Genesis 48:9
in Genesis 48Joseph said to his father, “They are the sons God has given me in this place.” So Jacob said, “Please bring them to me, that I may bless them.”
BSB
The same verse in ASV and KJV ▾
ASV
And Joseph said unto his father, They are my sons, whom God hath given me here. And he said, Bring them, I pray thee, unto me, and I will bless them.
KJV
And Joseph said unto his father, They are my sons, whom God hath given me in this place. And he said, Bring them, I pray thee, unto me, and I will bless them.
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This verse in Genesis 48
Commentary
5 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
Bring them, I pray thee, unto me, and I will bless them--The apostle (Heb 11:21) selected the blessing of Joseph's son as the chief, because the most comprehensive, instance of the patriarch's faith which his whole history furnishes.
This site's exposition
When Israel saw the sons of Joseph
on Genesis 48:8-10
Israel's eyes are poor with age, and he asks who the boys are. Isaac's eyes had failed the same way at Genesis 27:1, and a son was passed off as his brother. Joseph answers that God gave him these sons in Egypt. He asks for them to be brought close, so that he may bless them.
This site's exposition
the sons God has given me in this place
Joseph answers the way his father once answered Esau at 33:5, naming his children as God's gift. Sons born to an Egyptian wife in a foreign land are still counted as grace. Jacob's reply turns at once to blessing.
The record, by era
The Puritans and the Awakening2 voices
And Joseph said unto his father, they are my sons, whom God hath given me in this place,....
He not only prevents our fears, but exceeds our hopes. We may apply this to the promise which is made to us and to our children. We could not have thought that we should have been taken into covenant with God ourselves, considering how guilty and corrupt we are; and yet, lo, he has shown us our seed also in covenant with him.
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֤אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יוֹסֵף֙ | yosef | Joseph | H3130 → | 213 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אָבִ֔יו | ʾaviv | father his | H1 → | 1212 times |
| בָּנַ֣י | banai | [are] sons my | H1121 → | 4930 times |
| הֵ֔ם | hem | they | H1992 → | 553 times |
| אֲשֶׁר־ | ʾasher- | whom | H834 → | 5497 times |
| נָֽתַן־ | natan- | he has given | H5414 → | 2011 times |
| לִ֥י | li | to me | ||
| אֱלֹהִ֖ים | ʾelohim | God | H430 → | 2601 times |
| בָּזֶ֑ה | bazeh | in this [place] | H2088 → | 1180 times |
| וַיֹּאמַ֕ר | vaiyomar | and he said | H559 → | 5305 times |
| קָֽחֶם־ | kachem- | fetch them | H3947 → | 966 times |
| נָ֥א | na' | please | H4994 → | 404 times |
| אֵלַ֖י | ʾelai | to me | H413 → | 5510 times |
| וַאֲבָרֲכֵֽם׃ | vaavarakhem | so I may bless them | H1288 → | 330 times |
וַיֹּ֤אמֶרand he said
vaiyomerH559 →5305 times
יוֹסֵף֙Joseph
yosefH3130 →213 times
אֶל־to
ʾel-H413 →5510 times
אָבִ֔יוfather his
ʾavivH1 →1212 times
בָּנַ֣י[are] sons my
banaiH1121 →4930 times
הֵ֔םthey
hemH1992 →553 times
אֲשֶׁר־whom
ʾasher-H834 →5497 times
נָֽתַן־he has given
natan-H5414 →2011 times
לִ֥יto me
li
אֱלֹהִ֖יםGod
ʾelohimH430 →2601 times
בָּזֶ֑הin this [place]
bazehH2088 →1180 times
וַיֹּאמַ֕רand he said
vaiyomarH559 →5305 times
קָֽחֶם־fetch them
kachem-H3947 →966 times
נָ֥אplease
na'H4994 →404 times
אֵלַ֖יto me
ʾelaiH413 →5510 times
וַאֲבָרֲכֵֽם׃so I may bless them
vaavarakhemH1288 →330 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Isaiah 8:18Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.
it leads to
- Hebrews 2:13–14
And again: “I will put My trust in Him.” And once again: “Here am I, and the children God has given Me.”
- Luke 2:34
Then Simeon blessed them and said to His mother Mary: “Behold, this Child is appointed to cause the rise and fall of many in Israel, and to be a sign that will be spoken…
- Zechariah 8:3
This is what the LORD says: “I will return to Zion and dwell in Jerusalem. Then Jerusalem will be called the City of Truth, and the mountain of the LORD of Hosts will be…
- Hebrews 2:13–14
Through
Genesis 27:4Then prepare a tasty dish that I love and bring it to me to eat, so that I may bless you before I die.”
it leads to
- Hebrews 11:20
By faith Isaac blessed Jacob and Esau concerning the future.
- Genesis 27:25
“Serve me,” said Isaac, “and let me eat some of my son’s game, so that I may bless you.” Jacob brought it to him, and he ate; then he brought him wine, and he…
- Hebrews 11:20
Through
Genesis 33:5When Esau looked up and saw the women and children, he asked, “Who are these with you?” Jacob answered, “These are the children God has graciously given your servant.”
it leads to
- Psalms 127:3
Children are indeed a heritage from the LORD, and the fruit of the womb is His reward.
- Isaiah 8:18
Here am I, and the children the LORD has given me as signs and symbols in Israel from the LORD of Hosts, who dwells on Mount Zion.
- Psalms 127:3
Through
Hebrews 11:21By faith Jacob, when he was dying, blessed each of Joseph’s sons and worshiped as he leaned on the top of his staff.
it leads to
- Genesis 47:31
“Swear to me,” Jacob said. So Joseph swore to him, and Israel bowed in worship at the head of his bed.
- Genesis 47:31
Where this verse is studied
About Genesis

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
