Hosea 2:20
in Hosea 2And I will betroth you in faithfulness, and you will know the LORD.”
BSB
The same verse in ASV and KJV ▾
ASV
I will even betroth thee unto me in faithfulness; and thou shalt know Jehovah.
KJV
I will even betroth thee unto me in faithfulness: and thou shalt know the Lord.
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This verse in Hosea 2
Commentary
10 notes on this verseIn faithfulness - Thou shalt no more prostitute thyself to idols, but be faithful to him who calls himself thy husband. Thou shalt know the Lord - There shall be no more infidelity on thy part nor divorce on mine; and thou shalt experience me to be the sole, present, and eternal good of thy immortal spirit: and when this conviction is fully rooted then there can be no more idolatry, for it shall be seen that an idol is nothing in the world.
This site's exposition
I will betroth thee unto me for ever
on Hosea 2:19-20
The divorce language of verse 2 is answered here point for point with a betrothal, three times repeated, I will betroth thee unto me, each time naming a quality of the union, righteousness and judgment, lovingkindness and mercies, and finally faithfulness, a marriage rebuilt on the very virtues the first one lacked. The commentators note the sequence moves from the legal ground of the covenant to its emotional substance to its permanence, and thou shalt know the Lord closes the list, knowledge in the Hebrew sense of intimate relation rather than mere information. The betrothal is stated as for ever, matching the finality of the earlier divorce with an equal and opposite finality of restoration.
The record, by era
The Church Fathers5 voices
A betrothed woman was chosen, so that Christ's church might already be symbolically indicated as bride, according to the words of the prophet Hosea: "I will make you my bride in justice and right; I will make you my bride in mercy and benevolence, and …
How great is God's mercy! A prostitute fornicates with many lovers, and because of her offense is handed over to the beasts. After she returns to her husband, she is said not at all to be reconciled to him but rather to be betrothed. Now notice the difference between God's union and that of men. When a man marries, he turns a virgin into a woman—that is, a nonvirgin. But when God joins with prostitutes, he changes them into virgins.
First, he [God] betrothed her [Israel] in Abraham (or rather, in Egypt) so that he may have an everlasting spouse. Second, on Mount Sinai in the betrothal, he gave her the equity and judgment of the law and the compassion added to the law, so that whenever she should sin she would be given up into captivity; whenever she should show penitence, she would be brought back to [her] homeland, and she would gain compassion.… By his crucifixion and resurrection from the dead, he [Jesus] betroths [her] not in the equity of the law but rather in faith and the grace of the gospel.
The sixth degree of chastity is that he not be deluded by the alluring images of women even when asleep. For although we do not believe that this delusion is sinful, nonetheless it is an indication of a desire that is still deeply ingrained. It is evident that this delusion can occur in a number of ways. For each person is tempted, even while asleep, according to how he behaves and thinks while awake. Those who have known sexual intercourse are led astray in one way, those who have had no part in union with a woman in another way. The latter are usually disturbed by simpler and purer dreams, such that they can be cleansed more easily and with less effort. But the former are deceived by filthier and more explicit images until, gradually and according to the measure of chastity for which each is struggling, even the mind that has fallen asleep learns to hate what it used to find pleasurable, and, through the prophet, the Lord grants it what is promised to brave men as the highest reward for their labors: "I will destroy the bow and the sword and war from your land, and I will make you sleep securely."
"And it shall come to pass in that day: I will hear, saith the Lord, I will hear the heavens, and they shall hear the earth. And the earth shall hear the corn, and the wine, and the oil, and they shall hear Jezrael. And I will sow her unto me in the earth, and I will have mercy on her that was without mercy. And I will say to that which was not my people: Thou art my people: and they shall say: Thou art my God."
3 more voices on this verse
The Church Fathers1 voice
You have wisely thought it a subject of inquiry, whether there be any difference in God's love towards those who have believed from their childhood, and those who have believed in the course of their youth or more advanced age; for this also has not been past over nor left unnoticed in the sacred Scriptures. For it is not without meaning that the Lord our God says to the Prophet Joel, Lament to me for the spouse girded with sackcloth and for the husband of her youth, expressing his grief for the Synagogue, who, before, in her virginity, had been espoused to the Word of God, or, it may be, for a soul which had fallen from her good deeds, that by the heinousness of her sins she had incurred hatred, and through the defilement of impiety and the stains of unbelief had become miserable and despised, and far removed from the grace of that Spouse which had before been counted worthy to be told, I will betroth thee unto Me in righteousness and in judgment and in loving kindness and in mercies.
The Puritans and the Awakening1 voice
I will even betroth thee unto me in faithfulness,....
The Nineteenth Century1 voice
A commentator
Albert Barnes1798–1870
Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869)
proposed
And thou shalt know the Lord - This knowledge of God follows on God’s act of betrothal and of love. “We love God, because God first loved us.” And the true knowledge of God includes the love of God. “To love man, we must know him: to know God, we must love Him.” To “acknowledge” God, is not yet to “know” Him. They who love not God, will not even acknowledge Him as He Is, “Supreme Wisdom and Goodness and Power, the Creator and Preserver; the Author of all which is good, the Governor of the world, Redeemer of man, the most bounteous Rewarder of those who serve Him, the most just retributor of those who persevere in rebellion against Him.” They who will not love God, cannot even “know” aright of God. But to “know God,” is something beyond this. It is to know by experience that God is good; and this God makes known to the soul which he loves, while it meditates on Him, reads of Him; speaks of Him, adores Him, obeys Him. “This knowledge cometh from the revelation of God the Father, and in it is true bliss. Whence, when Peter confessed Him to be the Son of man and Son of God, He said, “Blessed art thou, for Flesh and blood hath not revealed it unto thee, but My Father which is in heaven.” Yea, this knowledge is life eternal, as He said, “This is life eternal, that they might know Thee the only true God, and Jesus Christ whom Thou hast sent” Joh 17:3.
The words behind it
6 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וְאֵרַשְׂתִּ֥יךְ | veerastikh | and I will betroth you | H781 → | 11 times |
| לִ֖י | li | to myself | ||
| בֶּאֱמוּנָ֑ה | beemunah | in faithfulness | H530 → | |
| וְיָדַ֖עַתְּ | veyadaat | and you will know | H3045 → | 945 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| יְהוָֽה׃ ס | yahweh | Yahweh | H3068 → | 6520 times |
וְאֵרַשְׂתִּ֥יךְand I will betroth you
veerastikhH781 →11 times
לִ֖יto myself
li
בֶּאֱמוּנָ֑הin faithfulness
beemunahH530 →
וְיָדַ֖עַתְּand you will know
veyadaatH3045 →945 times
אֶת־<obj.>
ʾet-H853 →10935 times
יְהוָֽה׃ סYahweh
yahwehH3068 →6520 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
John 17:3Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
it leads to
- 1 John 5:20
And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son…
- 1 John 5:11–12
And this is that testimony: God has given us eternal life, and this life is in His Son.
- John 3:17
For God did not send His Son into the world to condemn the world, but to save the world through Him.
- Jeremiah 9:23–24
This is what the LORD says: “Let not the wise man boast in his wisdom, nor the strong man in his strength, nor the wealthy man in his riches.
- John 17:25
Righteous Father, although the world has not known You, I know You, and they know that You sent Me.
- 1 John 5:20
Through
Colossians 1:10so that you may walk in a manner worthy of the Lord and may please Him in every way: bearing fruit in every good work, growing in the knowledge of God,
it leads to
- Ephesians 4:1
As a prisoner in the Lord, then, I urge you to walk in a manner worthy of the calling you have received:
- Hebrews 13:21
equip you with every good thing to do His will. And may He accomplish in us what is pleasing in His sight through Jesus Christ, to whom be glory forever and ever. Amen.
- Ephesians 4:1
Through
1 John 5:20And we know that the Son of God has come and has given us understanding, so that we may know Him who is true; and we are in Him who is true—in His Son…
it leads to
- John 17:3
Now this is eternal life, that they may know You, the only true God, and Jesus Christ, whom You have sent.
- John 17:3
Where this verse is studied
On this page
Studies1
About Hosea
This page draws on 9 works. Open the list of works
This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Letter 31; Jerome, COMMENTARY ON HOSEA 1:2; Jerome, Commentary on Hosea 2:20-23; John Cassian, CONFERENCE 12:7.4–5; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Peter Chrysologus, SERMON 146.
