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Isaiah 40:12

in Isaiah 40

Who has measured the waters in the hollow of his hand, or marked off the heavens with the span of his hand? Who has held the dust of the earth in a basket, or weighed the mountains on a scale and the hills with a balance?

BSB

The same verse in ASV and KJV

ASV

Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

KJV

Who hath measured the waters in the hollow of his hand, and meted out heaven with the span, and comprehended the dust of the earth in a measure, and weighed the mountains in scales, and the hills in a balance?

This verse in Isaiah 40

Commentary

19 notes on this verse
Who would deny that God has made these things, who spoke through the Prophet, saying: 'Who has measured the waters in the hollow of His hand, and marked off the heavens with a span, enclosed the dust of the earth in a measure, and weighed the mountains in scales and the hills in a balance, who has directed the Spirit of the Lord, or who has been his counselor or instructed Him?' We also read elsewhere: Because it holds the circuit of the earth and has made the earth as nothing.

This site's exposition

measured the waters in the hollow of his hand

on Isaiah 40:12-14

A string of rhetorical questions establishes the wisdom behind creation, who has measured the waters in his hand, meted out the heavens with a span, or weighed the mountains in scales. No one directed the Spirit of the Lord or served him as counsellor, taught him knowledge or showed him understanding, and the questions expect the answer no one, since the Lord took counsel with no one in ordering the world. Clarke reads the whole unit as answering the exiles' despair over whether their God is capable of the deliverance now promised, by returning to the ground of his wisdom in creation itself.

The record, by era

The Church Fathers5 voices

A commentator

Augustine of Hippo

SERMON 53:14 · Written in the 5th century.

proposed

God sits in heaven and measures the heaven with his palm. Does the same heaven become broad when God sits in it and narrow when he measures it? Or, when God is seated, is he no wider than the palm of his hand? If this is the case, then God has not made us to his own likeness, for with us the palm of the hand is much narrower than the bodily part on which we sit. So, if God is just as broad in the palm of his hand as when he is seated, he has made our members quite different. Not in this does the likeness consist. For shame!

A commentator

Augustine of Hippo

LETTER 120:3 · Written in the 5th century.

proposed

Although these things seem illogical when heard by us according to our human capacity, nevertheless we are moved by them to think of spiritual things in an ineffable manner. Hence, even if we think that the body of the Lord, which when raised from the grave into heaven was not without human form and did indeed have bodily members, nevertheless he is not to be thought of as sitting on the right hand of the Father, as if the Father could be seen sitting on his left. In that blessedness indeed that surpasses all human understanding, "the right" is the name of that same blessedness.

A commentator

Hippolytus of Rome

THE REFUTATION OF ALL HERESIES 5:4 · Written before 235.

proposed

That Man, however, he says, is of no reputation in the world, but of illustrious fame in heaven, being betrayed by those who are ignorant (of his perfections) to those who know him not, being accounted as a drop from a cask. We, however, he says, are spiritual, who, from the life-giving water of Euphrates, which flows through the midst of Babylon, choose our own peculiar quality as we pass through the true gate, which is the blessed Jesus.

A commentator

Gregory of Nyssa

AGAINST EUNOMIUS 2:11 · Written before 395.

proposed

Accordingly, when we hear the name "Almighty," our conception is this, that God sustains in being all intelligible things as well as all things of a material nature. For this cause He sitteth upon the circle of the earth, for this cause He holdeth the ends of the earth in His hand, for this cause He "meteth out heaven with the span, and measureth the waters in the hollow of His hand"; for this cause He comprehendeth in Himself all the intelligible creation, that all things may remain in existence controlled by His encompassing power.
And in another place He repeated the great things which He had done, and the works which He had established by the nod of His Will, and how all created things hang upon the power of His word, and the natural things keep their bounds, …
12 more voices on this verse

The Church Fathers6 voices

A commentator

Ephrem the Syrian

HYMNS ON THE NATIVITY 13:15 · Written before 373.

proposed

Let the great sea praise the hands of the Son that measured it, and was astonished.… Blessed be his noble act!

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 12 and following) Who measured the waters in the hollow of his hand and marked off the heavens with a span? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills on a balance? Who has directed the Spirit of the Lord, or instructed him as his counselor? Whom did he consult to enlighten him, and who taught him the right way? Who was it that taught him knowledge, or showed him the path of understanding? Surely the nations are like a drop in a bucket; they are regarded as dust on the scales; he weighs the islands as though they were fine dust. And Lebanon is not enough to burn, and its animals are not enough for a burnt offering. All nations are as nothing before him, they are accounted by him as less than nothing and emptiness. Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? Who has measured the Spirit of the Lord, or what man shows him his counsel? Whom did he consult, and who made him understand? Who taught him the path of justice, and taught him knowledge, and showed him the way of understanding? Who has shown him the way of justice, and who has taught him knowledge? Behold, all the nations are as a drop in a bucket and are accounted as the dust on the scales. Lebanon is not sufficient to burn, nor all the animals enough for a burnt offering. All the nations are as nothing in his sight, and they are counted as worthless. Let no one think that the calling of the nations is difficult, and that all flesh will see the salvation of God. […]

A commentator

Jerome

HOMILY 87, On JOHN 1:1-14 · Written before 420.

proposed

He [Christ], who … balances the universe, cannot be contained in a single sepulcher.

A commentator

Jerome

Commentary on Isaiah · Written before 420.

proposed

(Verse 12) Who measured the waters in the hollow of his hand and marked off the heavens with a span? Who has held the dust of the earth in a basket, or weighed the mountains on the scales and the hills on a balance? LXX: Who has measured the waters in the hollow of his hand and marked off the heavens with a span, enclosed the dust of the earth in a measure and weighed the mountains in scales and the hills in a balance? Let no one think that the calling of the nations is difficult, and that all flesh will see the salvation of God. They are commanded to climb the high mountain, those who proclaim the good news to Zion; and the Lord himself will come in strength, and will reward each one according to his work; he will gather the lambs in his arms and carry the nursing ewes. His greatness is described, for nothing is impossible for him; and he who has created everything, and is the Creator of all, can accomplish even these things which are small in comparison. But he uses the words and measurements of human custom, that we may learn the power of God through our words. In the place where the Seventy translated: Who has measured the water with his hand? or as we translate: Who has measured the waters with a handful? Aquila translated: Who has measured the waters with the smallest finger? For this word λιχὰς signifies that the vastness of all the waters is weighed not with the whole hand but with the small finger, which is commonly called the taster: but σπιθαμὴ, that is, the palm, signifies the hand stretched out from the thumb to the extreme finger. But if we contract our hand, it becomes a fist, so that through the palm and the fist we might know the outspread heavens and the globe of the earth. […]

A commentator

Cyril of Jerusalem

Catechetical Lecture 4:5 · Written before 386.

proposed

Now this Father of our Lord Jesus Christ is not circumscribed to some place, nor is there heaven beyond him, but "the heavens are the work of his fingers," and "the whole earth is held in the hollow of his hand." He is in everything and yet nothing contains him.

A commentator

Hilary of Poitiers

ON THE TRINITY 1:6 · Written before 367.

proposed

For such an indication of God's infinity the words "I Am that I Am" were clearly adequate; but, in addition, we needed to apprehend the operation of His majesty and power. For while absolute existence is peculiar to Him Who, abiding eternally, had no beginning in a past however remote, we hear again an utterance worthy of Himself issuing from the eternal and Holy God, Who says, "Who holdeth the heaven in His palm and the earth in His hand," and again, "The heaven is My throne and the earth is the footstool of My feet. What house will ye build Me or what shall be the place of My rest?" The whole heaven is held in the palm of God, the whole earth grasped in His hand. Now the word of God, profitable as it is to the cursory thought of a pious mind, reveals a deeper meaning to the patient student than to the momentary hearer. For this heaven which is held in the palm of God is also His throne, and the earth which is grasped in His hand is also the footstool beneath His feet. This was not written that from throne and footstool, metaphors drawn from the posture of one sitting, we should conclude that He has extension in space, as of a body, for that which is His throne and footstool is also held in hand and palm by that infinite Omnipotence. It was written that in all born and created things God might be known within them and without, overshadowing and indwelling, surrounding all and interfused through all, since palm and hand, which hold, reveal the might of His external control, while throne and footstool, by their support of a sitter, display the subservience of outward things to One within Who, Himself outside them, encloses all in His grasp, yet dwells within the external world which is His own. In this wise does God, from within and from without, control and correspond to the universe; being infinite He is present in all things, in Him Who is infinite all are included.

The Medieval Church2 voices

A commentator

Thomas Aquinas

Commentary on Isaiah · Written before 1274.

proposed

Who has measured the waters. Here he shows divine power. And first, he establishes it against the errors of idolaters, who detracted from divine power by making the creature equal to the creator: they served the creature rather than the Creator (Rom 1:25); second, against …

A commentator

Bonaventure

Collations on the Hexaemeron, Collation 9 · Written in the 13th century.

proposed

Who hath measured the waters in the hollow of his hand and weighed the heavens with his palm? Who hath poised with three fingers the bulk of the earth? This the Word did, through whom all things were made. His hand, by which all things …

The Puritans and the Awakening2 voices

Who hath measured the waters in the hollow of his hand?....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

View the celestial globe, and you are astonished at the extent of it; but the great God metes the heavens with a span; to him they are but a hand-breadth, so large-handed is he.

The Nineteenth Century2 voices

Who hath measured - The object in this and the following verses to Isa 40:26, is to show the greatness, power, and majesty of God, by strong contrast with his creatures, and more especially with idols. Perhaps the prophet designed to meet and answer an implied objection: that the work of deliverance was so great that it could not be accomplished.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

Who--Who else but GOD could do so? Therefore, though the redemption and restoration of His people, foretold here, was a work beyond man's power, they should not doubt its fulfilment since all things are possible to Him who can accurately regulate the proportion of the waters as if He had measured them with His hand (compare Isa 40:15).

How the passage was read

What the Jewish commentators add

Who measured etc. He had the power to do all this, and surely He has the power to keep these promises.
Rashi: France, 1040–1105 · Rashi on Isaiah 40:12:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
2 more on this passage, in their own words ▾
Like a shepherd [who] tends his flock Like a shepherd who tends his flock; with his arm he gathers lambs, and he carries them in his bosom.
Rashi: France, 1040–1105 · Rashi on Isaiah 40:11:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg
Who meted the Holy Spirit in the mouth of the prophets? The Lord prepared it, and He is worthy of belief.
Rashi: France, 1040–1105 · Rashi on Isaiah 40:13:1, via Sefaria, The Judaica Press complete Tanach with Rashi, translated by A. J. Rosenberg

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 2 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

16 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • מִֽי־who?

    mi-H4310423 times

  • מָדַ֨דhas he measured

    madadH4058

  • בְּשָׁעֳל֜וֹin [the] hollow of hand his

    beshooloH8168

  • מַ֗יִם[the] waters

    mayimH4325581 times

  • וְשָׁמַ֙יִם֙and [the] heavens

    veshamayimH8064421 times

  • בַּזֶּ֣רֶתwith <the> span

    bazeretH2239

  • תִּכֵּ֔ןhas he marked off?

    tikenH8505

  • וְכָ֥לand has he contained?

    vekholH3557

  • בַּשָּׁלִ֖שׁin <the> third of a measure

    bashalishH7991

  • עֲפַ֣ר[the] dust of

    ʾafarH6083110 times

  • הָאָ֑רֶץthe earth

    haaretzH7762504 times

  • וְשָׁקַ֤לand has he weighed?

    veshakalH825422 times

  • בַּפֶּ֙לֶס֙with <the> balance

    bapelesH6425

  • הָרִ֔יםmountains

    harimH2022546 times

  • וּגְבָע֖וֹתand hills

    ugevaotH138968 times

  • בְּמֹאזְנָֽיִם׃with scales

    bemozenayimH3976

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 30:4

    Who has ascended to heaven and come down? Who has gathered the wind in His hands? Who has bound up the waters in His cloak? Who has established all the ends of the earth?…

    it leads to

    • John 3:13

      No one has ascended into heaven except the One who descended from heaven—the Son of Man.

    • Job 26:8

      He wraps up the waters in His clouds, yet the clouds do not burst under their own weight.

    • Ephesians 4:8–10

      This is why it says: “When He ascended on high, He led captives away, and gave gifts to men.”

    • Deuteronomy 30:12

      It is not in heaven, that you should need to ask, ‘Who will ascend into heaven to get it for us and proclaim it, that we may obey it?’

  • Through

    Isaiah 48:13

    Surely My own hand founded the earth, and My right hand spread out the heavens; when I summon them, they stand up together.

    it leads to

    • Hebrews 1:10–12

      And: “In the beginning, O Lord, You laid the foundations of the earth, and the heavens are the work of Your hands.

    • Psalms 102:25

      In the beginning You laid the foundations of the earth, and the heavens are the work of Your hands.

    • Exodus 20:11

      For in six days the LORD made the heavens and the earth and the sea and all that is in them, but on the seventh day He rested. Therefore the LORD blessed the Sabbath…

    • Isaiah 45:18

      For thus says the LORD, who created the heavens—He is God; He formed the earth and fashioned it; He established it; He did not create it to be empty, but formed it to be…

Where this verse is studied

About Isaiah

The Prophet Isaiah, Gustave Doré, 1866. Public domain.
The Prophet Isaiah, Gustave Doré, 1866. Public domain.
This page draws on 19 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, The Six Days of Creation, Book 1, Chapter 3; Augustine of Hippo, SERMON 53:14; Augustine of Hippo, LETTER 120:3; Bonaventure, Collations on the Hexaemeron, Collation 9; Cyril of Jerusalem, Catechetical Lecture 4:5; Ephrem the Syrian, HYMNS ON THE NATIVITY 13:15; Franz Delitzsch, Biblical Commentary on the Prophecies of Isaiah; Gregory of Nyssa, AGAINST EUNOMIUS 2:11; Hilary of Poitiers, ON THE TRINITY 1:6; Hippolytus of Rome, THE REFUTATION OF ALL HERESIES 5:4; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Isaiah; Jerome, HOMILY 87, On JOHN 1:1-14; John Gill, Exposition of the Old Testament (1748-1763); Matthew Henry, Commentary on the Whole Bible; Philoxenus of Mabbug, 13 Ascetic Discourses, Discourse 7 -- Second Discourse on the Fear of God and Thomas Aquinas, Commentary on Isaiah.