Luke 21:1
in Luke 21Then Jesus looked up and saw the rich putting their gifts into the treasury,
BSB
The same verse in ASV and KJV ▾
ASV
And he looked up, and saw the rich men that were casting their gifts into the treasury.
KJV
And he looked up, and saw the rich men casting their gifts into the treasury.
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This verse in Luke 21
Commentary
16 notes on this verseWhile [Jesus] stood in the temple, he also gave the verdict of which we are speaking. In the following verses, you have: "Jesus spoke these words in the treasury while teaching in the temple. And no one seized him." What is the treasury? It is the contribution of the faithful, the bank of the poor, and the refuge of the needy.
This site's exposition
casting their gifts into the treasury
on Luke 21:1-4
He looked up and saw the rich men casting their gifts into the treasury, then a certain poor widow casting in two mites, the smallest coins in circulation, together worth a fraction of a day's wage. Of a truth I say unto you, that this poor widow hath cast in more than they all, for the rich gave of their abundance while she of her penury cast in all the living that she had. The bench reads the measure as proportion rather than sum, God weighing gifts against what is kept back rather than the coin's face value, a saying that also sets up the temple's coming judgment by first showing its treasury exploiting exactly such widows, as the last verse of chapter 20 had just charged the scribes with doing.
The record, by era
The Church Fathers1 voice
For here I perceive that Jesus also looks on willingly at the gifts of the rich men, when they are put into the treasury. All too little, at the same time, is it if gifts are cast into the treasury by the rich alone; and …
The Medieval Church4 voices
And looking up, he saw, etc. After he instructed the disciples toward caution against evils, here secondly he instructs them toward the choice of better things, and this by the example of a poor little widow, offering her entire livelihood, who is preferred above the …
But looking up, He saw the rich putting their offerings into the treasury. Because in the Greek language, φυλάσσειν means to guard, and gaza in the Persian language means riches, the treasury was called the place where riches were kept. It was a chest with …
In the Greek language, φυλάξαι signifies to keep, and gaza in Persian means riches, hence gazophylacium is used for the name of the place in which money is kept. Now there was a chest with an opening at the top placed near the altar, on the right hand of those entering the house of God, into which the Priests cast all the money, which was given for the Lord's temple. But our Lord as He overthrows those who trade in His house, so also He remarks those who bring gifts, giving praise to the deserving, but condemning the bad. Hence it follows, And he saw also a certain poor widow casting in thither two mites.
Now mystically, the rich men who cast their gifts into the treasury signify the Jews puffed up with the righteousness of the law; the poor widow, the simplicity of the Church which is called poor, because it has either cast away the spirit of pride, or its sins, as if they were worldly riches. But the Church is a widow, because her Husband endured death for her. She cast two mites into the treasury, because in God's sight, in whose keeping are all the offerings of our works, she presents her gifts, whether of love to God and her neighbour, or of faith and prayer. And these excel all the works of the proud Jews, for they of their abundance cast into the offerings of God, in that they presume on their righteousness, but the Church casts in all her living, for every thing that hath life she believes to be the gift of God.
9 more voices on this verse
The Medieval Church3 voices
There was a sacred treasury, contributed by the God-loving, which was used for repairs and restorations in the temple, and in general for the adornment of the temple and for the sustenance of the poor. But in recent times the priests converted even this treasury …
(non occ.) Our Lord having rebuked the covetousness of the Scribes who devoured widows' houses, commends the almsgiving of a widow; as it is said, And he looked up, and saw the rich men casting into the treasury, & c.
Or the widow may be taken to mean any soul bereft as it were of her first husband, the ancient law, and not worthy to be united to the Word of God. Who brings to God instead of a dowry faith and a good conscience, and so seems to offer more than those who are rich in words, and abound in the moral virtues of the Gentiles.
The Puritans and the Awakening2 voices
And he looked up,.... As Christ sat over against the treasury, looking upon the ground, he lift up his eyes; for the treasury was not in an high place, or above Christ, who was right against it. The Syriac, Arabic, and Persic versions leave out this clause. And saw the rich men casting their gifts into the treasury; See Gill on Mar 12:41.
But here was one that was herself poor and yet gave what little she had to the treasury. It was but two mites, which make a farthing; but Christ magnified it as a piece of charity exceeding all the rest: She has cast in more than they all.
The Nineteenth Century4 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
We learn, for one thing, from these verses — how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His cross, His passion, His death — were all close at hand — and He knew it.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
We learn, for one thing, from these verses — how keenly our Lord Jesus Christ observes the things that are done upon earth. We read that "He looked up and saw the rich men casting their gifts into the treasury. And He saw also a certain poor widow casting in two mites." We might well suppose that our Lord's mind at this season would have been wholly occupied with the things immediately before Him. His betrayal, His unjust judgment, His cross, His passion, His death — were all close at hand — and He knew it. The approaching destruction of the temple, the scattering of the Jews, the long period of time before His second coming — were all things which were spread before His mind like a picture. It was but a few moments ago he spoke of them. And yet at a time like this, we find Him taking note of all that is going on around Him! He thinks it not beneath Him, to observe the conduct of a "certain poor widow." Let us remember, that the Lord Jesus never changes. The thing that we read of in the passage before us, is the thing that is going on all over the world. "The eyes of the Lord are in every place." (Proverbs 15:3.) Nothing is too little to escape His observation. No act is too trifling to be noted down in the book of His remembrance. The same hand that formed the sun, moon, and stars — was the hand that formed the tongue of the gnat and the wing of the fly, with perfect wisdom. The same eye that sees the council-chambers of kings and emperors, is the eye that notices all that goes on in the laborer's cottage. "All things are naked and opened to the eyes of Him with whom we have to do." (Hebrews 4:13.) He measures littleness and greatness, by a very different measure from the measure of man. Events in our own daily life, to which we attach no importance, are often very solemn and serious matters in Christ's sight.
The rich men casting their gifts into the treasury - See all this, from Luk 21:1-4, explained on Mar 12:41-44 (note).
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
See this explained in the notes at Mar 12:41-44. Luk 21:4 Penury - Poverty. See this explained in the notes at Mar 12:41-44.
The words behind it
12 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| Ἀναβλέψας | anablepsas | Having looked up | G308 → | 25 times |
| δὲ | de | now | G1161 → | 2765 times |
| εἶδεν | eiden | He saw | G1492 → | 374 times |
| τοὺς | tous | the ones | G3588 → | 19766 times |
| βάλλοντας | ballontas | casting | G906 → | 121 times |
| εἰς | eis | into | G1519 → | 1755 times |
| τὸ | to | the | G3588 → | 19766 times |
| γαζοφυλάκιον | gazophulakion | treasury | G1049 → | |
| τὰ | ta | the | G3588 → | 19766 times |
| δῶρα | dora | gifts | G1435 → | |
| αὐτῶν | auton | of them | G846 → | 5565 times |
| πλουσίους. | plousious | rich. | G4145 → | 28 times |
ἈναβλέψαςHaving looked up
anablepsasG308 →25 times
δὲnow
deG1161 →2765 times
εἶδενHe saw
eidenG1492 →374 times
τοὺςthe ones
tousG3588 →19766 times
βάλλονταςcasting
ballontasG906 →121 times
εἰςinto
eisG1519 →1755 times
τὸthe
toG3588 →19766 times
γαζοφυλάκιονtreasury
gazophulakionG1049 →
τὰthe
taG3588 →19766 times
δῶραgifts
doraG1435 →
αὐτῶνof them
autonG846 →5565 times
πλουσίους.rich.
plousiousG4145 →28 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 8:20He spoke these words while teaching in the temple courts, near the treasury. Yet no one seized Him, because His hour had not yet come.
it leads to
- John 7:30
So they tried to seize Him, but no one laid a hand on Him, because His hour had not yet come.
- Mark 12:41
As Jesus was sitting opposite the treasury, He watched the crowd putting money into it. And many rich people put in large amounts.
- John 7:8
Go up to the feast on your own. I am not going up to this feast, because My time has not yet come.”
- John 7:30
Through
2 Chronicles 36:18who carried off everything to Babylon—all the articles of the house of God, both large and small, and the treasures of the house of the LORD and of the king and his officials.
it leads to
- 2 Chronicles 36:10
In the spring, King Nebuchadnezzar summoned Jehoiachin and brought him to Babylon, along with the articles of value from the house of the LORD. And he made Jehoiachin’s relative Zedekiah king over Judah and…
- 2 Chronicles 36:7
Nebuchadnezzar also took to Babylon some of the articles from the house of the LORD, and he put them in his temple in Babylon.
- 2 Chronicles 36:10
Through
Nehemiah 13:13I appointed as treasurers over the storerooms Shelemiah the priest, Zadok the scribe, and Pedaiah of the Levites, with Hanan son of Zaccur, the son of Mattaniah, to assist them, because they were considered…
it leads to
- Nehemiah 7:2
Then I put my brother Hanani in charge of Jerusalem, along with Hananiah the commander of the fortress, because he was a faithful man who feared God more than most.
- 2 Kings 22:7
But they need not account for the money put into their hands, since they work with integrity.”
- Nehemiah 7:2
Through
Matthew 27:6The chief priests picked up the pieces of silver and said, “It is unlawful to put this into the treasury, since it is blood money.”
it leads to
- Deuteronomy 23:18
You must not bring the wages of a prostitute, whether female or male, into the house of the LORD your God to fulfill any vow, because both are detestable to the LORD your God.
- Deuteronomy 23:18
Where this verse is studied
On this page
Studies2
About Luke

This page draws on 14 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, LETTERS TO LAYMEN 84; Bede, On the Gospel of Luke; Bede, Catena Aurea by Aquinas; Bonaventure, Commentary on Luke, Chapter 21; Glossa Ordinaria, Catena Aurea by Aquinas; Hegemonius, THE DISPUTATION WITH MANES 42; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Theophylact of Ohrid, Commentary on Luke and Theophylact of Ohrid, Catena Aurea by Aquinas.
