Leviticus 8:7
in Leviticus 8He put the tunic on Aaron, tied the sash around him, clothed him with the robe, and put the ephod on him. He tied the woven band of the ephod around him and fastened it to him.
BSB
The same verse in ASV and KJV ▾
ASV
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the skilfully woven band of the ephod, and bound it unto him therewith.
KJV
And he put upon him the coat, and girded him with the girdle, and clothed him with the robe, and put the ephod upon him, and he girded him with the curious girdle of the ephod, and bound it unto him therewith.
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This verse in Leviticus 8
Commentary
3 notes on this verseThis site's exposition
Then Moses presented Aaron and his sons and washed them with water
on Leviticus 8:6-7
Water comes before the garments, and the washing here is of the whole body. It differs from the daily washing of hands and feet at the laver that Exodus 30:19-21 requires of a priest.
This site's exposition
He put the tunic on Aaron
Each garment is named in the order it goes on, from the tunic next to the body out to the ephod. The woven band of the ephod, described at Exodus 28:6-8, is tied last to hold it in place.
The record, by era
The Puritans and the Awakening1 voice
And he put upon him the coat,....
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיִּתֵּ֨ן | vaiyiten | and he put | H5414 → | 2011 times |
| עָלָ֜יו | ʾalav | on him | H5921 → | 5755 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַכֻּתֹּ֗נֶת | hakutonet | the tunic | H3801 → | 29 times |
| וַיַּחְגֹּ֤ר | vaiyachgor | and he girded | H2296 → | 44 times |
| אֹתוֹ֙ | ʾoto | <obj.> him | H853 → | 10935 times |
| בָּֽאַבְנֵ֔ט | baavnet | with the sash | H73 → | 9 times |
| וַיַּלְבֵּ֤שׁ | vaiyalbesh | and he clothed | H3847 → | 110 times |
| אֹתוֹ֙ | ʾoto | <obj.> him | H853 → | 10935 times |
| אֶֽת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הַמְּעִ֔יל | hameil | the robe | H4598 → | |
| וַיִּתֵּ֥ן | vaiyiten | and he put | H5414 → | 2011 times |
| עָלָ֖יו | ʾalav | on him | H5921 → | 5755 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| הָאֵפֹ֑ד | haefod | the ephod | H646 → | |
| וַיַּחְגֹּ֣ר | vaiyachgor | and he girded | H2296 → | 44 times |
| אֹת֗וֹ | ʾoto | <obj.> him | H853 → | 10935 times |
| בְּחֵ֙שֶׁב֙ | becheshev | with [the] girdle of | H2805 → | |
| הָֽאֵפֹ֔ד | haefod | the ephod | H646 → | |
| וַיֶּאְפֹּ֥ד | vaiye'pod | and he girded [the] ephod | H640 → | |
| ל֖וֹ | lo | to <the> him | ||
| בּֽוֹ׃ | bo | with <the> it |
וַיִּתֵּ֨ןand he put
vaiyitenH5414 →2011 times
עָלָ֜יוon him
ʾalavH5921 →5755 times
אֶת־<obj.>
ʾet-H853 →10935 times
הַכֻּתֹּ֗נֶתthe tunic
hakutonetH3801 →29 times
וַיַּחְגֹּ֤רand he girded
vaiyachgorH2296 →44 times
אֹתוֹ֙<obj.> him
ʾotoH853 →10935 times
בָּֽאַבְנֵ֔טwith the sash
baavnetH73 →9 times
וַיַּלְבֵּ֤שׁand he clothed
vaiyalbeshH3847 →110 times
אֹתוֹ֙<obj.> him
ʾotoH853 →10935 times
אֶֽת־<obj.>
ʾet-H853 →10935 times
הַמְּעִ֔ילthe robe
hameilH4598 →
וַיִּתֵּ֥ןand he put
vaiyitenH5414 →2011 times
עָלָ֖יוon him
ʾalavH5921 →5755 times
אֶת־<obj.>
ʾet-H853 →10935 times
הָאֵפֹ֑דthe ephod
haefodH646 →
וַיַּחְגֹּ֣רand he girded
vaiyachgorH2296 →44 times
אֹת֗וֹ<obj.> him
ʾotoH853 →10935 times
בְּחֵ֙שֶׁב֙with [the] girdle of
becheshevH2805 →
הָֽאֵפֹ֔דthe ephod
haefodH646 →
וַיֶּאְפֹּ֥דand he girded [the] ephod
vaiye'podH640 →
ל֖וֹto <the> him
lo
בּֽוֹ׃with <the> it
bo
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Romans 13:14Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
it leads to
- Ephesians 4:24
and to put on the new self, created to be like God in true righteousness and holiness.
Reached by 2 separate paths from here.
- Galatians 5:16–17
So I say, walk by the Spirit, and you will not gratify the desires of the flesh.
- Galatians 3:27
For all of you who were baptized into Christ have clothed yourselves with Christ.
- Galatians 5:24
Those who belong to Christ Jesus have crucified the flesh with its passions and desires.
- 1 Peter 2:11
Beloved, I urge you, as foreigners and exiles, to abstain from the desires of the flesh, which war against your soul.
- Ephesians 4:24
Through
Galatians 3:27For all of you who were baptized into Christ have clothed yourselves with Christ.
it leads to
- Romans 13:14
Instead, clothe yourselves with the Lord Jesus Christ, and make no provision for the desires of the flesh.
- 1 Corinthians 12:13
For in one Spirit we were all baptized into one body, whether Jews or Greeks, slave or free, and we were all given one Spirit to drink.
- Romans 13:14
Through
Isaiah 61:10I will rejoice greatly in the LORD, my soul will exult in my God; for He has clothed me with garments of salvation and wrapped me in a robe of righteousness, as a bridegroom…
it leads to
- Revelation 19:7–8
Let us rejoice and be glad and give Him the glory. For the marriage of the Lamb has come, and His bride has made herself ready.
- Revelation 19:7–8
Where this verse is studied
On this page
Studies4
On this verse
About Leviticus
Who and where
1 name in this verse with a page on the site.
This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch.