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Numbers 27:4

in Numbers 27

Why should the name of our father disappear from his clan because he had no sons? Give us property among our father’s brothers.”

BSB

The same verse in ASV and KJV

ASV

Why should the name of our father be taken away from among his family, because he had no son? Give unto us a possession among the brethren of our father.

KJV

Why should the name of our father be done away from among his family, because he hath no son? Give unto us therefore a possession among the brethren of our father.

This verse in Numbers 27

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

A distribution of the promised land was about to be made; and it is interesting to know the legal provision made in these comparatively rare cases for preserving a patrimony from being alienated to another tribe.

This site's exposition

Our father died in the wilderness

on Numbers 27:3-4

The case is argued in two moves and both of them are legal. They separate their father from the company of Korah in Numbers 16 so that no charge of rebellion attaches to his house, and they say he died in his own sin, which places him under the general sentence of Numbers 14:29 rather than under a particular judgment. Barnes reads the claim as resting on Numbers 14:31, where the children of that generation were promised the land their parents refused. What they ask for is their father's name kept in his family, and the possession is the means of keeping it.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Be done away - As it will be, if it be not preserved by an inheritance given to us in his name and for his sake. Hence some gather, that the first son of each of these heiresses was called by their father's name, by virtue of that law, Deut. xxv, 6, whereby the brother's first son was to bear the name of his elder brother, whose widow he married.
Why should the name of our father be done away from among his family, because he hath no son....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Herein they discovered, (1.) A strong faith in the power and promise of God concerning the giving of the land of Canaan to Israel. Though it was yet unconquered, untouched, and in the full possession of the natives, yet they petition for their share in it as if it were all their own already. 6, 7 , God has spoken in his holiness, and the Gilead is mine, Manasseh is mane.

The Nineteenth Century1 voice

Give unto us - As representing our father; that so he, through us his representatives, may enjoy a like inheritance with his brethren.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • לָ֣מָּה<to> why?

    lamahH4100752 times

  • יִגָּרַ֤עwill it be withdrawn

    yigara'H163922 times

  • שֵׁם־[the] name of

    shem-H8034864 times

  • אָבִ֙ינוּ֙father our

    ʾavinuH11212 times

  • מִתּ֣וֹךְfrom among

    mitokhH8432418 times

  • מִשְׁפַּחְתּ֔וֹclan his

    mishpachtoH4940303 times

  • כִּ֛יfor

    kiH35884482 times

  • אֵ֥יןnot

    ʾeinH369789 times

  • ל֖וֹ[belonged] to <the> him

    lo

  • בֵּ֑ןa son

    benH11214930 times

  • תְּנָה־give !

    tenah-H54142011 times

  • לָּ֣נוּto <the> us

    lanu

  • אֲחֻזָּ֔הa possession

    ʾachuzahH27266 times

  • בְּת֖וֹךְin among

    betokhH8432418 times

  • אֲחֵ֥י[the] brothers of

    ʾacheiH251630 times

  • אָבִֽינוּ׃father our

    ʾavinuH11212 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 13:9

    The light of the righteous shines brightly, but the lamp of the wicked is extinguished.

    it leads to

    • Proverbs 24:20

      For the evil man has no future; the lamp of the wicked will be extinguished.

    • Proverbs 4:18

      The path of the righteous is like the first gleam of dawn, shining brighter and brighter until midday.

    • Proverbs 20:20

      Whoever curses his father or mother, his lamp will be extinguished in deepest darkness.

    • Psalms 97:11

      Light shines on the righteous, gladness on the upright in heart.

    • Psalms 112:4

      Light dawns in the darkness for the upright— for the gracious, compassionate, and righteous.

  • Through

    Psalms 109:13

    May his descendants be cut off; may their name be blotted out from the next generation.

    it leads to

    • Proverbs 10:7

      The memory of the righteous is a blessing, but the name of the wicked will rot.

    • Psalms 37:28

      For the LORD loves justice and will not forsake His saints. They are preserved forever, but the offspring of the wicked will be cut off.

  • Through

    Exodus 32:11

    But Moses sought the favor of the LORD his God, saying, “O LORD, why does Your anger burn against Your people, whom You brought out of the land of Egypt with great power and…

    it leads to

    • Deuteronomy 9:18–20

      Then I fell down before the LORD for forty days and forty nights, as I had done the first time. I did not eat bread or drink water because of all the sin you…

Where this verse is studied

On this page

About Numbers

The Bronze Serpent, Gustave Doré, 1866. Public domain.
The Bronze Serpent, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.