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Leviticus 20:15

in Leviticus 20

If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.

BSB

The same verse in ASV and KJV

ASV

And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.

KJV

And if a man lie with a beast, he shall surely be put to death: and ye shall slay the beast.

This verse in Leviticus 20

Commentary

3 notes on this verse

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Even the beast that was thus abused was to be killed with the sinner, who was thereby openly put to the greater shame: and the villany was thus represented as in the highest degree execrable and abominable, all occasions of the remembrance or mention of it being to be taken away.

This site's exposition

if a man take a wife and her mother

on Leviticus 20:14-16

Verse 14 carries the one sentence in the chapter executed by fire, and the text is silent on whether the burning follows a death already inflicted. Jamieson, Fausset and Brown read stoning first and burning afterwards from the pattern at Joshua 7:15, while Adam Clarke suggests a branding that left the offender marked for life. Verses 15 and 16 order the animal killed along with the person, which Keil and Delitzsch take as removing the memory of the act rather than as punishing the beast.

The record, by era

The Puritans and the Awakening1 voice

If a man lie with a beast,....

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאִ֗ישׁand a man

    veishH3761663 times

  • אֲשֶׁ֨רwho

    ʾasherH8345497 times

  • יִתֵּ֧ןhe will give

    yitenH54142011 times

  • שְׁכָבְתּ֛וֹcopulation his

    shekhavetoH79034 times

  • בִּבְהֵמָ֖הin an animal

    bivhemahH929190 times

  • מ֣וֹתcertainly <to die>

    motH4191839 times

  • יוּמָ֑תhe will be put to death

    yumatH4191839 times

  • וְאֶת־and <obj.>

    veetH85310935 times

  • הַבְּהֵמָ֖הthe animal

    habehemahH929190 times

  • תַּהֲרֹֽגוּ׃you will kill

    taharoguH2026

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

6 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 22:19

    Whoever lies with an animal must surely be put to death.

    it leads to

    • Deuteronomy 27:21

      ‘Cursed is he who lies with any animal.’ And let all the people say, ‘Amen!’

      Reached by 2 separate paths from here.

    • Leviticus 18:23

      You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.

      Reached by 2 separate paths from here.

    • Leviticus 20:15–16

      If a man lies carnally with an animal, he must be put to death. And you are also to kill the animal.

      Reached by 2 separate paths from here.

    • Leviticus 18:25

      Even the land has become defiled, so I am punishing it for its sin, and the land will vomit out its inhabitants.

  • Through

    Leviticus 18:23

    You must not lie carnally with any animal, thus defiling yourself with it; a woman must not stand before an animal to mate with it; that is a perversion.

    it leads to

    • Exodus 22:19

      Whoever lies with an animal must surely be put to death.

      Reached by 2 separate paths from here.

    • Leviticus 20:12

      If a man lies with his daughter-in-law, both must surely be put to death. They have acted perversely; their blood is upon them.

About Leviticus

Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.
Moses and Aaron Appear before Pharaoh, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: The Pentateuch and Matthew Henry, Commentary on the Whole Bible.