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Jeremiah 8:7

in Jeremiah 8

Even the stork in the sky knows her appointed seasons. The turtledove, the swift, and the thrush keep their time of migration, but My people do not know the requirements of the LORD.

BSB

The same verse in ASV and KJV

ASV

Yea, the stork in the heavens knoweth her appointed times; and the turtle-dove and the swallow and the crane observe the time of their coming; but my people know not the law of Jehovah.

KJV

Yea, the stork in the heaven knoweth her appointed times; and the turtle and the crane and the swallow observe the time of their coming; but my people know not the judgment of the Lord.

This verse in Jeremiah 8

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 7) The kite in the sky knows its time: the turtledove and the swallow and the stork keep the time of their arrival. But my people do not know the judgment of the Lord. Regarding the kite, which Symmachus interpreted, the Septuagint and Theodotion used the Hebrew word 'Asida' (). Aquila translated it as 'herodium'. Again, for the swallow, Symmachus translated it as 'cicada', which is called 'Sis' in Hebrew (). But for the stork that we have translated, both Aquila and Symmachus translated it as it is written in Hebrew, 'Agur' ().

This site's exposition

Shall they fall, and not arise? shall he turn away, and not return?

on Jeremiah 8:4-7

Shall they fall, and not arise, shall he turn away, and not return, describes the ordinary law of gravity and repentance that Judah alone seems to have suspended, a perpetual backsliding that holds fast deceit and refuses to return. The stork, turtle, crane and swallow keep their appointed migrations by instinct while my people know not the judgment of the Lord, an argument from creation's obedience against the one creature made to know better, which the older writers read as the sharpest of the book's nature comparisons. No man repented him of his wickedness, saying, What have I done, pictures a nation that has stopped even asking the question.

The record, by era

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

It is an instance of their sottishness that, though they are God's people, and therefore should readily understand his mind upon every intimation of it, yet they know not the judgment of the Lord; they apprehend not the meaning either of a mercy or an affliction, not how to accommodate themselves to either, nor to answer God's intention in either.
The Nineteenth Century1 voice
Jeremiah appeals to the obedience which migratory birds render to the law of their natures. The “stork” arrives in Palestine about March 21, and after a six weeks’ halt departs for the north of Europe. It takes its flight by day, at a vast height in the air (“in the heaven”). The appearance of the “turtle-dove” is one of the pleasant signs of the approach of spring. The crane and the swallow - Rather, “the swift and the crane.”

The words behind it

18 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • גַּם־also

    gam-H1571769 times

  • חֲסִידָ֣הa stork

    chasidahH2624

  • בַשָּׁמַ֗יִםin the heavens

    vashamayimH8064421 times

  • יָֽדְעָה֙it knows

    yadeahH3045945 times

  • מֽוֹעֲדֶ֔יהָappointed times its

    moadeihaH4150

  • וְתֹ֤רand a turtle-dove

    vetorH8449

  • וְסִיס֙and a swift

    vesusH5483140 times

  • וְעָג֔וּרand a crane

    veagurH5693

  • שָׁמְר֖וּthey keep

    shameruH8104468 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • עֵ֣ת[the] time of

    ʾetH6256296 times

  • בֹּאָ֑נָהcoming they

    boanahH9352568 times

  • וְעַמִּ֕יand people my

    veamiH59711873 times

  • לֹ֣אnot

    lo'H38085168 times

  • יָֽדְע֔וּthey know

    yadeuH3045945 times

  • אֵ֖ת<obj.>

    ʾetH85310935 times

  • מִשְׁפַּ֥ט[the] ordinance of

    mishpatH4941422 times

  • יְהוָֽה׃Yahweh

    yahwehH30686520 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 1:3

    The ox knows its owner, and the donkey its master’s manger, but Israel does not know; My people do not understand.”

    it leads to

    • Jeremiah 4:22

      “For My people are fools; they have not known Me. They are foolish children, without understanding. They are skilled in doing evil, but they know not how to do good.”

    • Isaiah 44:18

      They do not comprehend or discern, for He has shut their eyes so they cannot see and closed their minds so they cannot understand.

    • Isaiah 5:12

      At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.

    • Matthew 13:13–15

      This is why I speak to them in parables: ‘Though seeing, they do not see; though hearing, they do not hear or understand.’

    • Psalms 94:8

      Take notice, O senseless among the people! O fools, when will you be wise?

  • Through

    Isaiah 5:12

    At their feasts are the lyre and harp, tambourines and flutes and wine. They disregard the actions of the LORD and fail to see the work of His hands.

    it leads to

    • Psalms 28:5

      Since they show no regard for the works of the LORD or what His hands have done, He will tear them down and never rebuild them.

    • Job 34:27

      because they turned aside from Him and had no regard for any of His ways.

    • Job 21:11–14

      They send forth their little ones like a flock; their children skip about,

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes on the Old Testament; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.