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Leviticus 8:12

in Leviticus 8

He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.

BSB

The same verse in ASV and KJV

ASV

And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.

KJV

And he poured of the anointing oil upon Aaron’s head, and anointed him, to sanctify him.

This verse in Leviticus 8

Commentary

6 notes on this verse

A commentator

Cyril of Jerusalem

Catechetical Lecture 3.6 · Written before 386.

You must know that this chrism [chrismation] is prefigured in the Old Testament. When Moses, conferring on his brother the divine appointment, was ordering him high priest, he anointed him after he had bathed in water, and thenceforward he was called "christ" ["anointed"], clearly after the figurative Chrism.

This site's exposition

he poured of the anointing oil upon Aaron

on Leviticus 8:12-13

Aaron is anointed by pouring and his sons are only clothed. The Hebrew verb used here is the root behind the noun messiah, so the word anointed comes from the ceremony being performed in this verse. Psalm 133:2 remembers the moment as ointment running down Aaron's beard and makes it the picture of brethren dwelling together in unity. The sons get their share of the oil at verse 30, mixed with blood and sprinkled rather than poured.

The record, by era

The Puritans and the Awakening2 voices

And he poured of the anointing oil upon Aaron's head,.... Which ran down to his beard, and to the collar of his coat, the robe of the ephod, but not to the skirts of his garments, as we wrongly render it, Psa 133:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

30 And Moses took of the anointing oil, and of the blood which was upon the altar, and sprinkled it upon Aaron, and upon his garments, and upon his sons, and upon his sons' garments with him; and sanctified Aaron, and his garments, and his sons, and his sons' garments with him. The covenant of priesthood must be made by sacrifice, as well as other covenants, Ps. l.

quarantine:scripture (2026-07-29) — scripture-overlap:84%@v28-30

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

took the anointing oil, &c.--which was designed to intimate that persons who acted as leaders in the solemn services of worship should have the unction of the Holy One both in His gifts and graces.

quarantine:debris (2026-07-29) — starts-lowercase

As investing the priest with official garments was a recognition before men of the official position of the person (see Exo 28:3 note), so the anointing him with oil was an acknowledgment that all fitness for his office, all the powers with which he would rightly fulfill its duties, must come from the Lord. So, again, with the sanctification of the holy things. Each of them was intended by divine wisdom to convey a spiritual meaning to the mind of man. They were means of grace to the devout worshipper.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

AND HE SPRINKLED THEREOF [i.e., of the anointing oil] UPON THE ALTAR. Rashi commented: “I do not know where Moses was commanded about these sprinklings.
Ramban: Spain, 1194–1270 · Ramban on Leviticus 8:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּצֹק֙and he poured

    vaiyitzokH333250 times

  • מִשֶּׁ֣מֶןsome of [the] oil of

    mishemenH8081193 times

  • הַמִּשְׁחָ֔ה<the> anointing

    hamishchahH488826 times

  • עַ֖לon

    ʾalH59215755 times

  • רֹ֣אשׁ[the] head of

    roshH7218599 times

  • אַהֲרֹ֑ןAaron

    ʾaharonH175347 times

  • וַיִּמְשַׁ֥חand he anointed

    vaiyimshachH488670 times

  • אֹת֖וֹ<obj.> him

    ʾotoH85310935 times

  • לְקַדְּשֽׁוֹ׃to set apart as holy him

    lekadeshoH6942171 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 133:2

    It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.

    it leads to

    • Exodus 29:7

      Then take the anointing oil and anoint him by pouring it on his head.

      Reached by 2 separate paths from here.

    • Exodus 30:25–30

      Prepare from these a sacred anointing oil, a fragrant blend, the work of a perfumer; it will be a sacred anointing oil.

    • Proverbs 27:9

      Oil and incense bring joy to the heart, and the sweetness of a friend is counsel to the soul.

    • Exodus 39:24

      They made pomegranates of blue, purple, and scarlet yarn and finely spun linen on the lower hem of the robe.

    • John 12:3

      Then Mary took about a pint of expensive perfume, made of pure nard, and she anointed Jesus’ feet and wiped them with her hair. And the house was filled with the fragrance of the…

  • Through

    Exodus 28:41

    After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests.

    it leads to

    • Exodus 40:15

      Anoint them just as you anointed their father, so that they may also serve Me as priests. Their anointing will qualify them for a permanent priesthood throughout their generations.”

      Reached by 2 separate paths from here.

    • Leviticus 8:1–36

      Then the LORD said to Moses,

    • Leviticus 10:7

      You shall not go outside the entrance to the Tent of Meeting, or you will die, for the LORD’s anointing oil is on you.” So they did as Moses instructed.

Where this verse is studied

On this page

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Cyril of Jerusalem, Catechetical Lecture 3.6; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.