Skip to content
mannafest.faith

Genesis 48:16

in Genesis 48

the angel who has redeemed me from all harm—may He bless these boys. And may they be called by my name and the names of my fathers Abraham and Isaac, and may they grow into a multitude upon the earth.”

BSB

The same verse in ASV and KJV

ASV

the angel who hath redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

KJV

The Angel which redeemed me from all evil, bless the lads; and let my name be named on them, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.

This verse in Genesis 48

Commentary

8 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

The Angel which redeemed me from all evil - המלאך הגאל hammalac haggoel. The Messenger, the Redeemer or Kinsman; for so גאל goel signifies; for this term, in the law of Moses, is applied to that person whose right it is, from his being nearest akin, to redeem or purchase back a forfeited inheritance. But of whom does Jacob speak?

This site's exposition

the angel who has redeemed me

This is the first time the canon uses the word redeem. The Hebrew is goel, the near kinsman whose right it is to buy back a relative's forfeited land or freedom. Matthew Henry reads the angel who has redeemed me as Christ, the Angel of the covenant. Jacob asks that his own name and his fathers' names be called on the boys.

The record, by era

The Church Fathers1 voice

A commentator

John Chrysostom

HOMILIES ON GENESIS 66.1 · Written in the 5th century.

proposed

Words of a grateful heart, of a God-fearing spirit keeping fresh in his mind God's kindnesses. He to whom my forebears were pleasing, he is saying, who reared me from youth to the present, who from the beginning snatched me from every trouble, who showed such care for me, he "will bless these children; my name will be invoked in them, as also the name of my forebears Abraham and Isaac, and they will grow into a teeming multitude on the earth." Do you see Jacob's insight and, at the same time, his humility? His insight, on the one hand, in foreseeing with the eyes of faith, and so giving precedence to Ephraim ahead of Manasseh. And on the other his humility, in making no mention at all of his own virtue but instead invoking a blessing on them on the basis of the satisfaction given by his forebears and the kindnesses done to him.

The Puritans and the Awakening3 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Note, Those are worthy of double honour who, through God's grace, break through the temptations of worldly wealth and preferment, to embrace religion in disgrace and poverty. Jacob will have Ephraim and Manasseh to believe that it is better to be low and in the church than high and out of it, to be called by the name of poor Jacob than to be called by the name of rich Joseph.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

A great deal of hardship he had known in his time, but God had graciously kept him from the evil of his troubles. Now that he was dying he looked upon himself as redeemed from all evil, and bidding an everlasting farewell to sin and sorrow. Christ, the Angel of the covenant, is he that redeems us from all evil, 2 Tim. iv.
The Angel which redeemed me from all evil, bless the lads,....

The Nineteenth Century1 voice

JOSEPH was one by himself. In Jacob's family he was like a swan in a duck's nest—he seemed to be of a different race from the rest, even from his childhood. He was the son of old age, the son of the elders, that is, a child who was old when he was young, in thoughtfulness and devotion. He reached an early ripeness which did not end in early decay. In consequence of this, Joseph was one by himself in the peculiarity of his trials.
1 more voice on this verse

The Nineteenth Century1 voice

JOSEPH was one by himself. In Jacob's family he was like a swan in a duck's nest—he seemed to be of a different race from the rest, even from his childhood. He was the son of old age, the son of the elders, that is, a child who was old when he was young, in thoughtfulness and devotion. He reached an early ripeness which did not end in early decay. In consequence of this, Joseph was one by himself in the peculiarity of his trials. Through his brothers' hatred of him, he was made to suffer greatly and, at last, was sold into slavery and underwent trials in Egypt of the severest kind. "The archers have sorely grieved him and shot at him, and hated him." But, Brothers and Sisters, see the recompense, for he had blessings which were altogether his own. "His bow abode in strength and the arms of his hands were made strong by the hands of the mighty God of Jacob." He was as distinguished by the favor of God as by the disfavor of his brothers. When Jacob is old and about to die, Joseph receives from him a blessing all to himself, in addition to that which he received with his brothers. In the 49th chapter we read, "Gather yourselves together, and hear, you sons of Jacob: and hearken unto Israel, your father." And they did so and received as a family such blessings as their father's prophetic eyes foresaw. But before this, "by faith, Jacob blessed the two sons of Joseph" at a private interview especially granted to them.

The words behind it

19 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הַמַּלְאָךְ֩the angel

    hamalokhH4397213 times

  • הַגֹּאֵ֨לwho has redeemed

    hagoelH1350

  • אֹתִ֜י<obj.> me

    ʾotiH85310935 times

  • מִכָּל־from all

    mikolH36055413 times

  • רָ֗עharm

    ra'H7451662 times

  • יְבָרֵךְ֮may he bless

    yevarekhH1288330 times

  • אֶת־<obj.>

    ʾet-H85310935 times

  • הַנְּעָרִים֒the lads

    hanearimH5288239 times

  • וְיִקָּרֵ֤אand may it be called

    veyikare'H7121733 times

  • בָהֶם֙in them

    vahem

  • שְׁמִ֔יname my

    shemiH8034864 times

  • וְשֵׁ֥םand [the] name of

    veshemH8034864 times

  • אֲבֹתַ֖יfathers my

    ʾavotaiH11212 times

  • אַבְרָהָ֣םAbraham

    ʾavrahamH85175 times

  • וְיִצְחָ֑קand Isaac

    veyitzchakH3327108 times

  • וְיִדְגּ֥וּand may they multiply

    veyidguH1711

  • לָרֹ֖בto abundance

    laroH7230149 times

  • בְּקֶ֥רֶבin [the] midst of

    bekerevH7130227 times

  • הָאָֽרֶץ׃the earth

    haaretzH7762504 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Psalms 121:7

    The LORD will guard you from all evil; He will preserve your soul.

    it leads to

    • 2 Timothy 4:18

      And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    • Psalms 91:9–12

      Because you have made the LORD your dwelling— my refuge, the Most High—

    • Psalms 41:2

      The LORD will protect and preserve him; He will bless him in the land and refuse to surrender him to the will of his foes.

    • Proverbs 12:21

      No harm befalls the righteous, but the wicked are filled with trouble.

    • Psalms 145:20

      The LORD preserves all who love Him, but all the wicked He will destroy.

  • Through

    Psalms 34:22

    The LORD redeems His servants, and none who take refuge in Him will be condemned.

    it leads to

    • Psalms 103:4

      who redeems your life from the Pit and crowns you with loving devotion and compassion,

    • 1 Peter 1:18–19

      For you know that it was not with perishable things such as silver or gold that you were redeemed from the empty way of life you inherited from your forefathers,

    • Psalms 31:5

      Into Your hands I commit my spirit; You have redeemed me, O LORD, God of truth.

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The Metropolitan Tabernacle Pulpit, Sermon No. 1972: “A Bit of History for Old and Young” (lightly modernized text, CCEL edition); John Chrysostom, HOMILIES ON GENESIS 66.1; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.