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Lamentations 1:8

in Lamentations 1

Jerusalem has sinned greatly; therefore she has become an object of scorn. All who honored her now despise her, for they have seen her nakedness; she herself groans and turns away.

BSB

The same verse in ASV and KJV

ASV

Jerusalem hath grievously sinned; therefore she is become as an unclean thing; All that honored her despise her, because they have seen her nakedness: Yea, she sigheth, and turneth backward.

KJV

Jerusalem hath grievously sinned; therefore she is removed: all that honoured her despise her, because they have seen her nakedness: yea, she sigheth, and turneth backward.

This verse in Lamentations 1

Commentary

3 notes on this verse
Grievously sinned - literally, “Jerusalem hath sinned a sin,” giving the idea of a persistent continuance in wickedness. Removed - Or, become an abomination. Sin has made Jerusalem an object of horror, and therefore she is cast away. Yea, she sigheth ... - Jerusalem groans over the infamy of her deeds thus brought to open shame, and turns her back upon the spectators in order to hide herself.

This site's exposition

Jerusalem remembered in the days of her affliction

on Lamentations 1:7-9

Memory becomes its own affliction, Jerusalem remembering in her misery all the pleasant things she once had, while the adversaries mock at her sabbaths, worship itself become a subject for scorn. The poet names the cause without softening it, Jerusalem hath grievously sinned, therefore she is removed, judgment stated as consequence rather than accident. Her filthiness is in her skirts because she remembereth not her last end, a figure the bench reads as the moral history of a nation that never reckoned with where its course was leading, and the unit closes in the line that turns the whole poem to prayer, O Lord, behold my affliction.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

(1Ki 8:46). is removed--as a woman separated from the congregation of God for legal impurity, which is a type of moral impurity. 15:19, &c. her nakedness--They have treated her as contumeliously as courtesans from whom their clothes are stripped. turneth backward--as modest women do from shame, that is, she is cast down from all hope of restoration [CALVIN].

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • חֵ֤טְאsin

    chet'H2399

  • חָֽטְאָה֙she has sinned

    chateahH2398238 times

  • יְר֣וּשָׁלִַ֔םJerusalem

    yerushalimH3389643 times

  • עַל־there-

    ʾal-H59215755 times

  • כֵּ֖ן-fore

    kenH3651771 times

  • לְנִידָ֣ה<into> impurity

    lenidahH5206

  • הָיָ֑תָהshe has become

    hayatahH19613559 times

  • כָּֽל־all

    kal-H36055413 times

  • מְכַבְּדֶ֤יהָ[those who] honored her

    mekhabedeihaH3513

  • הִזִּיל֙וּהָ֙they despise her

    hiziluhaH2107

  • כִּי־for

    ki-H35884482 times

  • רָא֣וּthey have seen

    rauH72001300 times

  • עֶרְוָתָ֔הּnakedness her

    ʾervatahH6172

  • גַּם־also

    gam-H1571769 times

  • הִ֥יאshe

    hi'H19311879 times

  • נֶאֶנְחָ֖ה<she> has groaned

    neenchahH58413 times

  • וַתָּ֥שָׁבand she has turned away

    vatashovH77251056 times

  • אָחֽוֹר׃ סbackward

    ʾachorH26841 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Jeremiah 13:22

    And if you ask yourself, “Why has this happened to me?” It is because of the magnitude of your iniquity that your skirts have been stripped off and your body has been exposed.

    it leads to

    • Nahum 3:5

      “Behold, I am against you,” declares the LORD of Hosts. “I will lift your skirts over your face. I will show your nakedness to the nations and your shame to the kingdoms.

    • Jeremiah 16:10–11

      When you tell these people all these things, they will ask you, ‘Why has the LORD pronounced all this great disaster against us? What is our guilt? What is the sin that we have…

    • Jeremiah 5:19

      And when the people ask, ‘For what offense has the LORD our God done all these things to us?’ You are to tell them, ‘Just as you have forsaken Me and served foreign gods…

    • Deuteronomy 7:17

      You may say in your heart, “These nations are greater than we are; how can we drive them out?”

    • Jeremiah 13:26

      So I will pull your skirts up over your face, that your shame may be seen.

  • Through

    Jeremiah 13:26

    So I will pull your skirts up over your face, that your shame may be seen.

    it leads to

    • Hosea 2:10

      And then I will expose her lewdness in the sight of her lovers, and no one will deliver her out of My hands.

    • Ezekiel 23:29

      They will treat you with hatred, take all for which you have worked, and leave you naked and bare, so that the shame of your prostitution will be exposed. Your indecency and promiscuity

    • Ezekiel 16:37

      therefore I will surely gather all the lovers with whom you found pleasure, all those you loved and all those you hated. I will gather them against you from all around and expose you…

Where this verse is studied

2 studies on this verse

About Lamentations

People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Lamentations; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.