Luke 18:36
in Luke 18When he heard the crowd going by, he asked what was happening.
BSB
The same verse in ASV and KJV ▾
ASV
and hearing a multitude going by, he inquired what this meant.
KJV
And hearing the multitude pass by, he asked what it meant.
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This verse in Luke 18
Commentary
10 notes on this verseSecond, as regards the importunity of the petitioner, it is added: And when he heard the crowd passing by; in which is explained the importunity of the blind man praying and giving us an example of prayer: he seeks, asks, and knocks, according to that …
This site's exposition
a blind man was sitting
on Luke 18:35-39
His cry, Jesus, Son of David, have mercy on me, is a confession from a man who cannot see the one he addresses. Those who led the way admonished him to be silent, but he cried out all the louder.
This site's exposition
he asked what was happening
The blind man learns by ear what others see. Gill takes the noise to be the crowd's feet and tongues, and the Syriac version reads their voice. Pseudo-Chrysostom writes that he felt drawn toward Jesus and grasped with his heart what his eyes could not.
The record, by era
The Church Fathers2 voices
A commentator
Ephrem the SyrianCOMMENTARY ON TATIAN'S DIATESSARON 15.22 · Written before 373.
proposed
While he was asking who it was, they said to him, "Jesus, the Nazarene." He knew that they were not saying that to him with love. He left what pertained to enemies and grasped hold of what pertained to friends. "Son of David, have mercy …
(Hom. de caeco et Zacchaeo) There was a great multitude gathered round Christ, and the blind man indeed knew Him not, but felt a drawing towards Him, and grasped with his heart what his sight embraced not. As it follows, And when he heard the multitude passing by, he asked what it was. And those that saw spoke indeed according to their own opinion. And they told him that Jesus of Nazareth passeth by. But the blind man cried out. He is told one thing, he proclaims another; for it follows, And he cried out, saying, Jesus, thou Son of David, have mercy on me. Who taught thee this, O man? Hast thou that art deprived of sight read books? Whence then knowest thou the Light of the world? Verily the Lord giveth sight to the blind. (Ps. 146:8.)
The Medieval Church1 voice
And to show that our Lord did not even walk without doing good, He performed a miracle on the way, giving His disciples this example, that we should be profitable in all things, and that nothing in us should be in vain.
The Puritans and the Awakening2 voices
And hearing the multitude pass by,.... Their "voice", as the Syriac version expresses it; the noise of their feet, and especially of their tongues; he asked what it meant? what was the meaning of this concourse of people, and of this clamorous noise; or, as the Syriac version reads, "who it should be?" what person of note was passing by, that there was such a multitude after him? to which the answer best agrees.
Nevertheless when the Son of man cometh, shall he find faith on the earth? This parable has its key hanging at the door; the drift and design of it are prefixed. Christ spoke it with this intent, to teach us that men ought always to pray and not to faint,
2 more voices on this verse
The Nineteenth Century2 voices
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
The miracle described in these verses is rich in instruction. It was one of the great works which witnessed that Christ was sent by the Father. (John 5:36.) But this is not all. It contains also some lively patterns of spiritual things which deserve attentive study. We see, for one thing, in this passage — the importance of diligence in the use of means. We are told of "a certain blind man who sat by the wayside begging." He sought the place where his pitiful condition was most likely to attract notice.
A commentator
J.C. Ryle1816–1900
Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition) (1858)
proposed
The miracle described in these verses is rich in instruction. It was one of the great works which witnessed that Christ was sent by the Father. (John 5:36.) But this is not all. It contains also some lively patterns of spiritual things which deserve attentive study. We see, for one thing, in this passage — the importance of diligence in the use of means. We are told of "a certain blind man who sat by the wayside begging." He sought the place where his pitiful condition was most likely to attract notice. He did not sit lazily at home, and wait for relief to come to him. He placed himself by the road-side — in order that travelers might see him and give him help. The story before us, shows the wisdom of his conduct. Sitting by the wayside, he heard that "Jesus was passing by." Hearing of Jesus — he cried for mercy, and was restored to sight. Let us mark this well! If the blind man had not sat by the wayside that day — he might have remained blind to the hour of his death. He who desires salvation, should remember the example of this blind man. He must attend diligently on every means of grace. He must be found regularly in those places where the Lord Jesus is especially present. He must sit by the wayside, wherever the Word is read and the Gospel preached, and God's people assemble together. To expect grace to be put into our hearts, if we sit idling at home on Sundays, and go to no place of worship — is presumption and not faith. It is true that "God will have mercy on whom He will have mercy" — but it is no less true that He ordinarily has mercy, on those who use the means of grace. It is true that Christ is sometimes "found by those who seek Him not" — but it is also true that He is always found by those who really seek Him.
The words behind it
8 Greek wordsEvery Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Greek | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| ἀκούσας | akousas | Having heard | G191 → | 425 times |
| δὲ | de | now | G1161 → | 2765 times |
| ὄχλου | ochlou | a crowd | G3793 → | 175 times |
| διαπορευομένου | diaporeuomenou | passing along | G1279 → | 5 times |
| ἐπυνθάνετο | epunthaneto | he was asking | G4441 → | |
| τί | ti | what | G5101 → | 563 times |
| εἴη | eie | would be | G1510 → | 2333 times |
| τοῦτο. | touto | this. | G3778 → | 1381 times |
ἀκούσαςHaving heard
akousasG191 →425 times
δὲnow
deG1161 →2765 times
ὄχλουa crowd
ochlouG3793 →175 times
διαπορευομένουpassing along
diaporeuomenouG1279 →5 times
ἐπυνθάνετοhe was asking
epunthanetoG4441 →
τίwhat
tiG5101 →563 times
εἴηwould be
eieG1510 →2333 times
τοῦτο.this.
toutoG3778 →1381 times
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
On this page
About Luke

This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Bonaventure, Commentary on Luke, Chapter 18; Ephrem the Syrian, COMMENTARY ON TATIAN'S DIATESSARON 15.22; J.C. Ryle, Expository Thoughts on the Gospels: Luke (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Matthew Henry, Commentary on the Whole Bible; Pseudo-Chrysostom, Catena Aurea by Aquinas and Theophylact of Ohrid, Catena Aurea by Aquinas.
