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Mark 3:35

in Mark 3

For whoever does the will of God is My brother and sister and mother.”

BSB

The same verse in ASV and KJV ▾

ASV

For whosoever shall do the will of God, the same is my brother, and sister, and mother.

KJV

For whosoever shall do the will of God, the same is my brother, and my sister, and mother.

This verse in Mark 3

Commentary

13 notes on this verse

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 3 · Written before 604.

But since he who does the will of the Father is called sister and brother of the Lord, on account of both sexes who are gathered to the faith, this is not surprising; yet it is greatly to be wondered how one is also called mother. For he deigned to call his faithful disciples brothers, saying: Go, announce to my brothers. Therefore, he who could become a brother of the Lord by coming to faith—it must be asked how he can also be a mother?

This site's exposition

mother and brothers came and stood outside

on Mark 3:31-35

Jesus asks, Who are My mother and My brothers, and looks at those seated in a circle around Him. For whoever does the will of God is My brother and sister and mother, a family bound by obedience to God.

This site's exposition

whoever does the will of God

Augustine counts Mary within this family. She did the Father's will, and he judges her more blessed for receiving faith in Christ than for bearing Him. John Chrysostom adds that a preacher, in a sense, brings Christ to birth in his hearers.

The record, by era

The Church Fathers3 voices

A commentator

Augustine of Hippo

ON VIRGINITY 3 · Written in the 5th century.

proposed

What else does he here teach us, than to prefer to kinship "after the flesh" our descent "after the Spirit." He teaches that persons are united by nearness of spirit to those who are just and holy, and that by obeying and following they cleave to their teaching and conduct. Therefore Mary is more blessed in receiving the faith of Christ than in conceiving the flesh of Christ. For to the one who said, "Blessed is the womb, which bore you!" he himself answered: "Blessed are they who hear the Word of God and keep it." Concerning his own brothers, his own relatives after the flesh, who at first did not believe in him, he found dubious advantage in being their kin. As for Mary, her nearness as a mother would have been little help for her salvation if she had not borne Christ in her heart in a more blessed manner than in the flesh.

A commentator

Augustine of Hippo

TRACTATE ON JOHN 10.3.2 · Written in the 5th century.

proposed

She did the Father's will. It was this in her that the Lord magnified, not merely that her flesh gave birth to flesh.… When he said, "Blessed are they who hear the Word of God and keep it," he was in effect saying: "My mother whom you have called blessed is blessed for the reason that she keeps the Word of God, not that the Word was made flesh in her and dwelt among us, but that she keeps the very Word of God through which she was made and which was made flesh in her."

A commentator

John Chrysostom

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(non occ.) By this, the Lord shows that we should honour those who are relations by faith rather than those who are relations by blood. A man indeed is made the mother of Jesus by preaching Himq; for He, as it were, brings forth the Lord, when he pours Him into the heart of his hearers.

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Mark · Written before 1107.

proposed

But the Lord answers: It will be of no benefit to My Mother to be My Mother if She does not possess all the virtues within Herself. Likewise, kinship will be of no benefit to My brothers. For only those are true relatives of Christ …
But let us be assured that we are His brethren and His sisters, if we do the will of the Father; that we may be joint-heirs with Him, for He discerns us not by sex but by our deeds. Wherefore it goes on: Whosoever shall do the will of God, &c.
5 more voices on this verse

The Medieval Church1 voice

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

He does not therefore say this, as denying His mother, but as showing that He is worthy of honour, not only because she bore Christ, but on account of her possessing every other virtue.

The Puritans and the Awakening2 voices

For whosoever shall do the will of God,.... By believing in Christ, receiving him as a Saviour and Redeemer, and submitting to him in all his ordinances, as King of saints: the same is my brother, and my sister, and my mother: such are openly, and manifestly related to Christ in a spiritual sense; and are as dear to him, and more so, than such persons are who stand in such a relation to others, or did to him according to the flesh.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We had the narrative, Matt. xii. The patient's case was piteous; he had a withered hand, by which he was disabled to work for his living; and those that are so, are the most proper objects of charity; let those be helped that cannot help themselves.

The Nineteenth Century2 voices

In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them."
In the verses which immediately precede this passage, we see our blessed Lord accused by the Scribes of being in league with the devil. They said, "He has Beelzebub, and by the prince of the devils casts he out devils." In the verses we have now read, we find that this absurd charge of the Scribes was not all that Jesus had to endure at this time. We are told that "Jesus' mother and brothers arrived at the house where he was teaching. They stood outside and sent word for him to come out and talk with them." They could not yet understand the beauty and usefulness of the life that our Lord was living. Though they doubtless loved Him well, they would sincerely have persuaded him to cease from His work, and "spare himself." Little did they know what they were doing! Little had they observed or understood our Lord's words when He was only twelve years old, "know you not that I must be about my Father's business?" (Luke 2:49.) It is interesting to mark the quiet, firm perseverance of our Lord, in the face of all discouragements. None of these things moved Him. The slanderous suggestions of enemies, and the well-meant remonstrances of ignorant friends, were alike powerless to turn Him from His course. He had set His face as a flint towards the cross and the crown. He knew the work He had come into the world to do. He had a baptism to be baptized, and was straitened until it was accomplished. (Luke 12:50.) So let it be with all true servants of Christ. Let nothing turn them for a moment out of the narrow way, or make them stop and look back. Let them not heed the ill-natured remarks of enemies. Let them not give way to the well-intentioned but mistaken entreaties of unconverted relations and friends. Let them reply in the words of Nehemiah, "I am doing a great work, and I cannot come down." (Neh. 6:3.) Let them say, "I have taken up the cross, and I will not cast it away."

The words behind it

16 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 7:21

    Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only he who does the will of My Father in heaven.

    it leads to

    • Luke 11:28

      But He replied, “Blessed rather are those who hear the word of God and obey it.”

      Reached by 2 separate paths from here.

    • Romans 2:13

      For it is not the hearers of the law who are righteous before God, but it is the doers of the law who will be declared righteous.

    • Luke 6:46

      Why do you call Me ‘Lord, Lord,’ but not do what I say?

    • James 1:22

      Be doers of the word, and not hearers only. Otherwise, you are deceiving yourselves.

    • Titus 1:16

      They profess to know God, but by their actions they deny Him. They are detestable, disobedient, and unfit for any good deed.

  • Through

    1 John 2:17

    The world is passing away, along with its desires; but whoever does the will of God remains forever.

    it leads to

    • Matthew 24:35

      Heaven and earth will pass away, but My words will never pass away.

    • 1 Corinthians 7:31

      and those who use the things of this world, as if not dependent on them. For this world in its present form is passing away.

  • Through

    James 1:25

    But the one who looks intently into the perfect law of freedom, and continues to do so—not being a forgetful hearer, but an effective doer—he will be blessed in what he does.

    it leads to

    • John 13:17

      If you know these things, you will be blessed if you do them.

Where this verse is studied

About Mark

Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
Christ in the Storm on the Sea of Galilee, Rembrandt, 1633, Isabella Stewart Gardner Museum. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Augustine of Hippo, LETTER 243, TO LAETUS; Augustine of Hippo, ON VIRGINITY 3; Augustine of Hippo, TRACTATE ON JOHN 10.3.2; Gregory the Dialogist, Forty Gospel Homilies, Homily 3; J.C. Ryle, Expository Thoughts on the Gospels: Mark (lightly modernized text, Grace Gems edition); John Chrysostom, Catena Aurea by Aquinas; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Jerome, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on Mark and Theophylact of Ohrid, Catena Aurea by Aquinas.