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Genesis 38:10

in Genesis 38

What he did was wicked in the sight of the LORD, so He put Onan to death as well.

BSB

The same verse in ASV and KJV ▾

ASV

And the thing which he did was evil in the sight of Jehovah: and he slew him also.

KJV

And the thing which he did displeased the Lord: wherefore he slew him also.

This verse in Genesis 38

Commentary

5 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Wherefore he slew him also - The sin of Onan has generally been supposed to be self-pollution; but this is certainly a mistake; his crime was his refusal to raise up seed to his brother, and rather than do it, by the act mentioned above, he rendered himself incapable of it.

This site's exposition

raise up offspring for your brother

on Genesis 38:8-10

Judah tells Onan to raise up offspring for his dead brother, the duty of a brother-in-law. That duty is levirate marriage, where a man fathers a son for his brother's widow and the first child counts as the dead brother's. The LORD puts him to death as well.

This site's exposition

What he did was wicked

Deuteronomy 25:7 to 10 later let a man refuse this duty openly, at the price of public shame before the elders. Onan cheated the widow of a child in secret. Boaz takes up the duty willingly at Ruth 4:10, to raise up the name of the dead.

The record, by era

The Puritans and the Awakening2 voices

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Those sins that dishonour the body are very displeasing to God, and the evidence of vile actions. Observe, the thing which he did displeased the Lord - And it is to be feared, thousands, especially of single persons, by this very thing, still displeased the Lord, and destroy their own souls.
And the thing which he did displeased the Lord,....

How the passage was read

What the Jewish commentators add

גם אותו. According to our sages Er also died for this same type of sin, as he deliberately wasted his semen by ejaculating prematurely to prevent his wife from becoming pregnant. He wanted to preserve her physical beauty.
Rashbam: France, c. 1085–1158 · Rashbam on Genesis 38:10:1, via Sefaria, Eliyahu Munk, HaChut Hameshulash
2 more on this passage, in their own words ▾
What he did was evil in the eyes of [ before ] Adonoy, and He also put him to death.
Targum · Onkelos Genesis 38:10, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]
ABIDE A WIDOW AT THY FATHER’s HOUSE. The meaning thereof is that “you should conduct yourself there as a widow until Shelah be grown up.
Ramban: Spain, 1194–1270 · Ramban on Genesis 38:11:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 1 further source is cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

8 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֵּ֛רַעand it was evil

    vaiyera'H7489 →107 times

  • בְּעֵינֵ֥יin [the] eyes of

    beeineiH5869 →887 times

  • יְהוָ֖הYahweh

    yahwehH3068 →6520 times

  • אֲשֶׁ֣ר[that] which

    ʾasherH834 →5497 times

  • עָשָׂ֑הhe had done

    ʾasahH6213 →2628 times

  • וַיָּ֖מֶתand he put to death

    vaiyametH4191 →839 times

  • גַּם־also

    gam-H1571 →769 times

  • אֹתֽוֹ׃<obj.> him

    ʾotoH853 →10935 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Proverbs 14:32

    The wicked man is thrown down by his own sin, but the righteous man has a refuge even in death.

    it leads to

    • 2 Timothy 4:18

      And the Lord will rescue me from every evil action and bring me safely into His heavenly kingdom. To Him be the glory forever and ever. Amen.

    • Psalms 23:4

      Even though I walk through the valley of the shadow of death, I will fear no evil, for You are with me; Your rod and Your staff, they comfort me.

    • 2 Corinthians 5:8

      We are confident, then, and would prefer to be away from the body and at home with the Lord.

  • Through

    Numbers 11:1

    Soon the people began to complain about their hardship in the hearing of the LORD, and when He heard them, His anger was kindled, and fire from the LORD blazed among them and consumed…

    it leads to

    • Numbers 21:5

      and spoke against God and against Moses: “Why have you led us up out of Egypt to die in the wilderness? There is no bread or water, and we detest this wretched food!”

    • 2 Kings 1:12

      Again Elijah replied, “If I am a man of God, may fire come down from heaven and consume you and your fifty men.” And the fire of God came down from heaven and consumed…

    • Numbers 16:35

      And fire came forth from the LORD and consumed the 250 men who were offering the incense.

    • Exodus 16:9

      Then Moses said to Aaron, “Tell the whole congregation of Israel, ‘Come before the LORD, for He has heard your grumbling.’”

    • 1 Corinthians 10:10

      And do not complain, as some of them did, and were killed by the destroying angel.

Where this verse is studied

About Genesis

The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.
The Tower of Babel, Pieter Brueghel the Elder, 1563. Public domain.

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Calvin, Commentary on Genesis; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.