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Mark 7:30

in Mark 7

And she went home and found her child lying on the bed, and the demon was gone.

BSB

The same verse in ASV and KJV ▾

ASV

And she went away unto her house, and found the child laid upon the bed, and the demon gone out.

KJV

And when she was come to her house, she found the devil gone out, and her daughter laid upon the bed.

This verse in Mark 7

Commentary

10 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

Because therefore the woman answered with much wisdom, she obtained what she wanted; wherefore there follows, And he said unto her, &c. He said not, My virtue hath made thee whole, but for this saying, that is, for thy faith, which is shown by this saying, go thy way, the devil is gone out of thy daughter. It goes on, And when she was come into her house, she found her daughter laid upon the bed, and the devil gone out.

This site's exposition

Because of this answer, you may go

on Mark 7:29-30

Jesus grants the healing on the ground of her answer: Because of this answer, you may go. The deliverance comes at a distance, for she went home and found her child lying on the bed, and the demon was gone.

This site's exposition

found her child lying on the bed

Adam Clarke explains why the girl lay on the bed: the demon's torment had exhausted her strength, and she was resting. Matthew Henry notes that the mother went home trusting the word of Christ alone. She found it true.

The record, by era

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But see how the Lord also acts! He did not say: My power has saved you, but what did He say? "For this word," that is, for your faith, "go," your daughter has been healed. Draw from this a useful lesson for yourself as well. …

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

) she came to her house, depending upon the word of Christ, that her daughter was healed, and so she found it, the devil was gone out. Note, Christ can conquer Satan at a distance; and it was not only when the demoniacs saw him, that they yielded to his power (as ch. iii.

quarantine:debris (2026-07-29) — leading-punctuation

And when she was come to her house,....

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Laid upon the bed - The demon having tormented her, so that her bodily strength was exhausted, and she was now laid upon the couch to take a little rest. The Ethiopic has a remarkable reading here, which gives a very different, and, I think, a better sense. And she found her daughter Clothed, Sitting upon the couch, and the demon gone out.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

"And her daughter was made whole from that very hour." The wonderfulness of this case in all its features has been felt in every age of the Church, and the balm it has administered, and will yet administer, to millions will be known only in that day that shall reveal the secrets of all hearts.
2 more voices on this verse

The Nineteenth Century2 voices

We know nothing of the woman who is here mentioned, beyond the facts that we here read. Her name, her former history, the way in which she was led to seek our Lord, though a Gentile, and dwelling in the borders of Tyre and Sidon — all these things are hidden from us. But the few facts that are related about this woman are full of precious instruction. Let us observe them, and learn wisdom. In the first place, this passage is meant to encourage us to pray for others .
We know nothing of the woman who is here mentioned, beyond the facts that we here read. Her name, her former history, the way in which she was led to seek our Lord, though a Gentile, and dwelling in the borders of Tyre and Sidon — all these things are hidden from us. But the few facts that are related about this woman are full of precious instruction. Let us observe them, and learn wisdom. In the first place, this passage is meant to encourage us to pray for others . The woman who came to our Lord, in the history now before us, must doubtless have been in deep affliction. She saw a beloved child possessed by an unclean spirit. She saw her in a condition in which no teaching could reach the mind, and no medicine could heal the body — a condition only one degree better than death itself. She hears of Jesus, and beseeches Him to "cast the demon out of her daughter." She prays for one who could not pray for herself, and never rests until her prayer is granted. By prayer she obtains the cure which no human means could obtain. Through the prayer of the mother, the daughter is healed. On her own behalf that daughter did not speak a word; but her mother spoke for her to the Lord, and did not speak in vain. Hopeless and desperate as her case appeared, she had a praying mother, and where there is a praying mother there is always hope. The truth here taught is one of deep importance. The case here recorded is one that does not stand alone. Few duties are so strongly recommended by Scriptural example, as the duty of intercessory prayer. There is a long catalogue of instances in Scripture, which show the benefits that may be conferred on others by praying for them. The nobleman's son at Capernaum — the centurion's servant — the daughter of Jairus, are all striking examples.

The words behind it

17 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

5 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    1 John 3:8

    The one who practices sin is of the devil, because the devil has been sinning from the very start. This is why the Son of God was revealed, to destroy the works of the…

    it leads to

    • Hebrews 2:14

      Now since the children have flesh and blood, He too shared in their humanity, so that by His death He might destroy him who holds the power of death, that is, the devil,

    • John 8:44

      You belong to your father, the devil, and you want to carry out his desires. He was a murderer from the beginning, refusing to uphold the truth, because there is no truth in him.…

    • Colossians 2:15

      And having disarmed the powers and authorities, He made a public spectacle of them, triumphing over them by the cross.

    • John 12:31

      Now judgment is upon this world; now the prince of this world will be cast out.

    • John 16:11

      and in regard to judgment, because the prince of this world has been condemned.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Gospels; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.