Skip to content
mannafest.faith

Lamentations 1:7

in Lamentations 1

In the days of her affliction and wandering Jerusalem remembers all the treasures that were hers in days of old. When her people fell into enemy hands she received no help. Her enemies looked upon her, laughing at her downfall.

BSB

The same verse in ASV and KJV

ASV

Jerusalem remembereth in the days of her affliction and of her miseries all her pleasant things that were from the days of old: When her people fell into the hand of the adversary, and none did help her, The adversaries saw her, they did mock at her desolations.

KJV

Jerusalem remembered in the days of her affliction and of her miseries all her pleasant things that she had in the days of old, when her people fell into the hand of the enemy, and none did help her: the adversaries saw her, and did mock at her sabbaths.

This verse in Lamentations 1

Commentary

3 notes on this verse
Jerusalem remembers in the days of her affliction, And of her homelessness, All her pleasant things which have been from the days of old: Now that her people fall by the hand of the adversary, And she hath no helper; Her adversaries have seen her, They have mocked at her sabbath-keepings. The word rendered “homelessless” means wanderings, and describes the state of the Jews, cast forth from their homes and about to be dragged into exile. Sabbaths - Or, sabbath-keepings, and the cessation from labor every seventh day struck foreigners as something strange, and provoked their ridicule.

This site's exposition

Jerusalem remembered in the days of her affliction

on Lamentations 1:7-9

Memory becomes its own affliction, Jerusalem remembering in her misery all the pleasant things she once had, while the adversaries mock at her sabbaths, worship itself become a subject for scorn. The poet names the cause without softening it, Jerusalem hath grievously sinned, therefore she is removed, judgment stated as consequence rather than accident. Her filthiness is in her skirts because she remembereth not her last end, a figure the bench reads as the moral history of a nation that never reckoned with where its course was leading, and the unit closes in the line that turns the whole poem to prayer, O Lord, behold my affliction.

The record, by era

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

MAURER translates it "ruin." But English Version better expresses the point of their "mocking," namely, their involuntary "Sabbaths," that is, the cessation of all national movements. A fourth line is added in this stanza, whereas in all the others there are but three.

The words behind it

23 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • זָֽכְרָ֣הshe has remembered

    zakherahH2142230 times

  • יְרוּשָׁלִַ֗םJerusalem

    yerushalimH3389643 times

  • יְמֵ֤י[the] days of

    yemeiH31172304 times

  • עָנְיָהּ֙affliction her

    ʾaneyahH604036 times

  • וּמְרוּדֶ֔יהָand homelessness<es> her

    umerudeihaH4788

  • כֹּ֚לall

    kolH36055413 times

  • מַחֲמֻדֶ֔יהָprecious things her

    machamudeihaH4262

  • אֲשֶׁ֥רwhich

    ʾasherH8345497 times

  • הָי֖וּthey were

    hayuH19613559 times

  • מִ֣ימֵיfrom days of

    mimeiH31172304 times

  • קֶ֑דֶםantiquity

    kedemH692487 times

  • בִּנְפֹ֧לwhen fell

    binfolH5307435 times

  • עַמָּ֣הּpeople her

    ʾamahH59711873 times

  • בְּיַד־in [the] hand of

    beyad-H30271618 times

  • צָ֗רan opponent

    tzarH6862109 times

  • וְאֵ֤יןand not

    veeinH369789 times

  • עוֹזֵר֙a helper

    ozerH5826

  • לָ֔הּ[belonged] to her

    lah

  • רָא֣וּהָthey saw her

    rauhaH72001300 times

  • צָרִ֔יםopponents

    tzarimH6862109 times

  • שָׂחֲק֖וּthey laughed

    sachakuH7832

  • עַ֥לat

    ʾalH59215755 times

  • מִשְׁבַּתֶּֽהָ׃ סannihilation<s> her

    mishbatehaH4868

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 42:4

    These things come to mind as I pour out my soul: how I walked with the multitude, leading the procession to the house of God with shouts of joy and praise.

    it leads to

    • Isaiah 30:29

      You will sing as on the night of a holy festival, and your heart will rejoice like one who walks to the music of a flute, going up to the mountain of the LORD,…

    • Psalms 122:1

      I was glad when they said to me, “Let us go to the house of the LORD.”

    • 1 Samuel 1:15–16

      “No, my lord,” Hannah replied. “I am a woman oppressed in spirit. I have not had any wine or strong drink, but I have poured out my soul before the LORD.

    • Psalms 62:8

      Trust in Him at all times, O people; pour out your hearts before Him. God is our refuge. Selah

  • Through

    Psalms 79:4

    We have become a reproach to our neighbors, a scorn and derision to those around us.

    it leads to

    • Psalms 80:6

      You make us contend with our neighbors; our enemies mock us.

    • Ezekiel 36:15

      I will no longer allow the taunts of the nations to be heard against you, and you will no longer endure the reproach of the peoples or cause your nation to stumble, declares the…

    • Lamentations 5:1

      Remember, O LORD, what has happened to us. Look and see our disgrace!

    • Psalms 89:41

      All who pass by plunder him; he has become a reproach to his neighbors.

Where this verse is studied

2 studies on this verse

About Lamentations

People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain
People Mourn over the Destruction of Jerusalem — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, Lamentations; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible and Matthew Henry, Commentary on the Whole Bible.