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Leviticus 8:33

in Leviticus 8

You must not go outside the entrance to the Tent of Meeting for seven days, until the days of your ordination are complete; for it will take seven days to ordain you.

BSB

The same verse in ASV and KJV

ASV

And ye shall not go out from the door of the tent of meeting seven days, until the days of your consecration be fulfilled: for he shall consecrate you seven days.

KJV

And ye shall not go out of the door of the tabernacle of the congregation in seven days, until the days of your consecration be at an end: for seven days shall he consecrate you.

This verse in Leviticus 8

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

For seven days shall he consecrate you - This number was the number of perfection among the Hebrews; and the seven days’ consecration implied a perfect and full consecration to the sacerdotal office. See Clarke’s note on Exo 29:30.

This site's exposition

ye shall not go out of the door of the tabernacle

on Leviticus 8:33-35

Seven days at the door, day and night, with the sacrifices of the first day repeated on each of them. Verse 34 says the purpose of the whole business was to make an atonement for you, so the men who will make atonement for Israel had it made for them first, which is the point Hebrews 5:3 presses. Verse 35 gives the reason for staying, that ye die not, and the warning stands here before anything has gone wrong.

The record, by era

The Puritans and the Awakening4 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Seven days - In each of which the same ceremonies were to be repeated, and other rites to be performed. He - Either God or Moses; for the words may be spoken by Moses, either in God's name or in his own; Moses speaking of himself in the third person, which is very common in scripture.

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

He - Either Moses, as in the following clause, or some other person by his appointment; which may be the reason why he is not named here, as he is to the sprinkling of the blood, which was an action more proper to the priest, and more essential to the sacrifice.
And ye shall not go out of the door of the tabernacle of the congregation in seven days,.... Which was the time of their consecration, so long it lasted; and they had provision enough every day from the ram of consecration, whose flesh they were to boil and eat.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Being consecrated to their service, they must give themselves wholly to it, and attend continually to this very thing. Thus Christ's apostles were appointed to wait for the promise of the Father, Acts i. During this time appointed for their consecration, they were daily to repeat the same sacrifices which were offered the first day,

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

During the whole of that period the same sacrificial rites were observed as on the first day, and they were expressly admonished that the smallest breach of any of the appointed observances would lead to the certain forfeiture of their lives [Le 8:35].

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וּמִפֶּתַח֩and from [the] entrance of

    umipetachH6607164 times

  • אֹ֨הֶל[the] tent of

    ʾohelH168345 times

  • מוֹעֵ֜דmeeting

    moedH4150223 times

  • לֹ֤אnot

    lo'H38085168 times

  • תֵֽצְאוּ֙you must go out

    tetzeuH33181067 times

  • שִׁבְעַ֣תseven

    shivatH7651394 times

  • יָמִ֔יםdays

    yamimH31172304 times

  • עַ֚דuntil

    ʾadH57041261 times

  • י֣וֹם[the] day

    yomH31172304 times

  • מְלֹ֔אתare completed

    melotH4390249 times

  • יְמֵ֖י[the] days of

    yemeiH31172304 times

  • מִלֻּאֵיכֶ֑םinstallation your

    milueikhemH439415 times

  • כִּ֚יfor

    kiH35884482 times

  • שִׁבְעַ֣תseven

    shivatH7651394 times

  • יָמִ֔יםdays

    yamimH31172304 times

  • יְמַלֵּ֖אhe will fill

    yemale'H4390249 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • יֶדְכֶֽם׃hand your

    yedkhemH30271618 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Numbers 19:12

    He must purify himself with the water on the third day and on the seventh day; then he will be clean. But if he does not purify himself on the third and seventh days,…

    it leads to

    • Numbers 31:19

      All of you who have killed a person or touched the dead are to remain outside the camp for seven days. On the third day and the seventh day you are to purify both…

  • Through

    Leviticus 14:8

    The one being cleansed must wash his clothes, shave off all his hair, and bathe with water; then he will be ceremonially clean. Afterward, he may enter the camp, but he must remain outside…

    it leads to

    • Leviticus 11:25

      and whoever picks up one of their carcasses must wash his clothes, and he will be unclean until evening.

    • 1 Peter 3:21

      And this water symbolizes the baptism that now saves you also—not the removal of dirt from the body, but the pledge of a clear conscience toward God—through the resurrection of Jesus Christ,

    • Numbers 8:7

      This is what you must do to cleanse them: Sprinkle them with the water of purification. Have them shave their whole bodies and wash their clothes, and so purify themselves.

  • Through

    Exodus 29:30

    The son who succeeds him as priest and enters the Tent of Meeting to minister in the Holy Place must wear them for seven days.

    it leads to

    • Numbers 20:28

      After Moses had removed Aaron’s garments and put them on his son Eleazar, Aaron died there on top of the mountain. Then Moses and Eleazar came down from the mountain.

    • Ezekiel 43:26

      For seven days the priests are to make atonement for the altar and cleanse it; so they shall consecrate it.

    • Leviticus 12:2–3

      “Say to the Israelites, ‘A woman who becomes pregnant and gives birth to a son will be unclean for seven days, as she is during the days of her menstruation.

    • Hebrews 7:26

      Such a high priest truly befits us—One who is holy, innocent, undefiled, set apart from sinners, and exalted above the heavens.

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.