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Jeremiah 11:2

in Jeremiah 11

“Listen to the words of this covenant and tell them to the men of Judah and the residents of Jerusalem.

BSB

The same verse in ASV and KJV

ASV

Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

KJV

Hear ye the words of this covenant, and speak unto the men of Judah, and to the inhabitants of Jerusalem;

This verse in Jeremiah 11

Commentary

5 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 2) Hear the words of this covenant (or testament), and speak to the men of Judah, and the inhabitants of Jerusalem. However, it should be noted that the word Berith, in Aquila and Symmachus, is always translated as pact, while in the Septuagint and Theodotion it is translated as testament. Specifically, it now refers to Jerusalem and the men of the tribe of Judah.

This site's exposition

The word that came to Jeremiah from the Lord

on Jeremiah 11:1-5

The chapter opens as a covenant lawsuit, words to be preached in the streets of Jerusalem, cursed be the man that obeyeth not the words of this covenant, and traces the covenant to its origin in the day I brought them forth out of the land of Egypt, from the iron furnace, Sinai grounded in the exodus rather than left abstract. Jeremiah's own answer closes the unit, so be it, O Lord, the prophet assenting to the curse-and-blessing pattern he is about to preach against his own people.

The record, by era

The Puritans and the Awakening2 voices
Hear ye the words of this covenant,.... Which. Dr. Lightfoot understands of the covenant lately made in the times of Josiah, upon finding and reading the law of Moses, 2Ki 23:3, but it seems rather to design the law of Moses itself; or the covenant made with the people of Israel on Mount Horeb, Exo 24:7, or rather which was made with them in the land of Moab, Deu 29:

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

on Jeremiah 11:1-2

He opens the charter upon which their state was founded and by which they held their privileges. They had forgotten the tenour of it, and lived as if they thought that the grant was absolute and that they might do what they pleased and yet have what God had promised, or as if they thought that the keeping up of the ceremonial observances was all that God required of them.
The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Hear ye the words of this covenant - It is possible that the prophet caused the words of the covenant made with their fathers in the desert (Exo 24:4-8) to be read to them on this occasion; or, at least, the blessings and the cursings which Moses caused to be pronounced to the people as soon as they had set foot in Canaan, Deuteronomy 27, 28.

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • שִׁמְע֕וּhear

    shimuH80851159 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • דִּבְרֵ֖י[the] words of

    divreiH16971440 times

  • הַבְּרִ֣יתthe covenant

    haberitH1285284 times

  • הַזֹּ֑את<the> this

    hazotH2063603 times

  • וְדִבַּרְתָּם֙and you will speak them

    vedibartamH16961141 times

  • אֶל־to

    ʾel-H4135510 times

  • אִ֣ישׁeveryone of

    ʾishH3761663 times

  • יְהוּדָ֔הJudah

    yehudahH3063819 times

  • וְעַל־and to

    veal-H59215755 times

  • יֹשְׁבֵ֖י[the] inhabitants of

    yosheveiH34271079 times

  • יְרוּשָׁלִָֽם׃Jerusalem

    yerushalimH3389643 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Exodus 19:5

    Now if you will indeed obey My voice and keep My covenant, you will be My treasured possession out of all the nations—for the whole earth is Mine.

    it leads to

    • Deuteronomy 14:2

      for you are a people holy to the LORD your God. The LORD has chosen you to be a people for His prized possession out of all the peoples on the face of the…

    • Deuteronomy 7:6

      For you are a people holy to the LORD your God. The LORD your God has chosen you to be a people for His prized possession out of all peoples on the face of…

    • Deuteronomy 26:18

      And today the LORD has proclaimed that you are His people and treasured possession as He promised, that you are to keep all His commandments,

    • Malachi 3:17

      “They will be Mine,” says the LORD of Hosts, “on the day when I prepare My treasured possession. And I will spare them as a man spares his own son who serves him.

    • Exodus 15:26

      saying, “If you will listen carefully to the voice of the LORD your God, and do what is right in His eyes, and pay attention to His commands, and keep all His statutes, then…

  • Through

    2 Chronicles 29:10

    Now it is in my heart to make a covenant with the LORD, the God of Israel, so that His fierce anger will turn away from us.

    it leads to

    • 2 Chronicles 23:16

      Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people.

      Reached by 2 separate paths from here.

    • Jeremiah 50:5

      They will ask the way to Zion and turn their faces toward it. They will come and join themselves to the LORD in an everlasting covenant that will never be forgotten.

  • Through

    2 Chronicles 23:16

    Then Jehoiada made a covenant between himself and the king and the people that they would be the LORD’s people.

    it leads to

    • 2 Chronicles 29:10

      Now it is in my heart to make a covenant with the LORD, the God of Israel, so that His fierce anger will turn away from us.

      Reached by 2 separate paths from here.

Where this verse is studied

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.