Luke 18:31

I marvel at the folly of those who ask how Christ rose again before the three days. If indeed He rose later than he had foretold, it were a mark of weakness, but if sooner, a token of the highest power. For when we see …

Jesus took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished. For he will be delivered to the Gentiles, and will be mocked, …

And knowing that there would arise certain heretics, saying, that Christ taught things contrary to the Law and the Prophets, He shows already that the voices of the Prophets had proclaimed the accomplishment of His Passion, and the glory which should follow.

The Lord foretells His sufferings to the disciples for two purposes. First, to show that He would be crucified not against His will and not as a mere man unaware of His death, but that He knows of it beforehand and will endure it voluntarily. …

Now Jesus took the twelve etc. After he showed poverty to be commendable and desirable through the perfection of its merit, through the imperfection of its contrary, and through the consummation of its accumulated reward, here fourthly he shows it to be worthy of approval …

Two things here are which we had not in the other evangelists:-- 1. The sufferings of Christ are here spoken of as the fulfilling of the scriptures, with which consideration Christ reconciled himself to them, and would reconcile them: All things that are written by the prophets concerning the Son of man, especially the hardships he should undergo, shall be accomplished.

Then he took unto him the twelve,....

See the notes at Mat 20:17-19. By the prophets - Those who foretold the coming of the Messiah, and whose predictions are recorded in the Old Testament. Son of man - The Messiah. They predicted that certain things would take place respecting the Messiah that was to come. See the Dan 9:25-27 notes; Isa. 53 notes. “These things,” Jesus said, would be accomplished “in him,” he being the Son of man, or the Messiah.

The promise before us is a very particular one. It does not refer to the believer's reward in the eternal world, and the unfading crown of glory. It refers distinctly to the life that now is. It is spoken of "this present time." The "many times as much" of the promise must evidently be taken in a spiritual sense. The meaning is, that the believer shall find in Christ — a full equivalent for anything that he is obliged to give up for Christ's sake.

all written by the prophets concerning the Son of man . . . be accomplished--showing how Christ Himself read, and would have us to read, the Old Testament, in which some otherwise evangelical interpreters find no prophecies, or virtually none, of the sufferings of the Son of man.

quarantine:debris (2026-07-29) — starts-lowercase

The promise before us is a very particular one. It does not refer to the believer's reward in the eternal world, and the unfading crown of glory. It refers distinctly to the life that now is. It is spoken of "this present time." The "many times as much" of the promise must evidently be taken in a spiritual sense. The meaning is, that the believer shall find in Christ — a full equivalent for anything that he is obliged to give up for Christ's sake. He shall find such peace, and hope, and joy, and comfort, and rest — in communion with the Father and the Son — that his earthly losses shall be more than counter-balanced by his spiritual gains. In short, the Lord Jesus Christ shall be more to him — than property, or relatives, or friends. The complete fulfillment of this wonderful promise has been often seen in the experience of God's saints. Hundreds could testify in every age of the church, that when they were obliged to give up everything for the kingdom of God's sake — their earthly losses were amply supplied by Christ's grace. They were kept in perfect peace, staying their souls on Jesus. They were enabled to glory in tribulation, and to take pleasure in infirmities, in reproaches, in necessities, in distresses — for Christ's sake (Romans 5:3, 2 Corinthians 12:10.) They were enabled in the darkest hour — to rejoice with joy unspeakable and full of glory; and to count it an honor to suffer shame for their Master's name. (1 Peter 1:8, Acts 5:41.) The last day will show that in poverty and in exile — in prisons and before tribunals — in the fire and under the sword — the words of Christ before us have repeatedly been made good. Friends have often proved faithless. Great promises have often been broken. Riches have made themselves wings. But Christ's engagements have never been known to fail. Let us grasp this promise firmly.

Behold, we go up to Jerusalem - See the notes on this discourse, Mat 20:17-19 (note), and Mar 10:32 (note).