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Genesis 47:31

in Genesis 47

“Swear to me,” Jacob said. So Joseph swore to him, and Israel bowed in worship at the head of his bed.

BSB

The same verse in ASV and KJV

ASV

And he said, Swear unto me: and he sware unto him. And Israel bowed himself upon the bed’s head.

KJV

And he said, Swear unto me. And he sware unto him. And Israel bowed himself upon the bed’s head.

This verse in Genesis 47

Commentary

7 notes on this verse

A commentator

Jerome

Hebrew Questions on Genesis · Written before 420.

(Chapter 47, Verse 31) And he said to him, swear to me. And he swore to him: and Israel worshipped against the top of his staff. And in this place, some falsely simulate that Jacob worshipped the top of Joseph's scepter, because he honored his son and worshipped his power, when in Hebrew it is read very differently: And Israel worshipped, he said, at the head of the bed: which means, after his son had sworn to him confidently about the request he had made, he worshipped God against the head of his bed.

This site's exposition

Israel bowed in worship

Jacob asks Joseph to swear, Joseph swears, and Israel worships at the head of his bed. The Hebrew here turns on three consonants pointed as either bed or staff. Jerome read a bed, with Jacob worshipping God at its head, and the Greek Old Testament read a staff, which Hebrews 11:21 follows. Israel worships as soon as the oath is sworn.

The record, by era

The Puritans and the Awakening2 voices

And he said, swear unto me,....

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Nothing will better help to make a death-bed easy than the certain prospect of a rest in Canaan after death. (3.) When this was done Israel bowed himself upon the bed's head, yielding himself, as it were, to the stroke of death ("Now let it come, and it shall be welcome"), or worshipping God, as it is explained, Heb. xi.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

And Israel bowed himself upon the bed’s head - Jacob was now both old and feeble, and we may suppose him reclined on his couch when Joseph came; that he afterwards sat up erect (see Gen 48:2) while conversing with his son, and receiving his oath and promise; and that when this was finished he bowed himself upon the bed’s head - exhausted with the conversation, he again reclined himself on his bed as before. This seems to be the simple meaning, which the text unconnected with any religious system or prejudice, naturally proposes.

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

Israel bowed himself upon the bed's head--Oriental beds are mere mats, having no head, and the translation should be "the top of his staff," as the apostle renders it (Heb 11:21).

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

His address to Joseph--"if now I have found grace in thy sight," that is, as the vizier of Egypt--his exacting a solemn oath that his wishes would be fulfilled and the peculiar form of that oath, all pointed significantly to the promise and showed the intensity of his desire to enjoy its blessings (compare Nu 10:29).

The words behind it

10 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֗אמֶרand he said

    vaiyomerH5595305 times

  • הִשָּֽׁבְעָה֙swear an oath !

    hishaveahH7650186 times

  • לִ֔יto me

    li

  • וַיִּשָּׁבַ֖עand he swore an oath

    vaiyishava'H7650186 times

  • ל֑וֹto him

    lo

  • וַיִּשְׁתַּ֥חוּand he bowed down

    vaiyishtachuH7812172 times

  • יִשְׂרָאֵ֖לIsrael

    yisraelH34782507 times

  • עַל־on

    ʾal-H59215755 times

  • רֹ֥אשׁ[the] head of

    roshH7218599 times

  • הַמִּטָּֽה׃ פthe bed

    hamitahH429629 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 24:3

    and I will have you swear by the LORD, the God of heaven and the God of earth, that you will not take a wife for my son from the daughters of the Canaanites…

    it leads to

    • Genesis 26:34–35

      When Esau was forty years old, he took as his wives Judith daughter of Beeri the Hittite and Basemath daughter of Elon the Hittite.

    • 2 Corinthians 6:14–17

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

    • Deuteronomy 7:3–4

      Do not intermarry with them. Do not give your daughters to their sons or take their daughters for your sons,

    • Genesis 28:8

      And seeing that his father Isaac disapproved of the Canaanite women,

  • Through

    Genesis 24:26

    Then the man bowed down and worshiped the LORD,

    it leads to

    • Genesis 24:48

      Then I bowed down and worshiped the LORD; and I blessed the LORD, the God of my master Abraham, who led me on the right road to take the granddaughter of my master’s brother…

    • Genesis 24:52

      When Abraham’s servant heard their words, he bowed down to the ground before the LORD.

    • Exodus 4:31

      and they believed. And when they heard that the LORD had attended to the Israelites and had seen their affliction, they bowed down and worshiped.

  • Through

    1 Kings 1:47

    The king’s servants have also gone to congratulate our lord King David, saying, ‘May your God make the name of Solomon more famous than your own name, and may He make his throne greater…

    it leads to

    • 1 Kings 1:37

      Just as the LORD was with my lord the king, so may He be with Solomon and make his throne even greater than that of my lord King David.”

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, Hebrew Questions on Genesis; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.