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Judges 7:22

in Judges 7

And when the three hundred rams’ horns sounded, the LORD set all the men in the camp against one another with their swords. The army fled to Beth-shittah toward Zererah as far as the border of Abel-meholah near Tabbath.

BSB

The same verse in ASV and KJV

ASV

And they blew the three hundred trumpets, and Jehovah set every man’s sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.

KJV

And the three hundred blew the trumpets, and the Lord set every man’s sword against his fellow, even throughout all the host: and the host fled to Beth–shittah in Zererath, and to the border of Abel–meholah, unto Tabbath.

This verse in Judges 7

Commentary

7 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Fled to Beth-shittah - This is no where else mentioned in Scripture. Zererath - This and Tabbath are nowhere else to be found. Abel-meholah - This was the birth-place of the prophet Elisha, 1Ki 19:16. It was beyond Jordan, in the tribe of Manasseh, 1Ki 4:12. The Zartanah, mentioned in this last quoted verse, was probably the same as Zererath. Its situation corresponds well with Abel-meholah.

This site's exposition

the three hundred blew the

on Judges 7:22-23

The only sword work in the chapter is Midian's own, and the same thing is recorded at 1 Samuel 14:20 when the Philistine host turns on itself and at 2 Chronicles 20:23 when Ammon and Moab destroy each other. The tribes named in verse 23 are Naphtali, Asher and Manasseh, three of the four Gideon had summoned at 6:35, so the men sent home in verses 3 and 7 come back for the pursuit. The battle is won by three hundred and the chase is worked by the nation.

The record, by era

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

2 And the L ORD said unto Gideon, The people that are with thee are too many for me to give the Midianites into their hands, lest Israel vaunt themselves against me, saying, Mine own hand hath saved me. 3 Now therefore go to, proclaim in the ears of the people, saying, Whosoever is fearful and afraid, let him return and depart early from mount Gilead.

quarantine:scripture (2026-07-29) — scripture-overlap:97%@v2-3

And the three hundred men blew the trumpets,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

It is our interest to preserve such a command of our own spirits as never to be afraid with any amazement, for we cannot conceive what mischiefs we thereby plunge ourselves into. See also how God often makes the enemies of his church instruments to destroy one another; it is a pity the church's friends should ever be thus infatuated.

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

The sleepers started from their rest; not a blow was dealt by the Israelites; but the enemy ran tumultuously, uttering the wild, discordant cries peculiar to the Arab race.
Beth-shittah - - “House of the acacias,” the same trees which gave their name to “Shittim” Num 33:49 in the plains of Maab, and which grew plentifully also, in the peninsula of Sinai Exo 25:5 perhaps “Shuttah”, in the valley of Jezreel; or it may be another name of Scythopolis, or Beth-shan (compare 1Ki 4:12). “Zererath or Zeredath”, near Succoth Jdg 8:5, the same as “Zeredah” in Ephraim the birth-place of Jeroboam 1Ki 11:26, and “Zartauah” 1Ki 4:12. “Abel-meholah” (field of the dance), the birth-place of Elisha 1Ki 19:16 is in the Jordan valley, 10 miles from Scythopolis, if identified with Bethmaela: if the same as Abelmea, it lay between Nablous and Scythopolis. (But see 1Ki 19:16 note.) “Tabbath” was apparently lower down the Jordan valley, i. e. further south.

The words behind it

24 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַֽיִּתְקְעוּ֮and they gave a blast

    vaiyitkeuH862869 times

  • שְׁלֹשׁ־[the] three

    shelosh-H7969432 times

  • מֵא֣וֹת<the> hundred<s>

    meotH3967581 times

  • הַשּׁוֹפָרוֹת֒the trumpets

    hashofarotH778272 times

  • וַיָּ֣שֶׂםand he set

    vaiyasemH7760584 times

  • יְהוָ֗הYahweh

    yahwehH30686520 times

  • אֵ֣ת<obj.>

    ʾetH85310935 times

  • חֶ֥רֶב[the] sword of

    cherevH2719413 times

  • אִ֛ישׁeach

    ʾishH3761663 times

  • בְּרֵעֵ֖הוּon neighbor his

    bereehuH7453188 times

  • וּבְכָל־and on all

    uvekhol-H36055413 times

  • הַֽמַּחֲנֶ֑הthe army

    hamachanehH4264215 times

  • וַיָּ֨נָסand it fled

    vaiyanosH5127159 times

  • הַֽמַּחֲנֶ֜הthe army

    hamachanehH4264215 times

  • עַד־to

    ʾad-H57041261 times

  • בֵּ֤יתBeth

    beitH1029

  • הַשִּׁטָּה֙<of the> Shittah

    hashitahH1029

  • צְֽרֵרָ֔תָהtowards Zererah

    tzereratahH6888

  • עַ֛דto

    ʾadH57041261 times

  • שְׂפַת־[the] border of

    sefat-H8193

  • אָבֵ֥לAbel

    ʾavelH65

  • מְחוֹלָ֖הMeholah

    mecholahH65

  • עַל־at

    ʾal-H59215755 times

  • טַבָּֽת׃Tabbath

    tabatH2888

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Joshua 6:4

    Have seven priests carry seven rams’ horns in front of the ark. Then on the seventh day, march around the city seven times, while the priests blow the horns.

    it leads to

    • Revelation 16:1

      Then I heard a loud voice from the temple saying to the seven angels, “Go, pour out on the earth the seven bowls of God’s wrath.”

    • 2 Chronicles 20:17

      You need not fight this battle. Take up your positions, stand firm, and see the salvation of the LORD on your behalf, O Judah and Jerusalem. Do not be afraid or discouraged. Go out…

    • Revelation 8:2

      And I saw the seven angels who stand before God, and they were given seven trumpets.

    • 1 Kings 18:43

      “Go and look toward the sea,” he said to his servant. So the servant went and looked, and he said, “There is nothing there.” Seven times Elijah said, “Go back.”

  • Through

    2 Chronicles 20:23

    The Ammonites and Moabites rose up against the inhabitants of Mount Seir, devoting them to destruction. And when they had made an end to the inhabitants of Seir, they helped to destroy one another.

    it leads to

    • 1 Samuel 14:20

      Then Saul and all his troops assembled and marched to the battle, and they found the Philistines in total confusion, with each man wielding the sword against his neighbor.

  • Through

    1 Kings 4:12

    Baana son of Ahilud in Taanach, in Megiddo, and in all of Beth-shean next to Zarethan below Jezreel, from Beth-shean to Abel-meholah and on past Jokmeam;

    it leads to

    • Joshua 17:11

      Within Issachar and Asher, Manasseh was assigned Beth-shean, Ibleam, Dor (that is, Naphath), Endor, Taanach, and Megiddo, each with their surrounding settlements.

  • Through

    Joshua 6:16

    After the seventh time around, the priests blew the horns, and Joshua commanded the people, “Shout! For the LORD has given you the city!

    it leads to

    • 2 Chronicles 13:15

      and the men of Judah raised the battle cry. And when they raised the cry, God routed Jeroboam and all Israel before Abijah and Judah.

  • Through

    1 Kings 19:16

    You are also to anoint Jehu son of Nimshi as king over Israel and Elisha son of Shaphat from Abel-meholah to succeed you as prophet.

    it leads to

    • 1 Kings 19:19–21

      So Elijah departed and found Elisha son of Shaphat. He was plowing with twelve teams of oxen, and he was with the twelfth team. Elijah passed by him and threw his cloak around him.

Where this verse is studied

About Judges

Gideon Chooses 300 Soldiers — Gustave Doré, Doré's English Bible (1866), public domain
Gideon Chooses 300 Soldiers — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament: Joshua, Judges, Ruth and Matthew Henry, Commentary on the Whole Bible.