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Numbers 16:27

in Numbers 16

So they moved away from the dwellings of Korah, Dathan, and Abiram. Meanwhile, Dathan and Abiram had come out and stood at the entrances to their tents with their wives and children and infants.

BSB

The same verse in ASV and KJV

ASV

So they gat them up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood at the door of their tents, and their wives, and their sons, and their little ones.

KJV

So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side: and Dathan and Abiram came out, and stood in the door of their tents, and their wives, and their sons, and their little children.

This verse in Numbers 16

Commentary

6 notes on this verse

This site's exposition

they gat up from the tabernacle of Korah

The households come out and stand in the tent doors, wives and sons and little children, and the text records it and adds nothing. Deuteronomy 11:6 recalls this day and names Dathan and Abiram alone, with Korah left out of it. Numbers 26:11 adds the line that carries furthest, notwithstanding the children of Korah died not, and 1 Chronicles 6:37-38 traces Heman the singer back through Korah, the son of Izhar, the son of Kohath, which are the words of verse 1 here. Psalms 42, 44 to 49, 84, 85, 87 and 88 stand under the name of the sons of Korah.

The record, by era

The Puritans and the Awakening3 voices

So they gat up from the tabernacle of Korah, Dathan, and Abiram, on every side,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was in answer to the prayer of Moses that God thus stirred up the hearts of the congregation to shift for their own preservation. Note, To those whom God will save he gives repentance, that they may recover themselves out of the snare of the devil. Grace to separate from evil doers is one of the things that accompany salvation.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

There, as in the place of rendezvous, Dathan and Abiram staid, when Korah and his friends went up to the tabernacle of the Lord, waiting the issue of their trial; but here we are told how they had their business done, before that trial was over. For God will take what method he pleases in his judgments.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

the tabernacle of Korah, Dathan, and Abiram--Korah being a Kohathite, his tent could not have been in the Reubenite camp, and it does not appear that he himself was on the spot where Dathan and Abiram stood with their families.

quarantine:debris (2026-07-29) — starts-lowercase

Stood in the door of their tents - Apparently in contumacious defiance.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּעָל֗וּand they took themselves up

    vaiyealuH5927890 times

  • מֵעַ֧לfrom at

    mealH59215755 times

  • מִשְׁכַּן־[the] dwelling place of

    mishkan-H4908139 times

  • קֹ֛רֶחKorah

    korechH714126 times

  • דָּתָ֥ןDathan

    datanH188510 times

  • וַאֲבִירָ֖םand Abiram

    vaaviramH4811 times

  • מִסָּבִ֑יבfrom all around

    misavivH5439336 times

  • וְדָתָ֨ןand Dathan

    vedatanH188510 times

  • וַאֲבִירָ֜םand Abiram

    vaaviramH4811 times

  • יָצְא֣וּthey came out

    yatzeuH33181067 times

  • נִצָּבִ֗יםstanding

    nitzavimH532475 times

  • פֶּ֚תַח[the] entrance of

    petachH6607164 times

  • אָֽהֳלֵיהֶ֔םtents their

    ʾoholeihemH168345 times

  • וּנְשֵׁיהֶ֥םand wives their

    unesheihemH802781 times

  • וּבְנֵיהֶ֖םand sons their

    uveneihemH11214930 times

  • וְטַפָּֽם׃and little one[s] their

    vetapamH294542 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 16:18

    Pride goes before destruction, and a haughty spirit before a fall.

    it leads to

    • Proverbs 11:2

      When pride comes, disgrace follows, but with humility comes wisdom.

      Reached by 2 separate paths from here.

    • Isaiah 2:11–12

      The proud look of man will be humbled, and the loftiness of men brought low; the LORD alone will be exalted in that day.

    • Proverbs 18:12

      Before his downfall a man’s heart is proud, but humility comes before honor.

    • Obadiah 1:3–4

      The pride of your heart has deceived you, O dwellers in the clefts of the rocks whose habitation is the heights, who say in your heart, ‘Who can bring me down to the ground?’

    • Proverbs 29:23

      A man’s pride will bring him low, but a humble spirit will obtain honor.

  • Through

    Proverbs 18:12

    Before his downfall a man’s heart is proud, but humility comes before honor.

    it leads to

    • Proverbs 15:33

      The fear of the LORD is the instruction of wisdom, and humility comes before honor.

    • 1 Peter 5:5

      Young men, in the same way, submit yourselves to your elders. And all of you, clothe yourselves with humility toward one another, because, “God opposes the proud, but gives grace to the humble.”

    • Ezekiel 28:2

      “Son of man, tell the ruler of Tyre that this is what the Lord GOD says: Your heart is proud, and you have said, ‘I am a god; I sit in the seat of…

Where this verse is studied

On this page

Studies3

About Numbers

The Death of Korah, Dathan, and Abiram — Gustave Doré, Doré's English Bible (1866), public domain
The Death of Korah, Dathan, and Abiram — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.