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Hosea 2:19

in Hosea 2

So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.

BSB

The same verse in ASV and KJV

ASV

And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in justice, and in lovingkindness, and in mercies.

KJV

And I will betroth thee unto me for ever; yea, I will betroth thee unto me in righteousness, and in judgment, and in lovingkindness, and in mercies.

This verse in Hosea 2

Commentary

10 notes on this verse

A commentator

Jerome

Commentary on Hosea 2:19 · Written before 420.

"And I will espouse thee to me forever: and I will espouse thee to me in justice, and judgment, and in mercy, and in compassion. And I will espouse thee to me in faith: and thou shalt know that I am the Lord." Similarly in the Septuagint. Oh, what great mercy of God! The prostitute who has fornicated with many lovers, and was handed over to the beasts because of her crime; after she returns to her husband, though she is not reconciled to him, she is betrothed.

This site's exposition

I will betroth thee unto me for ever

on Hosea 2:19-20

The divorce language of verse 2 is answered here point for point with a betrothal, three times repeated, I will betroth thee unto me, each time naming a quality of the union, righteousness and judgment, lovingkindness and mercies, and finally faithfulness, a marriage rebuilt on the very virtues the first one lacked. The commentators note the sequence moves from the legal ground of the covenant to its emotional substance to its permanence, and thou shalt know the Lord closes the list, knowledge in the Hebrew sense of intimate relation rather than mere information. The betrothal is stated as for ever, matching the finality of the earlier divorce with an equal and opposite finality of restoration.

The record, by era

The Church Fathers5 voices

A commentator

Jerome

COMMENTARY ON HOSEA 1:2 · Written before 420.

proposed

How great is God's mercy! A prostitute fornicates with many lovers, and because of her offense is handed over to the beasts. After she returns to her husband, she is said not at all to be reconciled to him but rather to be betrothed. Now notice the difference between God's union and that of men. When a man marries, he turns a virgin into a woman—that is, a nonvirgin. But when God joins with prostitutes, he changes them into virgins.

A commentator

Jerome

COMMENTARY ON HOSEA 1:2 · Written before 420.

proposed

First, he [God] betrothed her [Israel] in Abraham (or rather, in Egypt) so that he may have an everlasting spouse. Second, on Mount Sinai in the betrothal, he gave her the equity and judgment of the law and the compassion added to the law, so that whenever she should sin she would be given up into captivity; whenever she should show penitence, she would be brought back to [her] homeland, and she would gain compassion.… By his crucifixion and resurrection from the dead, he [Jesus] betroths [her] not in the equity of the law but rather in faith and the grace of the gospel.

A commentator

John Cassian

CONFERENCE 12:7.4–5 · Written before 435.

proposed

The sixth degree of chastity is that he not be deluded by the alluring images of women even when asleep. For although we do not believe that this delusion is sinful, nonetheless it is an indication of a desire that is still deeply ingrained. It is evident that this delusion can occur in a number of ways. For each person is tempted, even while asleep, according to how he behaves and thinks while awake. Those who have known sexual intercourse are led astray in one way, those who have had no part in union with a woman in another way. The latter are usually disturbed by simpler and purer dreams, such that they can be cleansed more easily and with less effort. But the former are deceived by filthier and more explicit images until, gradually and according to the measure of chastity for which each is struggling, even the mind that has fallen asleep learns to hate what it used to find pleasurable, and, through the prophet, the Lord grants it what is promised to brave men as the highest reward for their labors: "I will destroy the bow and the sword and war from your land, and I will make you sleep securely."

A commentator

Ambrose of Milan

Letter 31 · Written before 397.

proposed

You have wisely thought it a subject of inquiry, whether there be any difference in God's love towards those who have believed from their childhood, and those who have believed in the course of their youth or more advanced age; for this also has not been past over nor left unnoticed in the sacred Scriptures. For it is not without meaning that the Lord our God says to the Prophet Joel, Lament to me for the spouse girded with sackcloth and for the husband of her youth, expressing his grief for the Synagogue, who, before, in her virginity, had been espoused to the Word of God, or, it may be, for a soul which had fallen from her good deeds, that by the heinousness of her sins she had incurred hatred, and through the defilement of impiety and the stains of unbelief had become miserable and despised, and far removed from the grace of that Spouse which had before been counted worthy to be told, I will betroth thee unto Me in righteousness and in judgment and in loving kindness and in mercies.

A commentator

Peter Chrysologus

SERMON 146 · Written before 450.

proposed

A betrothed woman was chosen, so that Christ's church might already be symbolically indicated as bride, according to the words of the prophet Hosea: "I will make you my bride in justice and right; I will make you my bride in mercy and benevolence, and …
3 more voices on this verse

The Puritans and the Awakening1 voice

And I will betroth thee unto me for ever,....

The Nineteenth Century2 voices

And I will betroth her unto Me forever - God does not say here, “I will forgive her;” “I will restore her;” “I will receive her back again;” “I will again shew her love and tenderness.” Much as these would have been, He says here much more. He so blots out, forgets, abolishes all memory of the past, that He speaks only of the future, of the new betrothal, as if it were the first espousal of a virgin.

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

proposed

I will betroth thee unto me - The people are always considered under the emblem of a wife unfaithful to her husband. In righteousness - According to law, reason, and equity. In judgment - According to what is fit and becoming. In lovingkindness - Having the utmost affection and love for thee. In mercies - Forgiving and blotting out all past miscarriages. Or there may be an allusion here to the dowry given by the husband to his wife: “I will give righteousness,” etc., as a dowry.

The words behind it

9 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וְאֵרַשְׂתִּ֥יךְand I will betroth you

    veerastikhH78111 times

  • לִ֖יto myself

    li

  • לְעוֹלָ֑םfor ever

    leolamH5769

  • וְאֵרַשְׂתִּ֥יךְand I will betroth you

    veerastikhH78111 times

  • לִי֙to myself

    li

  • בְּצֶ֣דֶקin righteousness

    betzedekH6664

  • וּבְמִשְׁפָּ֔טand in justice

    uvemishpatH4941422 times

  • וּבְחֶ֖סֶדand in covenant loyalty

    uvechesedH2617247 times

  • וּֽבְרַחֲמִֽים׃and in compassion<s>

    uverachamimH7356

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Revelation 21:2

    I saw the holy city, the new Jerusalem, coming down out of heaven from God, prepared as a bride adorned for her husband.

    it leads to

    • Hebrews 11:10

      For he was looking forward to the city with foundations, whose architect and builder is God.

    • Revelation 3:12

      The one who overcomes I will make a pillar in the temple of My God, and he will never again leave it. Upon him I will write the name of My God, and the…

    • Revelation 21:10

      And he carried me away in the Spirit to a mountain great and high, and showed me the holy city of Jerusalem coming down out of heaven from God,

    • Hebrews 13:14

      For here we do not have a permanent city, but we are looking for the city that is to come.

  • Through

    2 Corinthians 11:2

    I am jealous for you with a godly jealousy. For I promised you to one husband, to present you as a pure virgin to Christ.

    it leads to

    • Hosea 2:19–20

      So I will betroth you to Me forever; I will betroth you in righteousness and justice, in loving devotion and compassion.

    • Ephesians 5:26–27

      to sanctify her, cleansing her by the washing with water through the word,

  • Through

    Isaiah 54:14

    In righteousness you will be established, far from oppression, for you will have no fear. Terror will be far removed, for it will not come near you.

    it leads to

    • Proverbs 3:25–26

      Do not fear sudden danger or the ruin that overtakes the wicked,

    • Jeremiah 30:10

      As for you, O Jacob My servant, do not be afraid, declares the LORD, and do not be dismayed, O Israel. For I will surely save you out of a distant place, your descendants…

Where this verse is studied

On this page

About Hosea

This page draws on 9 works. Open the list of works

This page draws on Adam Clarke, Commentary on the Bible; Albert Barnes, Notes, Explanatory and Practical, on the Old and New Testaments (1832-1869); Ambrose of Milan, Letter 31; Jerome, Commentary on Hosea 2:19; Jerome, COMMENTARY ON HOSEA 1:2; John Cassian, CONFERENCE 12:7.4–5; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Peter Chrysologus, SERMON 146.