And by reason hereof he ought, as for the people, so also for himself, to offer for sins.
KJV
Parallel translations
4 additional translations▾
Parallel translations
4 additional translationsand by reason thereof is bound, as for the people, so also for himself, to offer for sins.
That is why he is obligated to offer sacrifices for his own sins, as well as for the sins of the people.
and because of this infirmity he ought, as for the people, so also for himself to offer for sins;
and, on account of this [infirmity], he ought, even as for the people, so also for himself, to offer for sins.
About this book
New Testament▾
About this book
New TestamentHebrews — The NT's most sustained Old-Testament argument — an extended demonstration that Jesus is ‘better than’ every institution Judaism knew. Priesthood, covenant, tabernacle, sacrifice: all fulfilled in one great high priest.
- Author
- Unknown — the book itself does not name its author. Traditional attribution is Pauline (Clement of Alexandria, Origen, much of the Eastern church); Luther proposed Apollos; Tertullian preferred Barnabas; Harnack proposed Priscilla. Site does not adjudicate
- Date
- Mid-to-late 1st century AD, almost certainly before AD 70 (the book argues against the ongoing Temple liturgy as if the Temple still stands)