Numbers 15:33
in Numbers 15Those who found the man gathering wood brought him to Moses, Aaron, and the whole congregation,
BSB
The same verse in ASV and KJV ▾
ASV
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
KJV
And they that found him gathering sticks brought him unto Moses and Aaron, and unto all the congregation.
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This verse in Numbers 15
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
The mere gathering of sticks was not a sinful act and might be necessary for fuel to warm him or to make ready his food. But its being done on the Sabbath altered the entire character of the action. The law of the Sabbath being a plain and positive commandment, this transgression of it was a known and wilful sin, and it was marked by several aggravations.
This site's exposition
a man was found gathering wood on the Sabbath day
on Numbers 15:32-36
Exodus 31:14-15 had already fixed death for breaking the Sabbath, and verse 34 names what was missing: it had not been declared what should be done to him. So the man is held while Moses waits for a ruling. Jamieson, Fausset and Brown observe that gathering sticks was lawful on any other day, so the day is the whole case.
This site's exposition
brought him to Moses, Aaron, and the whole congregation
The witnesses bring the man before the whole court of Israel, and the case becomes public. Adam Clarke reads him as the defiant sinner just described in verse 31, a man who despised the word of the LORD and broke his commandment. Clarke holds that he was punished on that ground.
The record, by era
The Puritans and the Awakening2 voices
And they that found him gathering sticks,....
It seems, even common Israelites, though there was much amiss among them, yet would not contentedly see the sabbath profaned, which was a good sign that they had not quite forsaken God, nor were utterly forsaken of him. God was consulted, because it was not declared what should be done to him.
The words behind it
13 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיַּקְרִ֣יבוּ | vaiyakrivu | and they brought near | H7126 → | 280 times |
| אֹת֔וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| הַמֹּצְאִ֥ים | hamotzeim | the [ones who] found | H4672 → | 455 times |
| אֹת֖וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| מְקֹשֵׁ֣שׁ | mekoshesh | gathering | H7197 → | |
| עֵצִ֑ים | ʾetzim | wood<s> | H6086 → | 328 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| מֹשֶׁה֙ | mosheh | Moses | H4872 → | 765 times |
| וְאֶֽל־ | veel- | and to | H413 → | 5510 times |
| אַהֲרֹ֔ן | ʾaharon | Aaron | H175 → | 347 times |
| וְאֶ֖ל | veel | and to | H413 → | 5510 times |
| כָּל־ | kol- | all | H3605 → | 5413 times |
| הָעֵדָֽה׃ | haedah | the congregation | H5712 → | 149 times |
וַיַּקְרִ֣יבוּand they brought near
vaiyakrivuH7126 →280 times
אֹת֔וֹ<obj.> him
ʾotoH853 →10935 times
הַמֹּצְאִ֥יםthe [ones who] found
hamotzeimH4672 →455 times
אֹת֖וֹ<obj.> him
ʾotoH853 →10935 times
מְקֹשֵׁ֣שׁgathering
mekosheshH7197 →
עֵצִ֑יםwood<s>
ʾetzimH6086 →328 times
אֶל־to
ʾel-H413 →5510 times
מֹשֶׁה֙Moses
moshehH4872 →765 times
וְאֶֽל־and to
veel-H413 →5510 times
אַהֲרֹ֔ןAaron
ʾaharonH175 →347 times
וְאֶ֖לand to
veelH413 →5510 times
כָּל־all
kol-H3605 →5413 times
הָעֵדָֽה׃the congregation
haedahH5712 →149 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
Studies1
About Numbers

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
