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Jeremiah 10:19

in Jeremiah 10

Woe to me because of my brokenness; my wound is grievous! But I said, “This is truly my sickness, and I must bear it.”

BSB

The same verse in ASV and KJV

ASV

Woe is me because of my hurt! my wound is grievous: but I said, Truly this is my grief, and I must bear it.

KJV

Woe is me for my hurt! my wound is grievous: but I said, Truly this is a grief, and I must bear it.

This verse in Jeremiah 10

Commentary

4 notes on this verse

A commentator

Jerome

Commentary on Jeremiah · Written before 420.

(Verse 19.) Woe is me for my brokenness, my grievous wound. LXX: Woe is you for your brokenness, your grievous wound. According to the Hebrew text, Jerusalem itself speaks, expressing that it has been heavily afflicted and endures an incurable wound. However, according to the LXX, it is the Prophet who speaks to Jerusalem and laments over its brokenness and its wound. But I say, truly this is my weakness (or my wound), and I will bear it (or it seizes me).

This site's exposition

Woe is me for my hurt

on Jeremiah 10:19-21

The prophet speaks now in the city's own voice, my wound is grievous, my tabernacle is spoiled, my children are gone forth of me and they are not, tent-imagery of a nomad's home undone, cords broken with no one left to pitch the curtains again. Verse 21 names the cause the book will return to across its shepherd oracles, for the pastors are become brutish, and have not sought the Lord, and therefore they shall not prosper, and all their flocks shall be scattered, the same charge chapter 23 brings against the kings by name.

The record, by era

The Nineteenth Century2 voices
The lamentation of the daughter of Zion, the Jewish Church, at the devastation of the land, and her humble prayer to God for mercy. Jer 10:19 Grievous - Rather, “mortal,” i. e., fatal, incurable. A grief - Or, “my grief.” Jer 10:20 tabernacle - i. e., “tent.” Jerusalem laments that her tent is plundered and her children carried into exile, and so “are not,” are dead Mat 2:18, either absolutely, or dead to her in the remote land of their captivity.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Judea bewails its calamity. wound--the stroke I suffer under. I must bear--not humble submission to God's will (Mic 7:9), but sullen impenitence. Or, rather, it is prophetical of their ultimate acknowledgment of their guilt as the cause of their calamity (La 3:39).

The words behind it

12 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • א֥וֹיwoe!

    ʾoH18824 times

  • לִי֙to <the> me

    li

  • עַל־on

    ʾal-H59215755 times

  • שִׁבְרִ֔יfracture my

    shivriH766745 times

  • נַחְלָ֖ה[is] severe

    nachlahH247076 times

  • מַכָּתִ֑יwound my

    makatiH434748 times

  • וַאֲנִ֣יand I

    vaaniH589874 times

  • אָמַ֔רְתִּיI said

    ʾamartiH5595305 times

  • אַ֛ךְsurely

    ʾakhH389161 times

  • זֶ֥הthis

    zehH20881180 times

  • חֳלִ֖י[is] a sickness

    choliH2483

  • וְאֶשָּׂאֶֽנּוּ׃and I will endure it

    veesaenuH5375656 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Micah 7:9

    Because I have sinned against Him, I must endure the rage of the LORD, until He argues my case and executes justice for me. He will bring me into the light; I will see…

    it leads to

    • 1 Corinthians 4:5

      Therefore judge nothing before the appointed time; wait until the Lord comes. He will bring to light what is hidden in darkness and will expose the motives of men’s hearts. At that time each…

    • Psalms 37:6

      He will bring forth your righteousness like the dawn, your justice like the noonday sun.

  • Through

    Jeremiah 14:17

    You are to speak this word to them: ‘My eyes overflow with tears; day and night they do not cease, for the virgin daughter of my people has been shattered by a crushing blow,…

    it leads to

    • Jeremiah 8:21

      For the brokenness of the daughter of my people I am crushed. I mourn; horror has gripped me.

    • Lamentations 2:13

      What can I say for you? To what can I compare you, O Daughter of Jerusalem? To what can I liken you, that I may console you, O Virgin Daughter of Zion? For your…

    • Lamentations 1:15–16

      The Lord has rejected all the mighty men in my midst; He has summoned an army against me to crush my young warriors. Like grapes in a winepress, the Lord has trampled the Virgin…

    • Jeremiah 9:1

      Oh, that my head were a spring of water, and my eyes a fountain of tears! I would weep day and night over the slain daughter of my people.

    • Jeremiah 13:17

      But if you do not listen, I will weep in secret because of your pride. My eyes will overflow with tears, because the LORD’s flock has been taken captive.

  • Through

    Jeremiah 4:31

    For I hear a cry like a woman in labor, a cry of anguish like one bearing her first child—the cry of the Daughter of Zion gasping for breath, stretching out her hands to…

    it leads to

    • Isaiah 1:15

      When you spread out your hands in prayer, I will hide My eyes from you; even though you multiply your prayers, I will not listen. Your hands are covered with blood.

Where this verse is studied

On this page

Studies1

About Jeremiah

The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain
The Prophet Jeremiah — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Prophecies of Jeremiah; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Jeremiah and Matthew Henry, Commentary on the Whole Bible.