Skip to content
mannafest.faith

Luke 18:40

in Luke 18

Jesus stopped and directed that the man be brought to Him. When he had been brought near, Jesus asked him,

BSB

The same verse in ASV and KJV ▾

ASV

And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

KJV

And Jesus stood, and commanded him to be brought unto him: and when he was come near, he asked him,

This verse in Luke 18

Commentary

15 notes on this verse

A commentator

Cyril of Alexandria

Catena Aurea by Aquinas · Written before 444.

The voice of one invoking in faith stops Christ, for He looks back upon them who call upon Him in faith. And accordingly He calls the blind man to Him, and bids him draw nigh, that he in truth who had first laid hold on Him in faith, might approach Him also in the body. The Lord asks this blind man as he drew near, What will thou that I shall do? He asks the question purposely, not as ignorant, but that those who stood by might know that he sought not money, but divine power from God.

This site's exposition

Jesus stopped and directed

on Luke 18:40-43

Jesus stopped and directed that the man be brought to Him, halting the procession toward Jerusalem for one beggar the crowd had tried to silence. Immediately he received his sight and followed Jesus, glorifying God.

The record, by era

The Church Fathers1 voice

A commentator

Tertullian

Against Marcion Book IV · Written before 220.

proposed

But even if you could show me this, still (the blind man) would more readily have presumed that they were ignorant, than that the Lord could possibly have permitted an untrue exclamation about Himself. But the Lord "stood patient." Yes; but not as confirming the error, for, on the contrary, He rather displayed the Creator.

The Medieval Church4 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

And to show that our Lord did not even walk without doing good, He performed a miracle on the way, giving His disciples this example, that we should be profitable in all things, and that nothing in us should be in vain.

A commentator

Bonaventure

Commentary on Luke, Chapter 18 · Written in the 13th century.

proposed

Third, as regards the generosity of the healer, it is added: But Jesus, standing still, commanded him to be brought to himself. Now Jesus is said to stand, because he is in himself immutable: Psalm: "But you are the selfsame, and your years shall not …

A commentator

Gregory the Dialogist

Forty Gospel Homilies, Homily 2 · Written before 604.

proposed

But when we persist intensely in our prayer, we fix Jesus as He passes by in our mind. Hence it is added there: And Jesus, standing still, commanded him to be brought to Him. Behold, He who was passing by before now stands still, because while we still suffer the crowds of phantasms in prayer, we perceive Jesus as somewhat passing by. But when we persist intensely in prayer, Jesus stands still to restore our sight, because God is fixed in the heart, and the lost light is restored. Yet in this matter the Lord suggests something else to us, which can be usefully understood concerning His humanity and divinity. For Jesus passing by heard the blind man crying out, but standing still He performed the miracle of illumination. For to pass by belongs to humanity, to stand still belongs to divinity. Through His humanity indeed He experienced being born, growing, dying, rising again, coming from place to place. Therefore, since in divinity there is no changeableness, and this very thing—to be changed—is to pass by, certainly that passing by is from the flesh, not from the divinity. But through His divinity it belongs to Him always to stand still, because He is present everywhere, neither coming through movement nor departing through movement. Therefore the Lord passing by hears the blind man crying out, but standing still illuminates him, because through His humanity He had compassion on the cries of our blindness and showed mercy, but He poured into us the light of grace through the power of His divinity.

A commentator

Gregory the Dialogist

Catena Aurea by Aquinas · Written before 604.

proposed

As long as we still suffer our manifold fancies to trouble us in our prayers, we feel in some measure Jesus passing by. But when we are very stedfast in prayer, God is fixed in our heart, and the lost light is restored. Or to pass by is of man, to stand is of God. The Lord then passing by heard the blind man crying, standing still restored him to sight, for by His humanity in compassion to our blindness He has pity upon our cries, by the power of His divinity He pours upon us the light of His grace.
8 more voices on this verse

The Medieval Church2 voices

A commentator

Theophylact of Ohrid

Commentary on Luke · Written before 1107.

proposed

Therefore Jesus also calls him to Himself, as one truly worthy of drawing near to Him, and asks him: "What do you want from Me?" He asks not because He does not know, but so that it would not seem to those present that the …

A commentator

Bede

On the Gospel of Luke · Written before 735.

proposed

But Jesus, standing still, ordered him to be brought to him. Behold, he stands who previously was passing by, because when we still suffer the crowds of phantasms in prayer, we feel Jesus in some way passing by. But when we fervently persist in prayer, …

The Puritans and the Awakening2 voices

And Jesus stood,.... He stood still; he made a full stop, and went no further, when, it is very likely, he was just over against him: and commanded him to be brought unto him; either by the disciples, or by some of the multitude: and when he was come near he asked him; the following question.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nevertheless when the Son of man cometh, shall he find faith on the earth? This parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint,

The Nineteenth Century4 voices

The miracle described in these verses is rich in instruction. It was one of the great works which witnessed that Christ was sent by the Father. (John 5:36.) But this is not all. It contains also some lively patterns of spiritual things which deserve attentive study. We see, for one thing, in this passage — the importance of diligence in the use of means. We are told of "a certain blind man who sat by the wayside begging." He sought the place where his pitiful condition was most likely to attract notice.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

"And he, casting away his garment"--how lively is this touch, evidently of an eye-witness, expressive of his earnestness and joy--"came to Jesus" (Mr 10:49, 50).
The miracle described in these verses is rich in instruction. It was one of the great works which witnessed that Christ was sent by the Father. (John 5:36.) But this is not all. It contains also some lively patterns of spiritual things which deserve attentive study. We see, for one thing, in this passage — the importance of diligence in the use of means. We are told of "a certain blind man who sat by the wayside begging." He sought the place where his pitiful condition was most likely to attract notice. He did not sit lazily at home, and wait for relief to come to him. He placed himself by the road-side — in order that travelers might see him and give him help. The story before us, shows the wisdom of his conduct. Sitting by the wayside, he heard that "Jesus was passing by." Hearing of Jesus — he cried for mercy, and was restored to sight. Let us mark this well! If the blind man had not sat by the wayside that day — he might have remained blind to the hour of his death. He who desires salvation, should remember the example of this blind man. He must attend diligently on every means of grace. He must be found regularly in those places where the Lord Jesus is especially present. He must sit by the wayside, wherever the Word is read and the Gospel preached, and God's people assemble together. To expect grace to be put into our hearts, if we sit idling at home on Sundays, and go to no place of worship — is presumption and not faith. It is true that "God will have mercy on whom He will have mercy" — but it is no less true that He ordinarily has mercy, on those who use the means of grace. It is true that Christ is sometimes "found by those who seek Him not" — but it is also true that He is always found by those who really seek Him.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

And when he was come near - See the remarkable account of the negro and white man, related on Mar 10:50 (note).

The words behind it

14 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ΣταθεὶςHaving stopped

    statheisG2476 →153 times

  • δὲthen

    deG1161 →2765 times

  • ὁ<the>

    hoG3588 →19766 times

  • ἸησοῦςJesus

    iesousG2424 →908 times

  • ἐκέλευσενcommanded

    ekeleusenG2753 →

  • αὐτὸνhim

    autonG846 →5565 times

  • ἀχθῆναιto be brought

    achthenaiG71 →68 times

  • πρὸςto

    prosG4314 →700 times

  • αὐτόν.Him.

    autonG846 →5565 times

  • ἐγγίσαντοςWhen was approaching

    engisantosG1448 →42 times

  • δὲthen

    deG1161 →2765 times

  • αὐτοῦhe

    autouG846 →5565 times

  • ἐπηρώτησενHe asked

    eperotesenG1905 →56 times

  • αὐτόν·him;

    autonG846 →5565 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Luke

The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
The Return of the Prodigal Son, Rembrandt, about 1668. Public domain.
This page draws on 15 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Alexander Maclaren, Expositions of Holy Scripture, Luke; Bede, On the Gospel of Luke; Bonaventure, Commentary on Luke, Chapter 18; Cyril of Alexandria, Catena Aurea by Aquinas; Gregory the Dialogist, Forty Gospel Homilies, Homily 2; Gregory the Dialogist, Catena Aurea by Aquinas; J. C. Ryle, Expository Thoughts on the Gospels, Luke; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Tertullian, Against Marcion Book IV; Theophylact of Ohrid, Catena Aurea by Aquinas and Theophylact of Ohrid, Commentary on Luke.