Genesis 46:25
in Genesis 46These are the sons of Jacob born to Bilhah, whom Laban gave to his daughter Rachel—seven in all.
BSB
The same verse in ASV and KJV ▾
ASV
These are the sons of Bilhah, whom Laban gave unto Rachel his daughter, and these she bare unto Jacob: all the souls were seven.
KJV
These are the sons of Bilhah, which Laban gave unto Rachel his daughter, and she bare these unto Jacob: all the souls were seven.
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This verse in Genesis 46
Commentary
4 notes on this verseA commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
In the speech of Stephen (Ac 7:14) the number is stated to be seventy-five; but as that estimate includes five sons of Ephraim and Manasseh (1Ch 7:14-20), born in Egypt, the two accounts coincide.
This site's exposition
The son of Dan: Hushim
on Genesis 46:23-25
The Hebrew heading reads sons of Dan with one name under it, Hushim. John Gill takes the plural as the form the list keeps. Bilhah's two sons bring seven, and with Zilpah's sixteen that puts nearly a third of the seventy in the handmaids' line.
This site's exposition
whom Laban gave to his daughter Rachel
Bilhah came to Rachel from Laban at 29:29. Rachel gave her to Jacob at 30:3 so she could have children through her, and Dan and Naphtali were named by Rachel as her own. Bilhah is also the woman Reuben lay with at 35:22.
The record, by era
The Puritans and the Awakening1 voice
These are the sons of Bilhah, which Laban gave unto Rachel his daughter,.... To be her maid, when she was married to Jacob: and she bare these unto Jacob, all the souls were seven; not that she bare seven sons to Jacob, she bore but two, Dan and Naphtali; but the children of these with them made seven, one of Dan's, and four of Naphtali's, who went down with Jacob into Egypt.
The words behind it
15 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| אֵ֚לֶּה | ʾeleh | these | H428 → | 746 times |
| בְּנֵ֣י | benei | [were] [the] sons of | H1121 → | 4930 times |
| בִלְהָ֔ה | vilhah | Bilhah | H1090 → | 11 times |
| אֲשֶׁר־ | ʾasher- | whom | H834 → | 5497 times |
| נָתַ֥ן | natan | he had given | H5414 → | 2011 times |
| לָבָ֖ן | lavan | Laban | H3837 → | 55 times |
| לְרָחֵ֣ל | lerachel | to Rachel | H7354 → | 47 times |
| בִּתּ֑וֹ | bito | daughter his | H1323 → | 588 times |
| וַתֵּ֧לֶד | vateled | and she had borne | H3205 → | 496 times |
| אֶת־ | ʾet- | <obj.> | H853 → | 10935 times |
| אֵ֛לֶּה | ʾeleh | these | H428 → | 746 times |
| לְיַעֲקֹ֖ב | leyaako | to Jacob | H3290 → | 350 times |
| כָּל־ | kol- | every | H3605 → | 5413 times |
| נֶ֥פֶשׁ | nefesh | person | H5315 → | 754 times |
| שִׁבְעָֽה׃ | shivah | [was] seven | H7651 → | 394 times |
אֵ֚לֶּהthese
ʾelehH428 →746 times
בְּנֵ֣י[were] [the] sons of
beneiH1121 →4930 times
בִלְהָ֔הBilhah
vilhahH1090 →11 times
אֲשֶׁר־whom
ʾasher-H834 →5497 times
נָתַ֥ןhe had given
natanH5414 →2011 times
לָבָ֖ןLaban
lavanH3837 →55 times
לְרָחֵ֣לto Rachel
lerachelH7354 →47 times
בִּתּ֑וֹdaughter his
bitoH1323 →588 times
וַתֵּ֧לֶדand she had borne
vateledH3205 →496 times
אֶת־<obj.>
ʾet-H853 →10935 times
אֵ֛לֶּהthese
ʾelehH428 →746 times
לְיַעֲקֹ֖בto Jacob
leyaakoH3290 →350 times
כָּל־every
kol-H3605 →5413 times
נֶ֥פֶשׁperson
nefeshH5315 →754 times
שִׁבְעָֽה׃[was] seven
shivahH7651 →394 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Exodus 1:2Reuben, Simeon, Levi, and Judah;
it leads to
- Genesis 35:22
While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:
Reached by 2 separate paths from here.
- Genesis 35:22
Through
Genesis 35:22While Israel was living in that region, Reuben went in and slept with his father’s concubine Bilhah, and Israel heard about it. Jacob had twelve sons:
it leads to
- 1 Chronicles 5:1
These were the sons of Reuben the firstborn of Israel. Though he was the firstborn, his birthright was given to the sons of Joseph son of Israel, because Reuben defiled his father’s bed. So…
- Leviticus 18:8
You must not have sexual relations with your father’s wife; it would dishonor your father.
- 2 Samuel 16:21–22
Ahithophel replied, “Sleep with your father’s concubines, whom he has left to keep the palace. When all Israel hears that you have become a stench to your father, then the hands of all who…
- 2 Samuel 20:3
When David returned to his palace in Jerusalem, he took the ten concubines he had left to care for the palace, and he placed them in a house under guard. He provided for them,…
- 1 Chronicles 5:1
Through
Genesis 35:25The sons of Rachel’s maidservant Bilhah were Dan and Naphtali.
it leads to
- Genesis 37:2
This is the account of Jacob. When Joseph was seventeen years old, he was tending the flock with his brothers, the sons of his father’s wives Bilhah and Zilpah, and he brought their father…
Reached by 2 separate paths from here.
- Genesis 37:2
Through
Genesis 29:29Laban also gave his servant girl Bilhah to his daughter Rachel as her maidservant.
it leads to
- Genesis 30:3–8
Then she said, “Here is my maidservant Bilhah. Sleep with her, that she may bear children for me, so that through her I too can build a family.”
- Genesis 29:24
And Laban gave his servant girl Zilpah to his daughter Leah as her maidservant.
- Genesis 30:3–8
Where this verse is studied
About Genesis

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
