Joshua 9:12
in Joshua 9This bread of ours was warm when we packed it at home on the day we left to come to you. But take a look, it is now dry and moldy.
BSB
The same verse in ASV and KJV ▾
ASV
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and is become mouldy:
KJV
This our bread we took hot for our provision out of our houses on the day we came forth to go unto you; but now, behold, it is dry, and it is mouldy:
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This verse in Joshua 9
Commentary
7 notes on this verseThis site's exposition
So the elders and inhabitants of our land told us
on Joshua 9:11-13
The elders and the whole country are invoked and the country is never named, which is the first thing a real embassy would state. The bread, the wine skins, the garments and the shoes are each produced in turn as proof, so the props carry the argument.
This site's exposition
This bread of ours was warm
John Gill marks where the speech changes hands. Verse 11 reports what the elders said, and here the envoys speak for themselves, pointing to bread they claim was hot. Matthew Henry observes that one lie opens the way to another, and that the way of that sin runs downhill.
The record, by era
The Church Fathers1 voice
Then the Gibeonites, fearing his strong hand, came with guile, pretending that they were from a land very far away, and by traveling so long had rent their shoes and worn out their clothing, of which they showed proofs that it was growing old. They said, too, that their reason for undergoing so much labor was their desire to obtain peace and to form friendship with the Hebrews, and [they] began to ask Joshua to form an alliance with them.
The Puritans and the Awakening3 voices
), for one lie is an inlet to another, and that to a third, and so on. The way of that sin is down-hill. But, (2.) Their faith and prudence are to be greatly commended.
quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens
This our bread we took hot for our provision out of our houses,.... These are not the words of the elders to the messengers they sent, continued, but of the ambassadors to the Israelites, pointing to the bread they brought with them, which they pretended was newly baked and took hot out of the oven: on the day we came forth to go unto you, but now, behold, it is dry, and it is mouldy: See Gill on Jos 9:5; which they gave as a demonstration and proof that they were come from a far country, as they had asserted.
And thus there are those who make themselves poor with the badges of want and distress and yet have great riches ( Prov. xiii. 7 ), or at least have no need of relief, by which fraud charity is misplaced and diverted from those that are real objects of it.
The Nineteenth Century1 voice
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
proposed
when the inhabitants of Gibeon heard--This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city (Jos 10:2).
quarantine:debris (2026-07-29) — starts-lowercase
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| זֶ֣ה׀ | zeh | this | H2088 → | 1180 times |
| לַחְמֵ֗נוּ | lachmenu | bread our | H3899 → | |
| חָ֞ם | cham | warm | H2525 → | |
| הִצְטַיַּ֤דְנוּ | hitztaiyadnu | we took as our provisions | H6679 → | |
| אֹתוֹ֙ | ʾoto | <obj.> it | H853 → | 10935 times |
| מִבָּ֣תֵּ֔ינוּ | mibateinu | from homes our | H1004 → | 2046 times |
| בְּי֥וֹם | beyom | on [the] day | H3117 → | 2304 times |
| צֵאתֵ֖נוּ | tzetenu | came out we | H3318 → | 1067 times |
| לָלֶ֣כֶת | lalekhet | to come | H1980 → | 1546 times |
| אֲלֵיכֶ֑ם | ʾaleikhem | to you | H413 → | 5510 times |
| וְעַתָּה֙ | veatah | and now | H6258 → | 433 times |
| הִנֵּ֣ה | hineh | here! | H2009 → | 843 times |
| יָבֵ֔שׁ | yavesh | it has dried up | H3001 → | 59 times |
| וְהָיָ֖ה | vehayah | and it has been | H1961 → | 3559 times |
| נִקֻּדִֽים׃ | nikudim | crumbs | H5350 → |
זֶ֣ה׀this
zehH2088 →1180 times
לַחְמֵ֗נוּbread our
lachmenuH3899 →
חָ֞םwarm
chamH2525 →
הִצְטַיַּ֤דְנוּwe took as our provisions
hitztaiyadnuH6679 →
אֹתוֹ֙<obj.> it
ʾotoH853 →10935 times
מִבָּ֣תֵּ֔ינוּfrom homes our
mibateinuH1004 →2046 times
בְּי֥וֹםon [the] day
beyomH3117 →2304 times
צֵאתֵ֖נוּcame out we
tzetenuH3318 →1067 times
לָלֶ֣כֶתto come
lalekhetH1980 →1546 times
אֲלֵיכֶ֑םto you
ʾaleikhemH413 →5510 times
וְעַתָּה֙and now
veatahH6258 →433 times
הִנֵּ֣הhere!
hinehH2009 →843 times
יָבֵ֔שׁit has dried up
yaveshH3001 →59 times
וְהָיָ֖הand it has been
vehayahH1961 →3559 times
נִקֻּדִֽים׃crumbs
nikudimH5350 →
A shaded row is a word that stands 400 times or fewer in the Bible.
Where this verse is studied
About Joshua

This page draws on Adam Clarke, Commentary on the Bible; Ambrose of Milan, On the Duties of the Clergy 3.10.67-68; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
