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John 7:47

in John 7

“Have you also been deceived?” replied the Pharisees.

BSB

The same verse in ASV and KJV

ASV

The Pharisees therefore answered them, Are ye also led astray?

KJV

Then answered them the Pharisees, Are ye also deceived?

This verse in John 7

Commentary

13 notes on this verse
It seems likely that the officers were more strongly Jewish, and ever cleaving to the Pharisees and sharing their common mind, and ever soused with the words of their rulers, were persuaded to think the same with them, as being ever with them. But when they came, no ways bringing the Lord, but astonishment-stricken beyond their expectation, and late and only now marvelling at Him Whom they ought not to have hated at the beginning, and thinking that all the rest ought to be persuaded by them: they say with a kind of deep anguish, Have YE also been deceived?

This site's exposition

Have you also been deceived

on John 7:47-49

The Pharisees answer the report with a question about being deceived. Their measure of truth is rank, whether any of the rulers or Pharisees have believed in Him. The crowd that does not know the law is put under a curse in the same breath.

The record, by era

The Church Fathers2 voices

A commentator

Augustine of Hippo

Tractates on John 33 · Written in the 5th century.

proposed

But the Pharisees, repelling their testimony, said to them: "Are ye also deceived?" We see, indeed, that you also have been charmed by his discourses.

A commentator

Augustine of Hippo

Catena Aurea by Aquinas · Written in the 5th century.

proposed

(Tract. xxxiii. 1) The Pharisees however rejected their testimony: Then answered them the Pharisees, Are ye also led away? As if to say, We see that you are charmed by His discourse.

The Medieval Church3 voices

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

The Pharisees answer the officers courteously and gently; because they are afraid of their forthwith separating from them, and joining Christ.

A commentator

Theophylact of Ohrid

Catena Aurea by Aquinas · Written before 1107.

proposed

Not among the rulers; for they were resolved one way, viz. not to acknowledge Him as Christ. The more moderate of them only used malicious words, in order to oppose Christ's path to glory; but the more malignant wished to lay hands on Him: And some of them would have taken Him.

A commentator

Bonaventure

Commentary on John, Chapter 7 · Written in the 13th century.

proposed

"The Pharisees therefore answered them." Having heard the response of the officers, the Pharisees rebuke them for having given credence to his teaching; whence they say: "Have you also been led astray?" And they endeavor to show that they had been led astray by the …
6 more voices on this verse

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on John · Written before 1274.

proposed

As to the third point, see the treachery of the Jews in trying to alienate the officers from Christ. The Pharisees then retorted, to the officers, Have you too been seduced? Here they do three things. First, they attack what they consider a mistake of …

A commentator

Theophylact of Ohrid

Commentary on John · Written before 1107.

proposed

Why do the Pharisees address the servants not with anger, but with meekness and speak so gently: "Have you also been led astray?" Because they were afraid that they would completely separate from them and attach themselves to Christ. Therefore they speak to them very …

The Puritans and the Awakening1 voice

Then answered them the Pharisees, are ye also deceived? As well as the common people; you that have been so long in our service, and should know better; or who, at least, should have taken the sense of your superiors, and should have waited to have had their opinion and judgment of him, and been determined by that, and not so hastily have joined with a deluded set of people.

The Nineteenth Century3 voices

Are ye also deceived? - They set down the claims of Jesus as of course an imposture. They did not examine, but were, like thousands, determined to believe that he was a deceiver. Hence, they did not ask them whether they were convinced, or had seen evidence that he was the Messiah; but, with mingled contempt, envy, and anger, they asked if they were also deluded.
These verses show us, for one thing, how useless is knowledge in religion, if it is not accompanied by grace in the heart. We are told that some of our Lord's hearers knew clearly where Christ was to be born. They referred to Scripture, like men familiar with its contents. "Has not the Scripture said that Christ comes of the seed of David, and out of the town of Bethlehem, where David was?" And yet the eyes of their understanding were not enlightened. Their own Messiah stood before them, and they neither received, nor believed, nor obeyed Him.
These verses show us, for one thing, how useless is knowledge in religion, if it is not accompanied by grace in the heart. We are told that some of our Lord's hearers knew clearly where Christ was to be born. They referred to Scripture, like men familiar with its contents. "Has not the Scripture said that Christ comes of the seed of David, and out of the town of Bethlehem, where David was?" And yet the eyes of their understanding were not enlightened. Their own Messiah stood before them, and they neither received, nor believed, nor obeyed Him. A certain degree of religious knowledge, beyond doubt, is of vast importance. Ignorance is certainly not the mother of true devotion, and helps nobody toward heaven. An "unknown God" can never be the object of a reasonable worship. Happy indeed would it be for Christians if they all knew the Scriptures as well as the Jews seem to have done, when our Lord was on earth! But while we value religious knowledge, we must take care that we do not overvalue it. We must not think it enough to know the facts and doctrines of our faith, unless our hearts and lives are thoroughly influenced by what we know. The very devils know the creed intellectually, and "believe and tremble," but remain devils still. (James 2:19.) It is quite possible to be familiar with the letter of Scripture, and to be able to quote texts appropriately, and reason about the theory of Christianity, and yet to remain dead in trespasses and sins. Like many of the generation to which our Lord preached, we may know the Bible well, and yet remain faithless and unconverted. Heart-knowledge, we must always remember, is the one thing needful. It is something which schools and universities cannot confer. It is the gift of God.

How the passage was read

On John 7:1-53

On John 7:1-53

The water ceremony He interrupted

“The Feast of Booths” is Tabernacles, in Hebrew Sukkot: the autumn week when Israel lived (and Jewish families still eat) in leafy shelters remembering the wilderness. In Temple times each morning of the feast a priest carried water in gold from the pool of Siloam up to the altar and poured it out, praying for the year's rain, while the crowds sang: the Mishnah calls it the Rejoicing at the Place of the Water-Drawing, and the Talmud says whoever never saw it “has never seen rejoicing in his life” (Sukkah 51a).

That is the scene on “the last day of the feast, the great day,” when Jesus stood and cried out, “If anyone thirsts, let him come to me and drink”: a claim staged inside the feast's own ceremony, at the moment all Jerusalem was thinking about water from God.

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Sources: Mishnah Sukkah 4:9 (the water-drawing rite) · Sukkah 51a (“has never seen rejoicing”)

The words behind it

9 Greek words

Every Greek word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • ἀπεκρίθησανAnswered

    apekrithesanG611231 times

  • οὖνtherefore

    ounG3767497 times

  • αὐτοῖςthem

    autoisG8465565 times

  • οἱthe

    hoiG358819766 times

  • Φαρισαῖοι·Pharisees;

    pharisaioiG533097 times

  • μὴSurely not

    meG33611066 times

  • καὶalso

    kaiG25329120 times

  • ὑμεῖςyou yourselves

    humeisG47712973 times

  • πεπλάνησθε;have been deceived?

    peplanestheG4105

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 6:8

    through glory and dishonor, slander and praise; viewed as imposters, yet genuine;

    it leads to

    • Matthew 27:63

      “Sir,” they said, “we remember that while He was alive that deceiver said, ‘After three days I will rise again.’

    • 1 Peter 4:14

      If you are insulted for the name of Christ, you are blessed, because the Spirit of glory and of God rests on you.

    • 1 Timothy 4:10

      To this end we labor and strive, because we have set our hope on the living God, who is the Savior of everyone, and especially of those who believe.

  • Through

    2 Chronicles 32:15

    So now, do not let Hezekiah deceive you, and do not let him mislead you like this. Do not believe him, for no god of any nation or kingdom has been able to deliver…

    it leads to

    • Exodus 5:2

      But Pharaoh replied, “Who is the LORD that I should obey His voice and let Israel go? I do not know the LORD, and I will not let Israel go.”

    • Daniel 3:15

      Now, if you are ready, as soon as you hear the sound of the horn, flute, zither, lyre, harp, pipes, and all kinds of music, you must fall down and worship the statue I…

    • Isaiah 36:18

      Do not let Hezekiah mislead you when he says, ‘The LORD will deliver us.’ Has the god of any nation ever delivered his land from the hand of the king of Assyria?

  • Through

    John 7:12

    Many in the crowds were whispering about Him. Some said, “He is a good man.” But others replied, “No, He deceives the people.”

    it leads to

    • John 9:16

      Because of this, some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a sinful man perform such signs?” And there…

    • John 7:40–43

      On hearing these words, some of the people said, “This is truly the Prophet.”

Where this verse is studied

About John

The Word Made Flesh, Gustave Doré, 1866. Public domain.
The Word Made Flesh, Gustave Doré, 1866. Public domain.
This page draws on 12 works. Open the list of works

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Gospels; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Augustine of Hippo, Tractates on John 33; Augustine of Hippo, Catena Aurea by Aquinas; Bonaventure, Commentary on John, Chapter 7; Cyril of Alexandria, Commentary on the Gospel of John, Book 5; J.C. Ryle, Expository Thoughts on the Gospels: John (lightly modernized text, Grace Gems edition); John Gill, Exposition of the New Testament; John Gill, Exposition of the New Testament (1746-1748); Theophylact of Ohrid, Catena Aurea by Aquinas; Theophylact of Ohrid, Commentary on John and Thomas Aquinas, Commentary on John.