Micah 4:2
in Micah 4And many nations will come and say: “Come, let us go up to the mountain of the LORD, to the house of the God of Jacob. He will teach us His ways, so that we may walk in His paths.” For the law will go forth from Zion and the word of the LORD from Jerusalem.
BSB
The same verse in ASV and KJV ▾
ASV
And many nations shall go and say, Come ye, and let us go up to the mountain of Jehovah, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths. For out of Zion shall go forth the law, and the word of Jehovah from Jerusalem;
KJV
And many nations shall come, and say, Come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths: for the law shall go forth of Zion, and the word of the Lord from Jerusalem.
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This verse in Micah 4
Commentary
13 notes on this verseAnd when the Spirit of prophecy speaks as predicting things that are to come to pass, He speaks in this way: "For out of Zion shall go forth the law, and the word of the Lord from Jerusalem. And He shall judge among the nations, and shall rebuke many people; and they shall beat their swords into ploughshares, and their spears into pruning-hooks: nation shall not lift up sword against nation, neither shall they learn war any more." And that it did so come to pass, we can convince you.
This site's exposition
the mountain of the house of the Lord
on Micah 4:1-2
The oracle turns from the ruined hill-shrines of chapter 3 to a mountain established above every hill in the last days, with nations streaming to it rather than being driven from it. Isaiah 2:2-3 carries the same vision in close to the same words, two prophets of the same era delivering one shared oracle, and the bench reads the parallel as evidence of a common prophetic word rather than of one man copying the other. The nations come to be taught the Lord's ways and to walk in his paths, and the law goes forth from Zion, reversing every direction judgment had run in the book so far.
The record, by era
The Church Fathers5 voices
The evangelical and divine preaching coursed to the ends of the earth, according to the Lord's prophecy contained in the sacred Gospels: "This good news will be preached to all the nations in witness to them." And he urged the holy apostles in the words, …
(Chapter IV - Verses 1 onwards) And it shall come to pass in the latter days that the mountain of the house of the Lord shall be established as the highest of the mountains, and it shall be lifted up above the hills; and peoples shall flow to it, and many nations shall come, and say: 'Come, let us go up to the mountain of the Lord, to the house of the God of Jacob; that he may teach us his ways and that we may walk in his paths.'
A commentator
Lucius Caecilius Firmianus LactantiusEPITOME OF THE DIVINE INSTITUTES 4:17 · Written before 325.
proposed
For Micah announced that the new law would be given in this way: "The law shall go forth out of Zion, and the word of the Lord out of Jerusalem. And he shall judge among many people, and he shall vanquish and rebuke nations." For that prior law that was given through Moses was given not on Mount Zion but on Mount Horeb. And the Sibyl showed that this would be destroyed by the Son of God. "But when all these things have been fulfilled which he spoke, at that time then the whole law is destroyed."
The prophet Micah employed the symbol of a high mountain to speak of the gathering of the nations in Christ. He has this to say: "And it shall come to pass in the last days that the mountain of the house of the Lord shall be prepared in the top of the mountains and high above the hills; and people shall flow to it. And many nations shall come in haste, and say, 'Come, let us go up to the mountain of the Lord, and to the house of the God of Jacob; and he will teach us of his ways, and we will walk in his paths; for the law shall go forth out of Zion, and the word of the Lord out of Jerusalem. And he shall judge among many people and rebuke strong nations afar off.' "
After the experience of the troubles in which they would find themselves, made captive first by the Assyrians and later by the Babylonians, such a great transformation would occur regarding this place that the mountain on which God was reputed to dwell would become famous …
6 more voices on this verse
The Puritans and the Awakening4 voices
), is here the judge, for to him the Father committed all judgment, and for judgment he came into this world; his word, the word of his gospel, that was to go forth from Jerusalem, was the golden sceptre by which he shall rule and judge when he sits as king on the holy hill of Zion, Ps. ii.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
Some give this sense of the words: To Zion, and Jerusalem that tower of the flock, to the nation of the Jews, came the first dominion; that is, there the kingdom of Christ was first set up, the gospel of the kingdom was first preached ( Luke xxiv.
quarantine:debris (2026-07-29) — unbalanced-parens
Come - So the Jews, released from captivity, encouraged each other; which was a fulfilling of this prophecy in part; the conversion of the multitude of the Gentiles to Christ, was a more eminent fulfilling of it.
And many nations shall come, and say, come, and let us go up to the mountain of the Lord, and to the house of the God of Jacob,....
The Nineteenth Century2 voices
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
And many nations shall come - Isaiah Isa 2:2 added the world all to Micah’s prophecy. So our Lord said, “This Gospel of the kingdom shall be preached in all the world for a witness unto all nations” Mat 24:14; and the elect are to be gathered out “of all nations and kindreds and people and tongues” Rev 7:9. All nations shall flow into it. The all might be many or few. Both prophets say that those all should be many. Judah probably knew already of many.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Almost identical with Isa 2:2-4. the mountain of the house of the Lord--which just before (Mic 3:12) had been doomed to be a wild forest height. Under Messiah, its elevation is to be not that of situation, but of moral dignity, as the seat of God's universal empire. people shall flow into it--In Isaiah it is "all nations": a more universal prophecy.
The words behind it
24 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְֽהָלְכ֞וּ | vehalekhu | and they will come | H1980 → | 1546 times |
| גּוֹיִ֣ם | goyim | nations | H1471 → | 561 times |
| רַבִּ֗ים | rabim | many | H7227 → | 454 times |
| וְאָֽמְרוּ֙ | veameru | and they will say | H559 → | 5305 times |
| לְכ֣וּ׀ | lekhu | come | H1980 → | 1546 times |
| וְנַעֲלֶ֣ה | venaaleh | so we may go up | H5927 → | 890 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| הַר־ | har- | [the] mountain of | H2022 → | 546 times |
| יְהוָ֗ה | yahweh | Yahweh | H3068 → | 6520 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| בֵּית֙ | beit | [the] house of | H1004 → | 2046 times |
| אֱלֹהֵ֣י | ʾelohei | [the] God of | H430 → | 2601 times |
| יַעֲקֹ֔ב | yaako | Jacob | H3290 → | 350 times |
| וְיוֹרֵ֙נוּ֙ | veyorenu | so he may teach us | H3384 → | |
| מִדְּרָכָ֔יו | miderakhav | from ways his | H1870 → | |
| וְנֵלְכָ֖ה | venelekhah | so we may walk | H1980 → | 1546 times |
| בְּאֹֽרְחֹתָ֑יו | beorechotav | in paths his | H734 → | |
| כִּ֤י | ki | for | H3588 → | 4482 times |
| מִצִּיּוֹן֙ | mitziyon | from Zion | H6726 → | 154 times |
| תֵּצֵ֣א | tetze' | it will go out | H3318 → | 1067 times |
| תוֹרָ֔ה | torah | instruction | H8451 → | |
| וּדְבַר־ | udevar- | and [the] word of | H1697 → | 1440 times |
| יְהוָ֖ה | yahweh | Yahweh | H3068 → | 6520 times |
| מִירוּשָׁלִָֽם׃ | mirushalim | from Jerusalem | H3389 → | 643 times |
וְֽהָלְכ֞וּand they will come
vehalekhuH1980 →1546 times
גּוֹיִ֣םnations
goyimH1471 →561 times
רַבִּ֗יםmany
rabimH7227 →454 times
וְאָֽמְרוּ֙and they will say
veameruH559 →5305 times
לְכ֣וּ׀come
lekhuH1980 →1546 times
וְנַעֲלֶ֣הso we may go up
venaalehH5927 →890 times
אֶל־to
ʾel-H413 →5510 times
הַר־[the] mountain of
har-H2022 →546 times
יְהוָ֗הYahweh
yahwehH3068 →6520 times
וְאֶל־and to
veel-H413 →5510 times
בֵּית֙[the] house of
beitH1004 →2046 times
אֱלֹהֵ֣י[the] God of
ʾeloheiH430 →2601 times
יַעֲקֹ֔בJacob
yaakoH3290 →350 times
וְיוֹרֵ֙נוּ֙so he may teach us
veyorenuH3384 →
מִדְּרָכָ֔יוfrom ways his
miderakhavH1870 →
וְנֵלְכָ֖הso we may walk
venelekhahH1980 →1546 times
בְּאֹֽרְחֹתָ֑יוin paths his
beorechotavH734 →
כִּ֤יfor
kiH3588 →4482 times
מִצִּיּוֹן֙from Zion
mitziyonH6726 →154 times
תֵּצֵ֣אit will go out
tetze'H3318 →1067 times
תוֹרָ֔הinstruction
torahH8451 →
וּדְבַר־and [the] word of
udevar-H1697 →1440 times
יְהוָ֖הYahweh
yahwehH3068 →6520 times
מִירוּשָׁלִָֽם׃from Jerusalem
mirushalimH3389 →643 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Acts 1:8But you will receive power when the Holy Spirit comes upon you, and you will be My witnesses in Jerusalem, and in all Judea and Samaria, and to the ends of the earth.”
it leads to
- Matthew 28:19
Therefore go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit,
- Mark 16:15
And He said to them, “Go into all the world and preach the gospel to every creature.
- Romans 15:19
by the power of signs and wonders, and by the power of the Spirit of God. So from Jerusalem all the way around to Illyricum, I have fully proclaimed the gospel of Christ.
- Acts 4:33
With great power the apostles continued to give their testimony about the resurrection of the Lord Jesus. And abundant grace was upon them all.
- Acts 5:32
We are witnesses of these things, and so is the Holy Spirit, whom God has given to those who obey Him.”
- Matthew 28:19
Through
Isaiah 54:13Then all your sons will be taught by the LORD, and great will be their prosperity.
it leads to
- John 6:45
It is written in the Prophets: ‘And they will all be taught by God.’ Everyone who has heard the Father and learned from Him comes to Me—
- Philippians 4:7
And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus.
- Psalms 119:165
Abundant peace belongs to those who love Your law; nothing can make them stumble.
- John 6:45
Where this verse is studied
On this page
About Micah

Who and where
3 names in this verse with a page on the site.
- PersonPatriarchsJacobThe heel-grasping supplanter reshaped at Peniel into 'Israel, he who strives with God' — father of the twelve tribes.
- PlaceJerusalemZionThe eastern ridge David took from the Jebusites and made his stronghold, the name the Psalms and the prophets give the city the LO…
- PlaceJerusalemJerusalemThe city David took from the Jebusites and made his capital, where Solomon built the temple, where Christ was crucified and rose,…
This page draws on 13 works. Open the list of works
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, City of God 18.30; Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Micah; John Calvin, Commentaries on the Twelve Minor Prophets; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament; Justin Martyr, The First Apology, Chapter XXXIX; Lucius Caecilius Firmianus Lactantius, EPITOME OF THE DIVINE INSTITUTES 4:17; Matthew Henry, Commentary on the Whole Bible; Theodore of Mopsuestia, COMMENTARY ON MICAH 4:1-3 and Theodoret of Cyrus, COMMENTARY ON MICAH 4:1-3.
