Matthew 7:27

Spiritually understood, the one who rightly hears the word is contrasted with the builder who builds his house on sand. In time of temptation the house falls down. The onslaught of evil wind covers it with silt, and troubled waters flood into the soul. From this turbid flood stream of iniquity the house is shaken to its foundations. This should rouse us to become aware of the danger that comes in final judgment. Those who hear the Lord's words are like a wise man building on rock. Those who do not follow the Lord's words are likened to a foolish man building on sand. One who practices virtue is made thoroughly able "through Christ who strengthens him." We receive everything from God who puts things right. From him comes wisdom and insight and union with all that is good. The bad person cannot claim God as cause of his own wickedness and stupidity. He makes himself like the fool when he withdraws from that which proceeds according to nature. He then turns toward what is unnatural.

And it doth not merely fall, but with great calamity: for "great indeed," He saith, "was the fall of it." The risk not being of trifles, but of the soul, of the loss of Heaven, and those immortal blessings. Or rather even before that loss, no life so wretched as he must live that follows after this; dwelling with continual despondencies, alarms, cares, anxieties; which a certain wise man also was intimating when he said, "The wicked fleeth, when no man is pursuing." For such men tremble at their shadows, suspect their friends, their enemies, their servants, such as know them, such as know them not; and before their punishment, suffer extreme punishment here. And to declare all this, Christ said, "And great was the fall of it;" shutting up these good commandments with that suitable ending, and persuading even by the things present the most unbelieving to flee from vice. For although the argument from what is to come be vaster, yet is this of more power to restrain the grosser sort, and to withdraw them from wickedness. Wherefore also he ended with it, that the profit thereof might make its abode in them. For as with regard to virtue, not only from the things to come did He urge them (speaking of a kingdom, and of Heaven, and an unspeakable reward, and comfort, and the unnumbered good things): but also from the things present, indicating the firm and immoveable quality of the Rock; so also with respect to wickedness, not from the expected things only doth He excite their fears (as from the tree that is cut down, and the unquenchable fire, and the not entering into the kingdom, and from His saying, "I know you not"): but also from the things present, the downfall, I mean, in what is said of the house.

Or the great ruin is to be understood that with which the Lord will say to them that hear and do not, Go ye into everlasting fire. (Mat. 25:41.)

"And every one that heareth these sayings of Mine, and doeth them not, shall be likened unto a foolish man, who built his house upon the sand: and the rain descended, and the rivers came, and the winds blew, and beat upon that house; and …

The rain came, i.e., good doctrine, the floods came, i.e., sacred teachers, the winds blew, i.e., angels: "Who makes spirits his angels" (Ps 104:4). And they beat against that house, and it fell: "Babylon has fallen, has fallen" (Rev 14:8), namely, through preaching. And great …

And the rain descended, and the floods came,.... Such builders, and such a building, cannot stand against the violent rain of Satan's temptations, the floods of the world's persecutions, the stream and rapid torrent of their own heart's lusts, nor the blowing winds of heresy and false doctrine, and much less the storms of divine wrath and vengeance. They are in a most dangerous condition; they cannot support themselves; they must fall, and great will be their fall; their destruction is inevitable, their ruin is irrecoverable.

And the rain descended, and the floods came, etc. - A fine illustration of this may be seen in the case of the fishermen in Bengal, who, in the dry season, build their huts on the beds of sand from which the rivers had retired: but when the rain sets in suddenly; as it often does, accompanied with violent northwest winds, and the waters pour down in torrents from the mountains; in one night, multitudes of these buildings are swept away, and the place where they stood is on the next morning indiscoverable.

The Lord Jesus winds up the Sermon on the Mount by a passage of heart-piercing application. He turns from false prophets to false professors, from unsound teachers to unsound hearers. Here is a word for all. May we have grace to apply it to our own hearts! The first lesson here is the uselessness of a mere outward profession of Christianity. Not everyone that saith “Lord, Lord,” shall enter the kingdom of heaven. Not all that profess and call themselves Christians shall be saved. Let us take notice of this.

And the rain descended, and the floods came, and the winds blew, and beat upon that house--struck against that house; and it fell: and great was the fall of it--terrible the ruin!

quarantine:scripture (2026-07-29) — scripture-overlap:88%@v26-27

Conclusion of the Sermon on the Mount (Mt 7:13-27). "The righteousness of the kingdom," so amply described, both in principle and in detail, would be seen to involve self-sacrifice at every step.

Anchor repaired 2026-08-10: was 7:12; quote is JFB's section opening for the Sermon's conclusion, self-labeled Mt 7:13-27.

The Lord Jesus winds up the Sermon on the Mount by a passage of heart-piercing application. He turns from false prophets to false professors, from unsound teachers to unsound hearers. Here is a word for all. May we have grace to apply it to our own hearts! The first lesson here is the uselessness of a mere outward profession of Christianity. Not everyone that saith “Lord, Lord,” shall enter the kingdom of heaven. Not all that profess and call themselves Christians shall be saved. Let us take notice of this. It requires far more than most people seem to think necessary to save a soul. We may be baptized in the name of Christ, and boast confidently of our ecclesiastical privileges; we may possess head knowledge, and be quite satisfied with our own state; we may even be preachers, and teachers of others, and “do many wonderful works” in connection with our church, but all this time are we practically doing the will of our Father in heaven? Do we truly repent, truly believe in Christ, and live holy and humble lives? If not, in spite of all our privileges and profession, we shall miss heaven at last, and be forever cast away. We shall hear those awful words, “I never knew you. Depart from me. The day of judgment will reveal strange things. The hopes of many who were thought great Christians while they lived will be utterly confounded. The rottenness of their religion will be exposed and put to shame before the whole world. It will then be proved that to be saved means something more than “making a profession.” We must make a “practice” of our Christianity as well as a “profession.” Let us often think of that great day: let us often “judge ourselves, that we be not judged” and condemned by the Lord. Whatever else we are, let us aim at being real, true and sincere.

THESE were the closing words of our Savior's most famous sermon upon the mount. Some preachers concentrate all their powers upon an effort to conclude with a fine thing called a peroration, which, being interpreted, means a blaze of rhetorical fireworks in the glory of which the speaker subsides. They certainly have not the example of Christ in this discourse to warrant them in the practice. Here is the Savior's peroration, and yet it is as simple as any other part of the address. Here is an evident absence of all artificial oratory.

THESE were the closing words of our Savior's most famous sermon upon the mount. Some preachers concentrate all their powers upon an effort to conclude with a fine thing called a peroration, which, being interpreted, means a blaze of rhetorical fireworks in the glory of which the speaker subsides. They certainly have not the example of Christ in this discourse to warrant them in the practice. Here is the Savior's peroration, and yet it is as simple as any other part of the address. Here is an evident absence of all artificial oratory. The whole of His hill sermon was intensely earnest, and that earnestness was sustained to the end so that the closing words are as glowing coals, or as sharp arrows of the bow. Our Lord closes not by displaying His own powers of elocution, but by simply and affectionately addressing a warning to those, who, having heard His Words, should remain satisfied with hearing, and should not go forth and put them into practice. As according to usual experience, a preacher warms to his subject as he advances and becomes more intense as he nears his final sentences—so we are bound to give the more earnest heed to the words which are now before us—words with which the Lord of all preachers concluded His memorable discourse. Jesus had been saying many things, but these are two words to which I think He especially alluded when He said, "Whoever hears these sayings of Mine, and does them, I will liken him unto a wise man." The first of these words was, "Enter you in" (Matt. 7:13). And the second was, "Beware" (Matt. 7:15).

The difference between sand and rock is far more subtle than you may think—one is simply small particles of the other, conforming to whatever presses against it.

When things are good, it is hard to spot the difference. But when the storms come—and rest assured, storms will come—your foundations will be revealed for what they truly are.