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Numbers 35:31

in Numbers 35

You are not to accept a ransom for the life of a murderer who deserves to die; he must surely be put to death.

BSB

The same verse in ASV and KJV

ASV

Moreover ye shall take no ransom for the life of a murderer, that is guilty of death; but he shall surely be put to death.

KJV

Moreover ye shall take no satisfaction for the life of a murderer, which is guilty of death: but he shall be surely put to death.

This verse in Numbers 35

Commentary

6 notes on this verse
No satisfaction - Rather, ransom (see Exo 21:30). The permission to demand pecuniary compensation for murders (expressly sanctioned by the Koran) undoubtedly mitigates, in practice, the system of private retaliation; but it does so by sacrificing the principle named in Num 35:12, Num 35:33.

This site's exposition

ye shall take no satisfaction for the life

on Numbers 35:31-32

Two payments are forbidden in two verses, one for the murderer's life and one for the manslayer's exile. The word rendered satisfaction is kopher, the ransom that Exodus 21:30 does allow where an ox has gored a man, which Albert Barnes points out, so the law prices some losses and refuses to price this one. Verse 32 closes the other door, since money cannot buy the fugitive home a single day early either.

The record, by era

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The redemption of the life is so precious that it cannot be obtained by the multitude of riches ( Ps. xlix. 6-8 ), which perhaps may allude to this law. A rule of law comes in here (which is a rule of our law in cases of treason only) that no man shall be put to death upon the testimony of one witness, but it was necessary there should be two (

quarantine:debris (2026-07-29) — unbalanced-parens

Moreover, ye shall take no satisfaction for the life of a murderer,....

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

these things shall be for a statute of judgment unto you throughout your generations--The law of the blood-avenger, as thus established by divine authority, was a vast improvement on the ancient practice of Goelism.

quarantine:debris (2026-07-29) — starts-lowercase

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

Ye shall take no satisfaction for the life of a murderer - No atonement could be made for him, nor any commutation, so as to save him from death. All the laws of the civilized world have either adjudged the murderer to death, or to a punishment equivalent to it; such as perpetual imprisonment, in a dungeon, under ground, on a stone floor, without light, and to be fed on a small portion of bread and water. In such circumstances a man could live but a short time; and though it is not called the punishment of death, yet, from its inevitable consequences, it only differed from it by being a little longer respite than was usual where the punishment of death was awarded. See the note on Gen 9:6.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְלֹֽא־and not

    velo'-H38085168 times

  • תִקְח֥וּyou will take

    tikchuH3947966 times

  • כֹ֙פֶר֙a ransom

    khoferH3724

  • לְנֶ֣פֶשׁfor [the] life of

    lenefeshH5315754 times

  • רֹצֵ֔חַa killer

    rotzeachH752347 times

  • אֲשֶׁר־who

    ʾasher-H8345497 times

  • ה֥וּאhe

    hu'H19311879 times

  • רָשָׁ֖ע[is] guilty

    rasha'H7563

  • לָמ֑וּתto die

    lamutH4191839 times

  • כִּי־for

    ki-H35884482 times

  • מ֖וֹתcertainly <to die>

    motH4191839 times

  • יוּמָֽת׃he will be put to death

    yumatH4191839 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 12:13

    Then David said to Nathan, “I have sinned against the LORD.” “The LORD has taken away your sin,” Nathan replied. “You will not die.

    it leads to

    • Proverbs 28:13

      He who conceals his sins will not prosper, but whoever confesses and renounces them will find mercy.

    • Psalms 51:4

      Against You, You only, have I sinned and done what is evil in Your sight, so that You may be proved right when You speak and blameless when You judge.

    • Zechariah 3:4

      So the angel said to those standing before him, “Take off his filthy clothes!” Then he said to Joshua, “See, I have removed your iniquity, and I will clothe you with splendid robes.”

    • 2 Samuel 24:10

      After David had numbered the troops, his conscience was stricken and he said to the LORD, “I have sinned greatly in what I have done. Now, O LORD, I beg You to take away…

    • Luke 15:21

      The son declared, ‘Father, I have sinned against heaven and against you. I am no longer worthy to be called your son.’

  • Through

    Psalms 51:14

    Deliver me from bloodguilt, O God, the God of my salvation, and my tongue will sing of Your righteousness.

    it leads to

    • 2 Samuel 12:9

      Why then have you despised the command of the LORD by doing evil in His sight? You put Uriah the Hittite to the sword and took his wife as your own, for you have…

    • Psalms 35:28

      Then my tongue will proclaim Your righteousness and Your praises all day long.

    • Genesis 9:6

      Whoever sheds the blood of man, by man his blood will be shed; for in His own image God has made mankind.

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.