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Hosea 9:16

in Hosea 9

Ephraim is struck down; their root is withered; they cannot bear fruit. Even if they bear children, I will slay the darlings of their wombs.

BSB

The same verse in ASV and KJV

ASV

Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay the beloved fruit of their womb.

KJV

Ephraim is smitten, their root is dried up, they shall bear no fruit: yea, though they bring forth, yet will I slay even the beloved fruit of their womb.

This verse in Hosea 9

Commentary

9 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Ephraim is smitten - The thing being determined, it is considered as already done. Their root is dried up - They shall never more be a kingdom. And they never had any political form from their captivity by the Assyrians to the present day. Yea, though they bring forth - See the note on Hos 9:11-12 (note).

This site's exposition

All their wickedness is in Gilgal

on Hosea 9:15-17

All their wickedness is in Gilgal names the site where Saul was made king, which the bench reads as marking where Israel's monarchy first began drifting from obedience, so the Lord's hatred there is dated to a specific historical wound rather than a vague general charge. I will love them no more answers Hosea's own children's names from chapter one, Lo-ruhamah's withheld mercy spoken again here in the Lord's own voice against a nation that will not turn. The chapter closes on Ephraim smitten, root dried up, no fruit, and the final verdict, my God will cast them away, and they shall be wanderers among the nations, a sentence the bench connects to the covenant curses of Deuteronomy twenty-eight finally falling due.

The record, by era

The Church Fathers1 voice

A commentator

Jerome

Commentary on Hosea 9:16-17 · Written before 420.

proposed

"Ephraim is struck: their root has dried up, they will bear no fruit. Even if they do, I will kill the beloved offspring of their womb. My God will reject them because they did not listen to him, and they will wander among the nations." LXX: "Ephraim grieves over his roots: they are withered, and bear no fruit, and even if they give birth, I will kill the cherished offspring of their wombs. God will reject them because they have not listened to him, and they will wander among the nations."

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

6 For, lo, they are gone because of destruction: Egypt shall gather them up, Memphis shall bury them: the pleasant places for their silver, nettles shall possess them: thorns shall be in their tabernacles. The people of Israel are charged with spiritual adultery: O Israel! thou hast gone a whoring from thy God,

quarantine:scripture (2026-07-29) — verbatim-run:34w-of-52

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

If the root be dried, the branch must wither of course. Observe, (1.) God's threatening this judgment of the destroying of their children. [1.] They shall perish of themselves by the immediate hand of God (

quarantine:debris (2026-07-29) — unbalanced-parens

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

The Chaldee-paraphrase, and many of the rabbin, by the murderers to whom the children were brought forth, understand those that sacrificed their children to Moloch, a sin which was its own punishment, which showed the parents void of bowels and justly left them void of blessings. [3.] Those few that escape and remain shall be dispersed (

quarantine:debris (2026-07-29) — unbalanced-parens

Ephraim is smitten,....
2 more voices on this verse

The Nineteenth Century2 voices

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

The figures "root," "fruit," are suggested by the word "Ephraim," that is, fruitful (see on Ho 9:11, 12). "Smitten," namely, with a blight (Ps 102:4).
Ephraim is smitten - The prophet, under the image of a tree, repeats the same sentence of God upon Israel. The word “smitten” is used of the smiting of the tree from above, especially by the visitation of God, as by “blasting” and “mildew” Amo 4:9. Yet such smiting, although it falls heavily for the time, leaves hope for the future. He adds then, “their root is” also “withered,” so that “they should bear no fruit;” or if, perchance, while the root was still drying up and not quite dead, any fruit he yet found, “yet will I slay,” God says, “the beloved,” fruit “of their womb,” the desired fruit of their bodies, that which their souls longed for. : “So long as they have children, and multiply the fruit of the womb, they think that they bear fruit, they deem not that “their root is dried,” or that they have been severed by the axe of excision, and “rooted out of the land of the living;” but, in the anguish at the “slaying” of those they most loved, they shall say, better had it been to have had no children.”

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הֻכָּ֣הhe has been struck

    hukahH5221499 times

  • אֶפְרַ֔יִםEphraim

    ʾefrayimH669180 times

  • שָׁרְשָׁ֥םroot their

    shareshamH8328

  • יָבֵ֖שׁit has dried up

    yaveshH3001

  • פְּרִ֣יfruit

    periH6529119 times

  • בַֽלnot

    veli-H1077

  • יַעֲשׂ֑וּןthey will produce !

    yaasunH62132628 times

  • גַּ֚םalso

    gamH1571769 times

  • כִּ֣יif

    kiH35884482 times

  • יֵֽלֵד֔וּןthey [masc] will give birth !

    yeledunH3205496 times

  • וְהֵמַתִּ֖יand I will put to death

    vehematiH4191839 times

  • מַחֲמַדֵּ֥י[the] precious things of

    machamadeiH4261

  • בִטְנָֽם׃ ס[masc] womb their

    vitnamH99072 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Malachi 4:1

    “For behold, the day is coming, burning like a furnace, when all the arrogant and every evildoer will be stubble; the day is coming when I will set them ablaze,” says the LORD of…

    it leads to

    • Isaiah 47:14

      Surely they are like stubble; the fire will burn them up. They cannot deliver themselves from the power of the flame. There will be no coals to warm them or fire to sit beside.

      Reached by 2 separate paths from here.

    • 2 Thessalonians 1:8

      in blazing fire, inflicting vengeance on those who do not know God and do not obey the gospel of our Lord Jesus.

    • 2 Peter 3:7

      And by that same word, the present heavens and earth are reserved for fire, being kept for the day of judgment and destruction of ungodly men.

    • Malachi 3:2

      But who can endure the day of His coming? And who can stand when He appears? For He will be like a refiner’s fire, like a launderer’s soap.

    • Isaiah 5:24

      Therefore, as a tongue of fire consumes the straw, and as dry grass shrivels in the flame, so their roots will decay and their blossoms will blow away like dust; for they have rejected…

  • Through

    Hosea 8:7

    For they sow the wind, and they shall reap the whirlwind. There is no standing grain; what sprouts fails to yield flour. Even if it should produce, the foreigners would swallow it up.

    it leads to

    • Proverbs 22:8

      He who sows injustice will reap disaster, and the rod of his fury will be destroyed.

    • Job 4:8

      As I have observed, those who plow iniquity and those who sow trouble reap the same.

    • Galatians 6:7

      Do not be deceived: God is not to be mocked. Whatever a man sows, he will reap in return.

About Hosea

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Carl Friedrich Keil, The Twelve Minor Prophets; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jamieson, Fausset and Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Commentary on Hosea 9:16-17; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.