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Numbers 15:41

in Numbers 15

I am the LORD your God who brought you out of the land of Egypt to be your God. I am the LORD your God.”

BSB

The same verse in ASV and KJV

ASV

I am Jehovah your God, who brought you out of the land of Egypt, to be your God: I am Jehovah your God.

KJV

I am the Lord your God, which brought you out of the land of Egypt, to be your God: I am the Lord your God.

This verse in Numbers 15

Commentary

3 notes on this verse

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

I am the Lord your God--The import of this solemn conclusion is, that though He was displeased with them for their frequent rebellions, for which they would be doomed to forty years' wanderings, He would not abandon them but continue His divine protection and care of them till they were brought into the land of promise.

This site's exposition

And the Lord spake unto Moses, saying,

on Numbers 15:37-41

The fringes come with their reason attached, that ye may look upon it and remember all the commandments, and Deuteronomy 22:12 repeats the command without repeating the reason. The verb behind seek not after your own heart and your own eyes in verse 39 is the verb used of the spies sent to search out the land at 13:2, which sets this rule two chapters from the search that ruined them. Matthew 9:20 has a woman touch the border of the Lord's garment and Matthew 23:5 has him charge the Pharisees with enlarging theirs. The chapter closes on the sentence that opened the ten commandments at Exodus 20:2, I am the Lord your God, which brought you out of the land of Egypt.

The record, by era

The Puritans and the Awakening1 voice

I am the Lord your God,....

How the passage was read

On Numbers 15:37-41

On Numbers 15:37-41

The tassels Jesus Himself wore

This passage commands tzitzit: tassels tied to the four corners of one's garment, with a thread of blue, “that you may look upon it and remember all the commandments of the LORD.” Observant Jews keep the command to this day on the tallit, the fringed prayer shawl worn in synagogue, and many wear a fringed undergarment daily. The Mishnah records that when the blue dye became unobtainable, the white threads alone still fulfill the command: the absence of the sky-blue “does not prevent” the white (Menachot 4:1), which is why most tassels today are all white.

Two Gospel moments turn on this passage. The woman who touched “the hem of his garment” (Matthew 9:20) took hold of the kraspedon, the tassel: she reached for the corner of Jesus' garment where the commandment hangs, which means Jesus wore tzitzit. And His woe against fringes “made long” (Matthew 23:5) targets enlarging the tassels for show; the practice itself was His own.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Menachot 4:1 (the blue and white threads)

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲנִ֞יI

    ʾaniH589874 times

  • יְהוָ֣ה[am] Yahweh

    yahwehH30686520 times

  • אֱלֹֽהֵיכֶ֗םGod your

    ʾeloheikhemH4302601 times

  • אֲשֶׁ֨רwho

    ʾasherH8345497 times

  • הוֹצֵ֤אתִיI brought out

    hotzetiH33181067 times

  • אֶתְכֶם֙<obj.> you

    ʾetkhemH85310935 times

  • מֵאֶ֣רֶץfrom [the] land of

    meeretzH7762504 times

  • מִצְרַ֔יִםEgypt

    mitzrayimH4714641 times

  • לִהְי֥וֹתto become

    lihyotH19613559 times

  • לָכֶ֖םfor <the> you

    lakhem

  • לֵאלֹהִ֑ים<into> God

    lelohimH4302601 times

  • אֲנִ֖יI

    ʾaniH589874 times

  • יְהוָ֥ה[am] Yahweh

    yahwehH30686520 times

  • אֱלֹהֵיכֶֽם׃ פGod your

    ʾeloheikhemH4302601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Hebrews 11:16

    Instead, they were longing for a better country, a heavenly one. Therefore God is not ashamed to be called their God, for He has prepared a city for them.

    it leads to

    • Hebrews 13:14

      For here we do not have a permanent city, but we are looking for the city that is to come.

    • Philippians 3:20

      But our citizenship is in heaven, and we eagerly await a Savior from there, the Lord Jesus Christ,

    • Hebrews 11:10

      For he was looking forward to the city with foundations, whose architect and builder is God.

    • Matthew 25:34

      Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world.

    • John 14:2

      In My Father’s house are many rooms. If it were not so, would I have told you that I am going there to prepare a place for you?

  • Through

    Leviticus 25:38

    I am the LORD your God, who brought you out of the land of Egypt to give you the land of Canaan and to be your God.

    it leads to

    • Leviticus 11:45

      For I am the LORD, who brought you up out of the land of Egypt so that I would be your God; therefore be holy, because I am holy.

    • Exodus 20:2

      “I am the LORD your God, who brought you out of the land of Egypt, out of the house of slavery.

    • Leviticus 22:32–33

      You must not profane My holy name. I must be acknowledged as holy among the Israelites. I am the LORD who sanctifies you,

Where this verse is studied

On this page

About Numbers

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.