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Joshua 9:15

in Joshua 9

And Joshua made a treaty of peace with them to let them live, and the leaders of the congregation swore an oath to them.

BSB

The same verse in ASV and KJV ▾

ASV

And Joshua made peace with them, and made a covenant with them, to let them live: and the princes of the congregation sware unto them.

KJV

And Joshua made peace with them, and made a league with them, to let them live: and the princes of the congregation sware unto them.

This verse in Joshua 9

Commentary

9 notes on this verse

A commentator

Ambrose of Milan

On the Duties of the Clergy 3.10.67-68 · Written before 397.

And he, being as yet ignorant of localities and not knowing anything of the inhabitants, did not see through their deceit, nor did he enquire of God but readily believed them. So sacred was one's promised word held in those days that no one would believe that others could try to deceive. Who could find fault with the saints in this, namely, that they should consider others to have the same feelings as themselves and suppose no one would lie because truth was their own companion?

This site's exposition

And Joshua made a treaty of peace with them

on Joshua 9:15-16

Joshua makes peace and the leaders swear by the LORD, which verses 18 and 19 give as the reason nothing can be undone. Joshua covers the ground from Gilgal to Gibeon in one night march at 10:9, which is how near the distant land was.

The record, by era

The Puritans and the Awakening5 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

31 ), and the God of Israel a more merciful God than to order it so. Satis est prostrasse leoni--It is enough to have laid the lion prostrate. And besides, the reason of the law is the law; the mischief designed to be prevented by that law was the infecting of the Israelites with their idolatry, Deut. vii.

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A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

To let them live - That is, they should not destroy them. That this league was lawful and obliging, appears, 1. Because Joshua and all the princes, upon the review concluded it so to be, and spared them accordingly.
And Joshua made peace with them,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

How the matter was adjusted to the satisfaction of all sides, by giving these Gibeonites their lives because they had covenanted with them, yet depriving them of their liberties because the covenant was not fairly obtained,

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The thing was not done with much formality, but in short, 1. They agreed to let them live, and more the Gibeonites did not ask. In a common war this would have been but a small matter to be granted; but in the wars of Canaan, which were to make a general destruction, it was a great favour to a Canaanite to have his life given him for a prey, Jer. xlv.
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Joshua made peace with them - Joshua agreed to receive them into a friendly connection with the Israelites, and to respect their lives and properties; and the elders of Israel bound themselves to the observance of it, and confirmed it with an oath. As the same words are used here as in Jos 9:6, we may suppose that the covenant was made in the ordinary way, a sacrifice being offered on the occasion, and its blood poured out before the Lord. See on Gen 15:10 (note), etc.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

when the inhabitants of Gibeon heard--This town, as its name imports, was situated on a rocky eminence, about six miles northwest from Jerusalem, where the modern village of El Jib now stands. It was the capital of the Hivites, and a large important city (Jos 10:2).

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How the passage was read

What the Jewish commentators add

On the verses either side of this one

And the men took of their provisions. They accepted their words. They trapped them with their mouths, 10 The men of Yisroel were taken in by their trick. as it is said, “But if he did not set an ambush.” 11 Shemos:13.
Rashi: France, 1040–1105 · Rashi on Joshua 9:14:1, via Sefaria, The Book of Joshua, Metsudah Publications, 1997

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 7 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֨עַשׂand he made

    vaiyaasH6213 →2628 times

  • לָהֶ֤םto <the> them

    lahem

  • יְהוֹשֻׁ֙עַ֙Joshua

    yehoshua'H3091 →218 times

  • שָׁל֔וֹםpeace

    shalomH7965 →

  • וַיִּכְרֹ֥תand he made

    vaiyikhrotH3772 →288 times

  • לָהֶ֛םto <the> them

    lahem

  • בְּרִ֖יתa covenant

    beritH1285 →284 times

  • לְחַיּוֹתָ֑םto let live them

    lechaiyotamH2421 →282 times

  • וַיִּשָּׁבְע֣וּand they swore an oath

    vaiyishaveuH7650 →186 times

  • לָהֶ֔םto <the> them

    lahem

  • נְשִׂיאֵ֖י[the] leaders of

    nesieiH5387 →134 times

  • הָעֵדָֽה׃the congregation

    haedahH5712 →149 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

6 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Samuel 21:2

    At this, David summoned the Gibeonites and spoke to them. (Now the Gibeonites were not Israelites, but a remnant of the Amorites. The Israelites had taken an oath concerning them, but in his zeal…

    it leads to

    • Joshua 9:3–21

      But the people of Gibeon, having heard what Joshua had done to Jericho and Ai,

    • 2 Kings 10:16

      saying, “Come with me and see my zeal for the LORD!” So he had him ride in his chariot.

    • Luke 9:54–55

      When the disciples James and John saw this, they asked, “Lord, do You want us to call down fire from heaven to consume them?”

    • Genesis 15:16

      In the fourth generation your descendants will return here, for the iniquity of the Amorites is not yet complete.”

    • 1 Samuel 14:44

      And Saul declared, “May God punish me, and ever so severely, if you, Jonathan, do not surely die!”

  • Through

    Joshua 11:19

    No city made peace with the Israelites except the Hivites living in Gibeon; all others were taken in battle.

    it leads to

    • Joshua 9:3–27

      But the people of Gibeon, having heard what Joshua had done to Jericho and Ai,

Where this verse is studied

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Ambrose of Milan, On the Duties of the Clergy 3.10.67-68; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.