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Numbers 20:6

in Numbers 20

Then Moses and Aaron went from the presence of the assembly to the entrance to the Tent of Meeting. They fell facedown, and the glory of the LORD appeared to them.

BSB

The same verse in ASV and KJV

ASV

And Moses and Aaron went from the presence of the assembly unto the door of the tent of meeting, and fell upon their faces: and the glory of Jehovah appeared unto them.

KJV

And Moses and Aaron went from the presence of the assembly unto the door of the tabernacle of the congregation, and they fell upon their faces: and the glory of the Lord appeared unto them.

This verse in Numbers 20

Commentary

6 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Moses and Aaron went from the presence of the assembly--Here is a fresh ebullition of the untamed and discontented spirit of the people. The leaders fled to the precincts of the sanctuary, both as an asylum from the increasing fury of the highly excited rabble, and as their usual refuge in seasons of perplexity and danger, to implore the direction and aid of God.

This site's exposition

unto the door of the tabernacle of the congregation

on Numbers 20:6-7

Moses and Aaron leave the assembly and go face down at the door of the tent, which is the posture they took at 14:5, 16:4, 16:22 and 16:45. Each of those times the glory appeared and something was settled. Here the glory appears and the word that follows it is an instruction rather than a sentence.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

God appeared, to determine the matter; not on his tribunal of justice, to sentence the rebels according to their deserts; no, he will not return to destroy Ephraim ( Hosea xi. 9 ), will not always chide; see Gen. viii. But he appeared, (1.) On his throne of glory, to silence their unjust murmuring (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): The glory of the Lord appeared, to still the tumult of the people, by striking an awe upon them. Note, A believing sight of the glory of the Lord would be an effectual check to our lusts and passions, and would keep our mouths as with a bridle. (2.) On his throne of grace, to satisfy their just desires.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And Moses and Aaron went from the presence of the assembly,.... Like fugitives, as Aben Ezra; they fled from them through fear, lest they should rise and fall upon them, and stone them, as their fathers were ready to do in a like case, Exo 17:

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

there was no water for the congregation--There was at Kadesh a fountain, En-Mishpat (Ge 14:7), and at the first encampment of the Israelites there was no want of water.

quarantine:debris (2026-07-29) — starts-lowercase

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיָּבֹא֩and he went

    vaiyavo'H9352568 times

  • מֹשֶׁ֨הMoses

    moshehH4872765 times

  • וְאַהֲרֹ֜ןand Aaron

    veaharonH175347 times

  • מִפְּנֵ֣יfrom before

    mipeneiH64402123 times

  • הַקָּהָ֗לthe assembly

    hakahalH6951123 times

  • אֶל־to

    ʾel-H4135510 times

  • פֶּ֙תַח֙[the] entrance of

    petachH6607164 times

  • אֹ֣הֶל[the] tent of

    ʾohelH168345 times

  • מוֹעֵ֔דmeeting

    moedH4150223 times

  • וַֽיִּפְּל֖וּand they fell

    vaiyipeluH5307435 times

  • עַל־on

    ʾal-H59215755 times

  • פְּנֵיהֶ֑םfaces their

    peneihemH64402123 times

  • וַיֵּרָ֥אand it appeared

    vaiyera'H72001300 times

  • כְבוֹד־[the] glory of

    khevod-H3519200 times

  • יְהוָ֖הYahweh

    yahwehH30686520 times

  • אֲלֵיהֶֽם׃ פto them

    ʾaleihemH4135510 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 14:5

    Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.

    it leads to

    • Numbers 16:45

      “Get away from this congregation so that I may consume them in an instant.” And Moses and Aaron fell facedown.

      Reached by 2 separate paths from here.

    • Numbers 16:4

      When Moses heard this, he fell facedown.

    • Numbers 16:22

      But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?”

  • Through

    Numbers 16:22

    But Moses and Aaron fell facedown and said, “O God, the God of the spirits of all flesh, when one man sins, will You be angry with the whole congregation?”

    it leads to

    • Numbers 27:16

      “May the LORD, the God of the spirits of all flesh, appoint a man over the congregation

    • Zechariah 12:1

      This is the burden of the word of the LORD concerning Israel. Thus declares the LORD, who stretches out the heavens and lays the foundation of the earth, who forms the spirit of man…

    • Job 12:10

      The life of every living thing is in His hand, as well as the breath of all mankind.

    • Ecclesiastes 12:7

      before the dust returns to the ground from which it came and the spirit returns to God who gave it.

  • Through

    Numbers 16:4

    When Moses heard this, he fell facedown.

    it leads to

    • Numbers 14:5

      Then Moses and Aaron fell facedown before the whole assembly of the congregation of Israel.

Where this verse is studied

About Numbers

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.