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mannafest.faith

Mark 3:9

in Mark 3

Jesus asked His disciples to have a boat ready for Him so that the crowd would not crush Him.

BSB

The same verse in ASV and KJV ▾

ASV

And he spake to his disciples, that a little boat should wait on him because of the crowd, lest they should throng him:

KJV

And he spake to his disciples, that a small ship should wait on him because of the multitude, lest they should throng him.

This verse in Mark 3

Commentary

12 notes on this verse

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

But Jesus in us is our reason, which commands that our vessel, that is, our body, should serve Him, lest the troubles of worldly affairs should press upon our reason.

This site's exposition

Jesus withdrew with His disciples to the sea

on Mark 3:7-10

The crowd comes from a widening circle, Galilee, Judea, Jerusalem, Idumea, the region beyond the Jordan, and the vicinity of Tyre and Sidon. The press grows so heavy that He asks His disciples to have a boat ready for Him.

This site's exposition

to have a boat ready for Him

Albert Barnes notes that the word means a small boat, likely one belonging to the disciples. From it Jesus could push off from shore and teach without being crushed. Adam Clarke cites an old English rendering, a little boat.

The record, by era

The Medieval Church3 voices

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

(ubi sup.) For the strangers followed Him, because they saw the works of His powers, and in order to hear the words or His teaching. But the Jews, induced solely by their opinion of His powers, in a vast multitude come to hear Him, and to beg for His aiding health; wherefore there follows, And he spake to his disciples, that they should wait, &c.

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

See then how Christ is free from love of glory; so that the crowd would not press around Him, He calls for a boat, in order to be at a distance from the crowd in it. Consider, finally, that Jesus commands His disciples to have …

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Consider then how He hid His glory, for He begs for a little ship, lest the crowd should hurt Him, so that entering into it, He might remain unharmed.

The Puritans and the Awakening2 voices

And he spake unto his disciples,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

(2.) Devils were effectually conquered; those whom unclean spirits had got possession of, when they saw him, trembled at his presence, and they also fell down before him, not to supplicate his favour, but to deprecate his wrath, and by their own terrors were compelled to own that he was the Son of God,
4 more voices on this verse

The Nineteenth Century4 voices

A small ship - Rather a “boat.” There were properly speaking, no “ships” on the Sea of Tiberias. This was probably a small boat that belonged to the disciples, in which he could draw off from the shore, and teach the people without being pressed by them. Lest they should throng him - They pressed upon him in great numbers. He had healed many, and those who were still diseased pressed or crowded on him, so that his labors were interrupted and embarrassed.
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies .
These verses show us our Lord again working a miracle. He heals a man in the synagogue, "who had a withered hand." Always about His Father's business — always doing good — doing it in the sight of enemies as well as of friends — such was the daily tenor of our Lord's earthly ministry. And He "left us an example that we should follow His steps." (1 Peter 2:21.) Blessed indeed are those Christians who strive, however feebly, to imitate their Master! Let us observe in these verses, how our Lord Jesus Christ was watched by His enemies . We read that "they watched Him, whether He would heal him on the Sabbath day, that they might accuse Him." What a melancholy proof we have here of the wickedness of human nature! It was the Sabbath day, when these things happened. It was in the synagogue, where men were assembled to hear the word and worship God. Yet even on the day of God, and at the time of worshiping God, these wretched formalists were plotting mischief against our Lord. The very men who pretended to such strictness and, sanctity in little things, were full of malicious and angry thoughts in the midst of the congregation. (Prov. 5:14.) Christ's people must not expect to fare better than their Master. They are always watched by an ill-natured and spiteful world. Their conduct is scanned with a keen and jealous eye. Their ways are noted and diligently observed. They are marked men. They can do nothing without the world's noticing it. Their dress, their expenditure, their employment of time, their conduct in all the relations of life, are all rigidly and closely marked. Their adversaries wait for their halting, and if at any time they fall into an error, the ungodly rejoice. It is good for all Christians to keep this before their minds. Wherever we go, and whatever we do, let us remember that, like our Master, we are "watched."

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

A small ship - Πλοιαριον. The lytil boot, Old English MS. It was doubtless something of the boat kind, which probably belonged to some of the disciples. Our Lord was at this time teaching by the sea of Galilee. The word ship is utterly improper in many places of our translation, and tends to mislead the people.

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    John 6:15

    Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

    it leads to

    • John 18:36

      Jesus answered, “My kingdom is not of this world; if it were, My servants would fight to prevent My arrest by the Jews. But now My kingdom is not of this realm.”

    • John 7:3–4

      So Jesus’ brothers said to Him, “Leave here and go to Judea, so that Your disciples there may see the works You are doing.

    • Luke 19:38

      “Blessed is the King who comes in the name of the Lord!” “Peace in heaven and glory in the highest!”

    • John 6:15–21

      Then Jesus, realizing that they were about to come and make Him king by force, withdrew again to a mountain by Himself.

    • Mark 11:9

      The ones who went ahead and those who followed were shouting: “Hosanna!” “Blessed is He who comes in the name of the Lord!”

  • Through

    Mark 5:30

    At once Jesus was aware that power had gone out from Him. Turning to the crowd, He asked, “Who touched My garments?”

    it leads to

    • Luke 6:19

      The entire crowd was trying to touch Him, because power was coming from Him and healing them all.

    • Luke 8:46

      But Jesus declared, “Someone touched Me, for I know that power has gone out from Me.”

    • Luke 5:17

      One day Jesus was teaching, and the Pharisees and teachers of the law were sitting there. People had come from Jerusalem and from every village of Galilee and Judea, and the power of the…

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Bede, Catena Aurea by Aquinas; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Mark.