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Joshua 22:34

in Joshua 22

So the Reubenites and Gadites named the altar Witness, for they said, “It is a witness between us that the LORD is God.”

BSB

The same verse in ASV and KJV ▾

ASV

And the children of Reuben and the children of Gad called the altar Ed: For, said they, it is a witness between us that Jehovah is God.

KJV

And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the Lord is God.

This verse in Joshua 22

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Called the altar Ed - The word עד Ed, which signifies witness or testimony, is not found in the common editions of the Hebrew Bible, and is supplied in Italics by our translators, at least in our modern copies; for in the first edition of this translation it stands in the text without any note of this kind; and it is found in several of Kennicott’s and De Rossi’s MSS., and also in the Syriac and Arabic.

This site's exposition

together with the other leaders, returned to the Israelites

on Joshua 22:32-34

The King James prints the name Ed in italics because the Masoretic text lacks it; a few Hebrew manuscripts, with the Syriac and Arabic, carry it, as Clarke and Barnes set out. Ed means witness, and the sentence it heads is a confession, "that the LORD is God". Israel gathered to destroy a tribe and went home blessing God, unlike the muster of Judges 20.

This site's exposition

named the altar Witness

The confession on the altar, that the LORD is God, is the cry of the people on Carmel at 1 Kings 18:39 when fire fell on Elijah's altar. Deuteronomy 4:35 gives Israel the same sentence as the lesson of the Exodus. Here an altar by the river says it.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

); they called it Ed, a witness to that, and no more, a witness of the relation they stood in to God and Israel, and of their concurrence with the rest of the tribes in the same common faith, that Jehovah he is God, he and no other.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

And the children of Reuben, and the children of Gad, called the altar Ed,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

And (which is strange), whereas in most differences that happen there is a fault on both sides, on this there was fault on no side; none (for aught that appears) were to be blamed, but all to be praised.

The Nineteenth Century1 voice

The word עד ‛êd is not found after “altar” in the text of most manuscripts, nor is it represented in the Septuagint or Vulgate. The passage should probably run: “the children of Reuben and the children of Gad named the altar, that (as they said) it might be, etc.” The title placed on the altar was perhaps simply a witness between them that the Lord was God (Wordsworth).

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיִּקְרְא֛וּand they called

    vaiyikreuH7121 →733 times

  • בְּנֵי־[the] descendants of

    benei-H1121 →4930 times

  • רְאוּבֵ֥ןReuben

    reuvenH7205 →72 times

  • וּבְנֵי־and [the] descendants of

    uvenei-H1121 →4930 times

  • גָ֖דGad

    gadH1410 →72 times

  • לַמִּזְבֵּ֑חַ<to> the altar

    lamizbeachH4196 →401 times

  • כִּ֣יfor

    kiH3588 →4482 times

  • עֵ֥ד[is] a witness

    ʾedH5707 →70 times

  • הוּא֙it

    hu'H1931 →1879 times

  • בֵּֽינֹתֵ֔ינוּbetween us

    beinoteinuH996 →407 times

  • כִּ֥יthat

    kiH3588 →4482 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • הָאֱלֹהִֽים׃ פ[is] <the> God

    haelohimH430 →2601 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 4:10

    “Away from Me, Satan!” Jesus declared. “For it is written: ‘Worship the Lord your God and serve Him only.’”

    it leads to

    • Deuteronomy 6:13–14

      Fear the LORD your God, serve Him only, and take your oaths in His name.

    • Deuteronomy 10:20

      You are to fear the LORD your God and serve Him. Hold fast to Him and take your oaths in His name.

    • Joshua 24:14

      Now, therefore, fear the LORD and serve Him in sincerity and truth; cast aside the gods your fathers served beyond the Euphrates and in Egypt, and serve the LORD.

    • Luke 4:8

      But Jesus answered, “It is written: ‘Worship the Lord your God and serve Him only.’”

    • 1 Samuel 7:3

      Then Samuel said to all the house of Israel, “If you are returning to the LORD with all your hearts, then rid yourselves of the foreign gods and Ashtoreths among you, prepare your hearts…

  • Through

    Isaiah 43:10

    “You are My witnesses,” declares the LORD, “and My servant whom I have chosen, so that you may consider and believe Me and understand that I am He. Before Me no god was formed,…

    it leads to

    • Isaiah 41:4

      Who has performed this and carried it out, calling forth the generations from the beginning? I, the LORD—the first and the last—I am He.”

    • Isaiah 45:6

      so that all may know, from where the sun rises to where it sets, that there is none but Me; I am the LORD, and there is no other.

    • Isaiah 46:8–9

      Remember this and be brave; take it to heart, you transgressors!

About Joshua

Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.
Joshua Commanding the Sun to Stand Still upon Gibeon, John Martin, 1816, National Gallery of Art. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.