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Luke 3:17

in Luke 3

His winnowing fork is in His hand to clear His threshing floor and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire.”

BSB

The same verse in ASV and KJV

ASV

whose fan is in his hand, thoroughly to cleanse his threshing-floor, and to gather the wheat into his garner; but the chaff he will burn up with unquenchable fire.

KJV

Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable.

This verse in Luke 3

Commentary

22 notes on this verse

A commentator

Ambrose of Milan

EXPOSITION OF THE GOSPEL OF LUKE 2.82 · Written before 397.

Through the sign of the fan, the Lord is said to have the right to distinguish merits. When the grain is winnowed on the threshing floor, the full grain is separated from the empty, the fruitful is separated from the worthless, as if by a weighing of a blowing breeze. So through this comparison, the Lord is manifest, because on the day of judgment, he separates the merits and fruits of solid virtue from the unfruitful shallowness of worthless ostentation and inadequate deeds, before he establishes the people of perfect merit in a heavenly home.

This site's exposition

the people were in expectation

on Luke 3:15-17

As the people were in expectation, and all men mused in their hearts of John, whether he were the Christ, or not shows messianic hope running high enough that the very possibility crossed people's minds about the preacher himself. John answered, saying unto them all, I indeed baptize you with water; but one mightier than I cometh, the latchet of whose shoes I am not worthy to unloose deflects the question at once, using the lowest slave's task, unfastening sandals, as the measure of his own unworthiness before the one still to come. He shall baptize you with the Holy Ghost and with fire points forward to Pentecost's fire in Acts 2 for those who receive him, and the commentators read the same image as judgment fire for those who do not, one baptism with two outcomes depending on the hearer. Whose fan is in his hand, and he will throughly purge his floor, and will gather the wheat into his garner; but the chaff he will burn with fire unquenchable completes the harvest picture, the coming Messiah pictured as both gatherer and judge in the same act.

The record, by era

The Church Fathers5 voices

A commentator

Ambrose of Milan

Catena Aurea by Aquinas · Written before 397.

proposed

By the sign of a fan then the Lord is declared to possess the power of discerning merits, since when the corn is winnowed in the threshing floor, the full cars are separated from the empty by the trial of the wind blowing them. Hence it follows, And he shall gather the wheat into his barn. By this comparison, the Lord shows that on the day of judgment He will discern the solid merits and fruits of virtue from the unfruitful lightness of empty boasting and vain deeds, about to place the men of more perfect righteousness in His heavenly mansion. For that is indeed the more perfect fruit which was thought worthy to be like to Him who fell as a grain of wheat, that He might bring forth fruit in abundance. (John 12:24.)

A commentator

Irenaeus

Against Heresies (Book I, Chapter 3) · Written before 202.

proposed

They show, further, that that Horos of theirs, whom they call by a variety of names, has two faculties,-the one of supporting, and the other of separating; and in so far as he supports and sustains, he is Stauros, while in so far as he divides and separates, he is Horos. They then represent the Saviour as having indicated this twofold faculty: first, the sustaining power, when He said, "Whosoever doth not bear his cross (Stauros), and follow after me, cannot be my disciple;" and again, "Taking up the cross follow me;" but the separating power when He said, "I came not to send peace, but a word." They also maintain that John indicated the same thing when he said, "The fan is in His hand, and He will thoroughly purge the floor, and will gather the wheat into His garner; but the chaff He will burn with fire unquenchable." By this declaration He set forth the faculty of Horos. For that fan they explain to be the cross (Stauros), which consumes, no doubt, all material objects, as fire does chaff, but it purifies all them that are saved, as a fan does wheat.

A commentator

Irenaeus

Against Heresies (Book IV, Chapter 33) · Written before 202.

proposed

...all the prophets announced His two advents: the one, indeed, in which He became a man subject to stripes, and knowing what it is to bear infirmity, and sat upon the foal of an ass, and was a stone rejected by the builders, and was led as a sheep to the slaughter, and by the stretching forth of His hands destroyed Amalek; while He gathered from the ends of the earth into His Father's fold the children who were scattered abroad, and remembered His own dead ones who had formerly fallen asleep, and came down to them that He might deliver them: but the second in which He will come on the clouds, bringing on the day which burns as a furnace, and smiting the earth with the word of His mouth, and slaying the impious with the breath of His lips, and having a fan in His hands, and cleansing His floor, and gathering the wheat indeed into His barn, but burning the chaff with unquenchable fire.

A commentator

Origen of Alexandria

Catena Aurea by Aquinas · Written before 253.

proposed

Or, because without the wind the wheat and chaff cannot be separated, therefore He has the fan in His hand, which shows some to be chaff, some wheat; for when you were as the light chaff; (i. e. unbelieving,) temptation showed you to be what you knew not; but when you shall bravely endure temptation, the temptation will not make you faithful and enduring, but it will bring to light the virtue which was hid in you.

A commentator

Gregory of Nyssa

Catena Aurea by Aquinas · Written before 395.

proposed

(non occ.) But it is well to know, that the treasures, which according to the promises are laid up for those who live honestly, are such as the words of man cannot express, as eye hath not seen, nor the ear heard, nor hath it entered into the heart of man to conceive. And the punishments which await sinners bear no proportion to any of those things which now affect the senses. And although some of those punishments are called by our names, yet their difference is very great. For when you hear of fire, you are taught to understand something else from the expression which follows, that is not quenched, beyond what comes into the idea of other fire.
15 more voices on this verse

The Church Fathers3 voices

A commentator

Philoxenus of Mabbug

13 Ascetic Discourses, Discourse 1 -- Prologue · Written before 523.

proposed

And since the building itself is fixed in the ground every man can build and raise upon it whatsoever he pleaseth, until the day which shall decide is revealed, and He shall come of Whom it is said, "He holdeth His fan in His hand …

A commentator

Basil of Caesarea

Catena Aurea by Aquinas · Written before 379.

proposed

(non occ.) But they are mixed up with those who are worthy of the kingdom of heaven, as the chaff with the wheat. This is not however from consideration of their love of God and their neighbour, nor from their spiritual gifts or temporal blessings.

A commentator

Clement of Alexandria

The Instructor Book 1 · Written before 215.

proposed

Sick, we truly stand in need of the Saviour; having wandered, of one to guide us; blind, of one to lead us to the light; thirsty, "of the fountain of life, of which whosoever partakes, shall no longer thirst;" dead, we need life; sheep, we need a shepherd; we who are children need a tutor, while universal humanity stands in need of Jesus; so that we may not continue intractable and sinners to the end, and thus fall into condemnation, but may be separated from the chaff, and stored up in the paternal garner. "For the fan is in the Lord's hand, by which the chaff due to the fire is separated from the wheat." You may learn, if you will, the crowning wisdom of the all-holy Shepherd and Instructor, of the omnipotent and paternal Word, when He figuratively represents Himself as the Shepherd of the sheep. And He is the Tutor of the children.

The Medieval Church7 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

The words "His winnowing fan is in His hand" mean that although He baptizes you, do not think that you are already exempt from punishment; but if in the life that follows you do not keep yourselves blameless, He "will burn you with unquenchable fire." …

A commentator

Bonaventure

Commentary on Luke, Chapter 3 · Written in the 13th century.

proposed

As for the justice of retribution, he adds: Whose winnowing fan is in his hand. Here the justice of retribution is commended with respect to three things, namely with respect to the discerning judgment of merits, with respect to the rewarding of the good, and …

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

(Mor. 15. sup. Job 20.) The fire of hell is here wonderfully expressed, for our earthly fire is kept up by heaping wood upon it, and cannot live unless supplied with fuel, but on the contrary the fire of hell, though a bodily fire, and burning bodily the wicked who are put into it, is not kept up by wood, but once made remains unquenchable.

A commentator

Ancient Greek Expositor

Catena Aurea by Aquinas · Written before 1274.

proposed

(ubi sup.) By these words then, He shall baptize with the Holy Spirit, He signifies the abundance of His grace, the plenteousness of His mercy; but lest any should suppose that while to bestow abundantly is both in the power and will of the Creator, He will have no occasion to punish the disobedient, he adds, whose fan is in his hand, showing that He is not only the rewarder of the righteous, but the avenger of them that speak lies. But the fan expresses the promptitude of His judgment. For not with the process of passing sentence on trial, but in an instant and without any interval he separates those that are to be condemned from the company of those that are to be saved.

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

His winnowing fork is in his hand, and he will clear his threshing floor. By winnowing fork, that is, openly, the discernment of just judgment is meant; by the threshing floor, the present Church is prefigured. In which undoubtedly, which is sorrowful enough, many are …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

And he will gather his wheat into his barn, but the chaff he will burn with unquenchable fire. And the Lord himself ended the parable of the good seed, upon which the enemy man sowed tares, by saying: And in the time of the harvest, …

A commentator

Bede

Catena Aurea by Aquinas · Written before 735.

proposed

For by the floor is represented the present Church, in which many are called but few are chosen. The purging of which floor is even now carried on individually, when every perverse offender is either cast out of the Church for his open sins, (by the hands of the Priesthood,) or for his secret sins is after death condemned by Divine judgment. And at the end of the world it will be accomplished universally, when the Son of Man shall send His angels, and they shall gather out of His kingdom every thing that has offended.

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

John was a prophet, yea more than a prophet, more so than any of the Old-Testament prophets; but Christ was a prophet more than John, for it was both by the Spirit of Christ, and of the grace of Christ, that all the prophets prophesied, and John among the rest, 1 Pet. i.
Whose fan is in his hand,.... See Gill on Mat 3:12.

The Nineteenth Century3 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

whether he were the Christ--showing both how successful he had been in awakening the expectation of Messiah's immediate appearing, and the high estimation, and even reverence, which his own character commanded.

quarantine:debris (2026-07-29) — starts-lowercase

We learn, firstly, from these verses — that one effect of a faithful ministry, is to set men thinking. We read concerning John the Baptist's hearers, that "the people were in expectation, and all men mused in their hearts about John — whether he might be the Christ." The cause of true religion has gained a giant step in a parish, or congregation, or family — when people begin to think . Thoughtlessness about spiritual things is one great feature of unconverted men. It cannot be said, in many cases, that they either like the Gospel, or dislike it.
We learn, firstly, from these verses — that one effect of a faithful ministry, is to set men thinking. We read concerning John the Baptist's hearers, that "the people were in expectation, and all men mused in their hearts about John — whether he might be the Christ." The cause of true religion has gained a giant step in a parish, or congregation, or family — when people begin to think . Thoughtlessness about spiritual things is one great feature of unconverted men. It cannot be said, in many cases, that they either like the Gospel, or dislike it. But they do not give it a place in their thoughts. They never "consider." (Isaiah 1:3.) Let us always thank God when we see a spirit of reflection on religious subjects, coming over the mind of an unconverted man. Thinking and deliberation are the high road to conversion. The truth of Christ has nothing to fear from sober examination . We invite inquiry . We desire to have its claims fully investigated. We know that its fitness to supply every need of man's heart and conscience, is not appreciated in many cases — simply because it is not known. Thinking, no doubt, is not faith and repentance. But it is always a hopeful symptom. When hearers of the Gospel begin to "muse in their hearts" — then we ought to bless God and take courage. We learn, secondly, from these verses — that a faithful minister will always exalt Christ. We read that when John saw the state of mind in which his hearers were, he told them of a coming One, far mightier than himself. He refused the honor which he saw the people ready to give him, and referred them to Him who had the "winnowing fork in his hand" — the Lamb of God, the Messiah. Conduct like this will always be the characteristic of a true "man of God." He will never allow anything to be credited to him, or his office — which belongs to his divine Master.

The words behind it

25 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 1:4

    Not so the wicked! For they are like chaff driven off by the wind.

    it leads to

    • Matthew 3:12

      His winnowing fork is in His hand to clear His threshing floor and to gather His wheat into the barn; but He will burn up the chaff with unquenchable fire.”

      Reached by 3 separate paths from here.

    • Job 21:18

      Are they like straw before the wind, like chaff swept away by a storm?

    • Psalms 35:5

      May they be like chaff in the wind, as the angel of the LORD drives them away.

    • Isaiah 17:13

      The nations rage like the rush of many waters. He rebukes them, and they flee far away, driven before the wind like chaff on the hills, like tumbleweeds before a gale.

  • Through

    Matthew 13:30

    Let both grow together until the harvest. At that time I will tell the harvesters: First collect the weeds and tie them in bundles to be burned; then gather the wheat into my barn.’”

    it leads to

    • 1 Timothy 5:24

      The sins of some men are obvious, going ahead of them to judgment; but the sins of others do not surface until later.

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

    • John 15:6

      If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.

    • Malachi 3:18

      So you will again distinguish between the righteous and the wicked, between those who serve God and those who do not.”

Where this verse is studied

About Luke

The Return of the Prodigal Son, Gustave Doré. Public domain.
The Return of the Prodigal Son, Gustave Doré. Public domain.
This page draws on 19 works. Open the list of works

This page draws on Ambrose of Milan, EXPOSITION OF THE GOSPEL OF LUKE 2.82; Ambrose of Milan, Catena Aurea by Aquinas; Ancient Greek Expositor, Catena Aurea by Aquinas; Basil of Caesarea, Catena Aurea by Aquinas; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 3; Clement of Alexandria, The Instructor Book 1; Gregory of Nyssa, Catena Aurea by Aquinas; Gregory the Dialogist, Catena Aurea by Aquinas; Irenaeus, Against Heresies (Book I, Chapter 3); Irenaeus, Against Heresies (Book IV, Chapter 33); J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Origen of Alexandria, Catena Aurea by Aquinas; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 1 -- Prologue and Theophylact of Ohrid, Commentary on Luke.