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Jeremiah 11:1

in Jeremiah 11

This is the word that came to Jeremiah from the LORD:

BSB

The same verse in ASV and KJV ▾

ASV

The word that came to Jeremiah from Jehovah, saying,

KJV

The word that came to Jeremiah from the Lord, saying,

This verse in Jeremiah 11

Commentary

7 notes on this verse
The prophecy contained in Jer. 11–12 seems to belong to an early period of Jeremiah’s life. The covenant Jer 11:2 was that renewed by Josiah in his 18th year, after the discovery of the Book of the Law in the temple 2Ki 23:3; while Jer 11:13 apparently refers to the public establishment of idolatry by Manasseh Jer 21:3. The people took no hearty part in Josiah’s reformation, and the prophet therefore sets before them the consequences that will inevitably fellow upon their disloyalty to their covenant-God.

This site's exposition

the word that came to Jeremiah from the LORD

on Jeremiah 11:1-5

The chapter opens as a covenant lawsuit, “Cursed is the man who does not obey the words of this covenant”, addressed to Judah and Jerusalem. Jeremiah closes the unit with “Amen, LORD”, assenting to the curse and blessing he must preach against his own people.

The record, by era

The Church Fathers2 voices

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

proposed

(Chapter 11, verse 1) The word that came to Jeremiah from the Lord saying. It is not indeed stated in the title under which time, or under which king, and in which year of his, this prophecy was made: but we understand that either this is to be connected with the previous prophecy and time, or certainly after some interval of time the word of the Lord was made to the Prophet in this message.

A commentator

Origen of Alexandria

HOMILIES ON JEREMIAH 9 · Written before 253.

proposed

According to the recorded coming of our Lord Jesus Christ, His sojourn came about bodily in a certain universal way, shining upon the whole world, when "the Word became flesh and dwelt among us." For "there was the true Light which enlightens every man coming into the world. He was in the world, and the world was made through Him, and the world knew Him not. He came unto His own, and His own received Him not." Yet one must know that even earlier He sojourned, though not bodily, in each of the saints, and that after this His visible coming He sojourns among us again. And if you wish to receive a demonstration of these things, attend to the passage: "The word which came to Jeremiah from the Lord, saying: Hear," and what follows. For what is "the word which came from the Lord," whether to Jeremiah or to Isaiah or to Ezekiel or to whomever, other than He who was in the beginning with God? I know of no other word of the Lord than this, concerning which the evangelist has said, "In the beginning was the Word, and the Word was with God, and the Word was God." And this too we must know, that it is above all when it is possible to profit from them that the coming of the Word is to each one. For what benefit is it to me if the Word has sojourned in the world, but I do not have Him? On the contrary, even if He has not yet sojourned in the whole world, grant that I have come to be among the prophets—I have the Word. And I would say that Christ came to Moses, to Jeremiah, to Isaiah, to each of the righteous, and that what was said by Him to the disciples, "Behold, I am with you all the days until the consummation of the age," was in fact fulfilled and came to pass even before His coming; for He was with Moses and He was with Isaiah and with each of the saints. How could those men have spoken the word of God if the Word of God had not sojourned in them? […]

The Puritans and the Awakening2 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

He opens the charter upon which their state was founded and by which they held their privileges. They had forgotten the tenour of it, and lived as if they thought that the grant was absolute and that they might do what they pleased and yet have what God had promised, or as if they thought that the keeping up of the ceremonial observances was all that God required of them.
The word that came to Jeremiah from the Lord, saying. Here seems to begin a new prophecy; but when it was, and under what reign, and what time between this and the former, is not known; however, it was from the Lord, and so to be regarded.

The Nineteenth Century1 voice

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

The word that came to Jeremiah - This discourse is supposed to have been delivered in the first year of the reign of Zedekiah. See Dahler.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַדָּבָר֙the word

    hadavarH1697 →1440 times

  • אֲשֶׁ֣רwhich

    ʾasherH834 →5497 times

  • הָיָ֣הit came

    hayahH1961 →3559 times

  • אֶֽל־to

    ʾel-H413 →5510 times

  • יִרְמְיָ֔הוּJeremiah

    yirmeyahuH3414 →147 times

  • מֵאֵ֥תfrom with

    meetH854 →929 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • לֵאמֹֽר׃<to> saying

    lemorH559 →5305 times

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Jeremiah

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jerome, Commentary on Jeremiah; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible and Origen of Alexandria, HOMILIES ON JEREMIAH 9.