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Leviticus 7:36

in Leviticus 7

On the day they were anointed, the LORD commanded that this be given them by the sons of Israel. It is a permanent portion for the generations to come.

BSB

The same verse in ASV and KJV

ASV

which Jehovah commanded to be given them of the children of Israel, in the day that he anointed them. It is their portion for ever throughout their generations.

KJV

Which the Lord commanded to be given them of the children of Israel, in the day that he anointed them, by a statute for ever throughout their generations.

This verse in Leviticus 7

Commentary

5 notes on this verse

This site's exposition

This is the portion of the anointing of Aaron

on Leviticus 7:35-38

Verse 37 names all five offerings in one line and adds the consecrations, closing the run that began at chapter 1. The order ends on the peace offerings, where the worshipper's list in chapters 1 to 5 put them third and ended on the trespass offering. Verse 38 places the giving of these laws in mount Sinai and in the wilderness of Sinai, while Leviticus 1:1 has the LORD calling to Moses out of the tabernacle of the congregation. Commentators account for the two settings in different ways and the text itself settles nothing.

The record, by era

The Puritans and the Awakening2 voices

Which the Lord commanded to be given them of the children of Israel,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, God will take care that those who are employed for him be well paid and well provided for. Those that receive the anointing of the Spirit to minister unto the Lord shall have their portion, and it shall be a worthy portion, out of the offerings of the Lord; for God's work is its own wages, and there is a present reward of obedience in obedience.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

This is the portion of the anointing of Aaron--These verses contain a general summing up of the laws which regulate the privileges and duties of the priests.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

In the day that he anointed them - See Clarke’s note on Exo 40:15.

The words behind it

14 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • אֲשֶׁר֩which

    ʾasherH8345497 times

  • צִוָּ֨הhe commanded

    tzivahH6680494 times

  • יְהוָ֜הYahweh

    yahwehH30686520 times

  • לָתֵ֣תto give

    latetH54142011 times

  • לָהֶ֗םto <the> them

    lahem

  • בְּיוֹם֙on [the] day

    beyomH31172304 times

  • מָשְׁח֣וֹanointed he

    mashechoH488670 times

  • אֹתָ֔ם<obj.> them

    ʾotamH85310935 times

  • מֵאֵ֖תfrom with

    meetH854929 times

  • בְּנֵ֣י[the] people of

    beneiH11214930 times

  • יִשְׂרָאֵ֑לIsrael

    yisraelH34782507 times

  • חֻקַּ֥תa prescribed portion of

    chukatH2708104 times

  • עוֹלָ֖םperpetuity

    olamH5769438 times

  • לְדֹרֹתָֽם׃to generations their

    ledorotamH1755167 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Leviticus 8:12

    He also poured some of the anointing oil on Aaron’s head and anointed him to consecrate him.

    it leads to

    • Exodus 30:30

      Anoint Aaron and his sons and consecrate them to serve Me as priests.

      Reached by 2 separate paths from here.

    • Psalms 133:2

      It is like fine oil on the head, running down on the beard, running down Aaron’s beard over the collar of his robes.

    • Exodus 29:7

      Then take the anointing oil and anoint him by pouring it on his head.

    • Leviticus 21:10–12

      The priest who is highest among his brothers, who has had the anointing oil poured on his head and has been ordained to wear the priestly garments, must not let his hair hang loose…

    • Exodus 28:41

      After you put these garments on your brother Aaron and his sons, anoint them, ordain them, and consecrate them so that they may serve Me as priests.

  • Through

    Leviticus 8:30

    Next, Moses took some of the anointing oil and some of the blood that was on the altar and sprinkled them on Aaron and his garments, and on his sons and their garments. So…

    it leads to

    • Exodus 29:21

      And take some of the blood on the altar and some of the anointing oil and sprinkle it on Aaron and his garments, as well as on his sons and their garments. Then he…

    • Numbers 3:3

      These were Aaron’s sons, the anointed priests, who were ordained to serve as priests.

    • Hebrews 2:11

      For both the One who sanctifies and those who are sanctified are of the same family. So Jesus is not ashamed to call them brothers.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.