Skip to content
mannafest.faith

Jonah 4:8

in Jonah 4

As the sun was rising, God appointed a scorching east wind, and the sun beat down on Jonah’s head so that he grew faint and wished to die, saying, “It is better for me to die than to live.”

BSB

The same verse in ASV and KJV

ASV

And it came to pass, when the sun arose, that God prepared a sultry east wind; and the sun beat upon the head of Jonah, that he fainted, and requested for himself that he might die, and said, It is better for me to die than to live.

KJV

And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, It is better for me to die than to live.

This verse in Jonah 4

Commentary

11 notes on this verse
And it came to pass when the sun did arise,.... After that the gourd was smitten and withered; when it was not only risen, but shone out with great force and heat: that God prepared a vehement east wind; or, "a deafening east wind" (u); which blew so strong, and so loud, as R.

This site's exposition

But God prepared a worm

on Jonah 4:7-8

The same verb that prepared the great fish at 1:17 now prepares a worm to smite the gourd and a vehement east wind to beat on Jonah's head, fish, plant, worm, and wind each arranged by God's own hand to teach the prophet rather than to punish Nineveh. Jonah faints under the sun and repeats his death wish in the same words he used at verse 3, it is better for me to die than to live, the plant's loss undoing him more than a spared city ever did. Keil reads the sequence as deliberate escalation, comfort given and then instruction given by comfort withdrawn. Wesley notes the east wind was the sirocco known across the region for its choking heat, no unusual weather invented where a known wind will do.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Jonah, Chapter 4 · Written before 420.

proposed

"But God prepared a worm when the morning rose the next day, and it smote the gourd that it withered. And it came to pass, when the sun did arise, that God prepared a vehement east wind; and the sun beat upon the head of Jonah, that he fainted, and wished in himself to die, and said, it is better for me to die than to live." LXX: 'and God commanded a worm early the next morning, which smote the gourd that it withered. When the sun had risen the Lord immediately commanded a hot and burning wind.

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Jonah had said, I do well to be angry, but he could not prove it. God says and proves it, I do well to be merciful; and it is a great encouragement to poor sinners to hope that they shall find mercy with him, that he is so ready to justify himself in showing mercy and to triumph in those whom he makes the monuments of it, against those whose eye is evil because his is good.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The gourd withered the next day after it sprang up; our comforts come forth like flowers and are soon cut down. When we please ourselves most with them, and promise ourselves most from them, we are disappointed.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It was a vehement east wind, which drove the heat of the rising sun violently upon the head of Jonah. This wind was not as a fan to abate the heat, but as bellows to make it more intense.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Jonah, who was in transports of joy when the gourd flourished, is in pangs of grief when the gourd has withered. Inordinate affection lays a foundation for inordinate affliction; what we are over-fond of when we have it we are apt to over-grieve for when we lose it, and we may see our folly in both.
4 more voices on this verse

The Nineteenth Century4 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A vehement east wind - Which was of itself of a parching, withering nature; and the sun, in addition, made it intolerable. These winds are both scorching and suffocating in the East, for deserts of burning sand lay to the east or south-east; and the easterly winds often brought such a multitude of minute particles of sand on their wings, as to add greatly to the mischief. I believe these, and the sands they carry, are the cause of the ophthalmia which prevails so much both in Egypt and India.
I WANT to lay the stress especially upon these three sentences in my text— "God prepared a gourd." "God prepared a worm." "God prepared a vehement east wind." The life of Jonah cannot be written without God. Take God out of the Prophet's history and there is no history to write. This is equally true of each one of us. Apart from God, there is no life, nor thought, nor act, nor career of any man, however lowly or however high. Leave out God and you cannot write the story of anyone's life. If you attempt it, it will be so ill-written that it shall be clearly perceived that you have tried to make bricks without straw and that you have sought to fashion a potter's vessel without clay. I believe that in a man's life the great secret of strength, holiness and righteousness is the acknowledgment of God. When a man has no fear of God before his eyes, there is no wonder that he should run to an excess of meanness and even to an excess of riot! In proportion as the thought of God dominates the mind, we may expect to find a life that shall be true and really worth living. But in proportion as we forgetGod, we shall play the fool. It is the fool who says in his heart, "No God," and it is the fool who lives and acts as if there were no God! In Jonah's life, we meet with God continually. The Lord bade the Prophet go to Nineveh, but instead of going there, he took ship to go to Tarshish.
I WANT to lay the stress especially upon these three sentences in my text— "God prepared a gourd." "God prepared a worm." "God prepared a vehement east wind." The life of Jonah cannot be written without God. Take God out of the Prophet's history and there is no history to write. This is equally true of each one of us. Apart from God, there is no life, nor thought, nor act, nor career of any man, however lowly or however high. Leave out God and you cannot write the story of anyone's life.
God prepared a vehement - o (The English margin following the Chaldee, “silent,” i. e., “sultry”). East wind - The winds in the East, blowing over the sand-deserts, intensely increase the distress of the heat. A sojourner describes on two occasions an Assyrian summer . “The change to summer had been as rapid as that which ushered in the spring. The verdure of the plain had perished almost in a day. Hot winds, coming from the desert, had burned up and carried away the shrubs. The heat was now almost intolerable. Violent whirl-winds occasionally swept over the face of the country.” “The spring was now fast passing away; the heat became daily greater; the grain was cut; and the plains and hills put on their summer clothing of dull parched yellow. “The pasture is withered, the herbage faileth; the green grass is not.” It was the season too of the Sherghis, or burning winds from the south, which occasionally swept over the face of the country, driving in their short-lived fury everything before them. We all went below (ground) soon after the sun had risen, and remained there (in the tunnels) without again seeking the open air until it was far down in the Western horizon.” The “Sherghi” must be rather the East wind, Sherki, whence Sirocco. At Sulimania in Kurdistan (about 2 12 degrees east of Nineveh, and 34 of a degree south) “the so much dreaded Sherki seems to blow from any quarter, from east to northeast. It is greatly feared for its violence and relaxing qualities,” “hot, stormy and singularly relaxing and dispiriting.” Suffocating heat is a characteristic of these vehement winds. […]

The words behind it

22 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיְהִ֣י׀and it was

    vayhiH19613559 times

  • כִּזְרֹ֣חַwhen arose

    kizroachH2224

  • הַשֶּׁ֗מֶשׁthe sun

    hashemeshH8121

  • וַיְמַ֨ןand he appointed

    vaymanH448728 times

  • אֱלֹהִ֜יםGod

    ʾelohimH4302601 times

  • ר֤וּחַa wind

    ruachH7307

  • קָדִים֙an east wind

    kadimH6921

  • חֲרִישִׁ֔יתhot

    charishitH2759

  • וַתַּ֥ךְand it struck

    vatakhH5221

  • הַשֶּׁ֛מֶשׁthe sun

    hashemeshH8121

  • עַל־on

    ʾal-H59215755 times

  • רֹ֥אשׁ[the] head of

    roshH7218599 times

  • יוֹנָ֖הJonah

    yonahH312419 times

  • וַיִּתְעַלָּ֑ףand he became faint

    vaiyitalafH5968

  • וַיִּשְׁאַ֤לand he asked

    vaiyishalH7592

  • אֶת־<obj.>

    ʾet-H85310935 times

  • נַפְשׁוֹ֙life his

    nafshoH5315754 times

  • לָמ֔וּתto die

    lamutH4191

  • וַיֹּ֕אמֶרand he said

    vaiyomerH5595305 times

  • ט֥וֹב[is] good

    tovH2896

  • מוֹתִ֖יdeath my

    motiH4194156 times

  • מֵחַיָּֽי׃more than life my

    mechaiyaiH2416498 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 3:19

    Those I love, I rebuke and discipline. Therefore be earnest and repent.

    it leads to

    • Proverbs 3:11–12

      My son, do not reject the discipline of the LORD, and do not loathe His rebuke;

    • 1 Corinthians 11:32

      But when we are judged by the Lord, we are being disciplined so that we will not be condemned with the world.

    • Hebrews 12:5–11

      And you have forgotten the exhortation that addresses you as sons: “My son, do not take lightly the discipline of the Lord, and do not lose heart when He rebukes you.

    • Job 5:17

      Blessed indeed is the man whom God corrects; so do not despise the discipline of the Almighty.

  • Through

    Psalms 121:6

    The sun will not strike you by day, nor the moon by night.

    it leads to

    • Revelation 7:16

      ‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’

    • Isaiah 49:10

      They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.

    • Psalms 91:5–10

      You will not fear the terror of the night, nor the arrow that flies by day,

  • Through

    Isaiah 49:10

    They will not hunger or thirst, nor will scorching heat or sun beat down on them. For He who has compassion on them will guide them and lead them beside springs of water.

    it leads to

    • Revelation 7:16–17

      ‘Never again will they hunger, and never will they thirst; nor will the sun beat down upon them, nor any scorching heat.’

Where this verse is studied

About Jonah

Jonah Is Spewed Forth by the Whale, Gustave Doré, 1866. Public domain.
Jonah Is Spewed Forth by the Whale, Gustave Doré, 1866. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 2504: “Jonah's Object-lessons” (lightly modernized text, CCEL edition); Jerome, Commentary on Jonah, Chapter 4; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.