Genesis 47:3
in Genesis 47“What is your occupation?” Pharaoh asked Joseph’s brothers. “Your servants are shepherds,” they replied, “both we and our fathers.”
BSB
The same verse in ASV and KJV ▾
ASV
And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and our fathers.
KJV
And Pharaoh said unto his brethren, What is your occupation? And they said unto Pharaoh, Thy servants are shepherds, both we, and also our fathers.
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This verse in Genesis 47
Commentary
6 notes on this verseThy servants are shepherds. This confession was humiliating to the sons of Jacob, and especially to Joseph himself, whose high, and almost regal dignity, was thus marked with a spot of disgrace: for among the Egyptians (as we have said) this kind of life was disgraceful and infamous.
This site's exposition
So Joseph went and told Pharaoh
on Genesis 47:1-4
Joseph brings five of his brothers before Pharaoh, and they ask leave to stay in the land for a time. The Hebrew behind it is the word Abraham used of himself at Genesis 23:4, a man living among people who own the ground. They name their trade as shepherds, as Joseph told them to at Genesis 46:34, where every shepherd is detestable to the Egyptians. That contempt keeps Israel in Goshen and apart.
This site's exposition
both we and our fathers
The brothers call themselves your servants before Pharaoh, the title Judah used before Joseph at 44:18. Their answer sets the trade in the line of Abraham, whose wealth at 13:2 was counted first in livestock. Shepherding is their inheritance.
The record, by era
The Puritans and the Awakening3 voices
Those that need not work for their bread must yet have something to do, to keep them from idleness. Again, Magistrates should enquire into the occupation of their subjects, as those that have the care of the public welfare; for idle people are as drones in the hive, unprofitable burdens of the commonwealth.
quarantine:debris (2026-07-29) — unbalanced-parens
What is your occupation? - Pharaoh takes it for granted they had something to do. All that have a place in the world should have an employment in it according to their capacity, some occupation or other.
And Pharaoh said unto his brethren, what is your occupation?....
The words behind it
16 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֧אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| פַּרְעֹ֛ה | paroh | Pharaoh | H6547 → | 274 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| אֶחָ֖יו | ʾechav | brothers his | H251 → | 630 times |
| מַה־ | mah- | what? | H4100 → | 752 times |
| מַּעֲשֵׂיכֶ֑ם | maaseikhem | [are] work<s> your | H4639 → | 236 times |
| וַיֹּאמְר֣וּ | vaiyomeru | and they said | H559 → | 5305 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| פַּרְעֹ֗ה | paroh | Pharaoh | H6547 → | 274 times |
| רֹעֵ֥ה | roeh | [are] herder[s] of | H7462 → | 177 times |
| צֹאן֙ | tzon | sheep | H6629 → | 274 times |
| עֲבָדֶ֔יךָ | ʾavadeikha | servants your | H5650 → | 799 times |
| גַּם־ | gam- | both | H1571 → | 769 times |
| אֲנַ֖חְנוּ | ʾanachnu | we | H587 → | 120 times |
| גַּם־ | gam- | as well as | H1571 → | 769 times |
| אֲבוֹתֵֽינוּ׃ | ʾavoteinu | fathers our | H1 → | 1212 times |
וַיֹּ֧אמֶרand he said
vaiyomerH559 →5305 times
פַּרְעֹ֛הPharaoh
parohH6547 →274 times
אֶל־to
ʾel-H413 →5510 times
אֶחָ֖יוbrothers his
ʾechavH251 →630 times
מַה־what?
mah-H4100 →752 times
מַּעֲשֵׂיכֶ֑ם[are] work<s> your
maaseikhemH4639 →236 times
וַיֹּאמְר֣וּand they said
vaiyomeruH559 →5305 times
אֶל־to
ʾel-H413 →5510 times
פַּרְעֹ֗הPharaoh
parohH6547 →274 times
רֹעֵ֥ה[are] herder[s] of
roehH7462 →177 times
צֹאן֙sheep
tzonH6629 →274 times
עֲבָדֶ֔יךָservants your
ʾavadeikhaH5650 →799 times
גַּם־both
gam-H1571 →769 times
אֲנַ֖חְנוּwe
ʾanachnuH587 →120 times
גַּם־as well as
gam-H1571 →769 times
אֲבוֹתֵֽינוּ׃fathers our
ʾavoteinuH1 →1212 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
2 Thessalonians 3:10For even while we were with you, we gave you this command: “If anyone is unwilling to work, he shall not eat.”
it leads to
- Genesis 3:19
By the sweat of your brow you will eat your bread, until you return to the ground—because out of it were you taken. For dust you are, and to dust you shall return.”
- 1 Thessalonians 4:11
and to aspire to live quietly, to attend to your own matters, and to work with your own hands, as we instructed you.
- Proverbs 13:4
The slacker craves yet has nothing, but the soul of the diligent is fully satisfied.
- Proverbs 20:4
The slacker does not plow in season; at harvest time he looks, but nothing is there.
- Proverbs 21:25
The craving of the slacker kills him because his hands refuse to work.
- Genesis 3:19
Through
Jonah 1:8“Tell us now,” they demanded, “who is to blame for this calamity that is upon us? What is your occupation, and where have you come from? What is your country, and who are your…
it leads to
- 1 Samuel 30:13
Then David asked him, “To whom do you belong, and where are you from?” “I am an Egyptian,” he replied, “the slave of an Amalekite. My master abandoned me three days ago when I…
- Joshua 7:19
So Joshua said to Achan, “My son, give glory to the LORD, the God of Israel, and make a confession to Him. I urge you to tell me what you have done; do not…
- James 5:16
Therefore confess your sins to each other and pray for each other so that you may be healed. The prayer of a righteous man has great power to prevail.
- 1 Samuel 30:13
About Genesis

This page draws on Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentaries; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.
