Genesis 34:30
in Genesis 34Then Jacob said to Simeon and Levi, “You have brought trouble upon me by making me a stench to the Canaanites and Perizzites, the people of this land. We are few in number; if they unite against me and attack me, I and my household will be destroyed.”
BSB
The same verse in ASV and KJV ▾
ASV
And Jacob said to Simeon and Levi, Ye have troubled me, to make me odious to the inhabitants of the land, among the Canaanites and the Perizzites: and, I being few in number, they will gather themselves together against me and smite me; and I shall be destroyed, I and my house.
KJV
And Jacob said to Simeon and Levi, Ye have troubled me to make me to stink among the inhabitants of the land, among the Canaanites and the Perizzites: and I being few in number, they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house.
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This verse in Genesis 34
Commentary
7 notes on this verseThose who are brothers according to faith to the injured one, if they are in the priestly order, like Levi, are among the subjects (Simon, in fact, is interpreted as "obedience"). They are extremely displeased if somebody who is their intimate friend according to faith is offended. However, they should not proceed to demand blood, nor should they expect extremely severe punishments for the corruptors, so as not to listen to Christ, who said to them, "You have made me hateful, so that I am now evil in the eyes of all the inhabitants of the land."
This site's exposition
You have brought trouble upon me
Jacob speaks at last, and he names the danger to himself: they have made him a stench to the people of this land. Jamieson, Fausset and Brown read the argument as the one likely to reach sons. Henry takes it as a father seeing the ruin his children cannot.
The record, by era
The Puritans and the Awakening3 voices
Jacob knew indeed that God had promised to preserve and perpetuate his house; but he might justly fear that these vile practices of his children would amount to a forfeiture, and cut off the entail. Note, When sin is in the house, there is reason to fear ruin at the door. The tender parents foresee those bad consequences of sin which the wicked children have no dread of.
And Jacob said to Simeon and Levi,.... who were the principals concerned in this affair: ye have troubled me; because of the sin they had committed, because of the dishonour brought upon religion, and because of the danger he and his family were hereby exposed unto; it greatly disquieted him, made him very uneasy, he was at his wit's end almost, knew not what to do, what course to take to wipe off the scandal, and to defend himself and family; since it served, he says: to make me to stink among the inhabitants of the land; to make him odious and abominable, to be hated and abhorred by all the people round about, and to be looked upon and treated as a deceitful, treacherous, and perfidious man, that had no regard to his word, to covenants and agreements made by him; as a cruel and bloodthirsty man that spared none, made no difference between the innocent and the guilty; and as a robber and plunderer, that stopped at nothing, committing the greatest outrages to get possession of the substance of others: amongst the Canaanites and the Perizzites: who were the principal inhabitants of the land, the most numerous, and the most rustic and barbarous, and perhaps nearest, and from whom Jacob had most to fear: and I being few in number; or men of number (p); he and his sons and servants, in all, making but a small number in comparison of the nations about him: they shall gather themselves together against me, and slay me; and I shall be destroyed, I and my house; not that Jacob was afraid that this would be really the case, for he knew and believed the promises of God to him, of the multiplication of his seed, and of their inheriting the land of Canaan, and of the Messiah springing from him; but this he said to aggravate the sin and folly of his sons, in exposing him and themselves to so much danger, which not only on the face of things appeared probable, but even certain and […]
Dinah was, for aught that appears, Jacob's only daughter, and we may suppose her therefore the mother's fondling and the darling of the family, and yet she proves neither a joy nor a credit to them; for those children seldom prove either the best or the happiest that are most indulged.
The Nineteenth Century2 voices
Ye have troubled me - Brought my mind into great distress, and endangered my personal safety; to make me to stink - to render me odious to the surrounding tribes, so that there is every reason to suspect that when this deed is come abroad they will join in a confederacy against me, and extirpate my whole family. And had he not been under the peculiar protection of God, this in all human probability would have been the case; but he had prevailed with God, and he was also to prevail with men.
A commentator
Jamieson, Fausset & Brown1802–1910
Commentary Critical and Explanatory on the Whole Bible (1871)
We may wonder that, in speaking of it to his sons, he did not represent it as a heinous sin, an atrocious violation of the laws of God and man, but dwelt solely on the present consequences. It was probably because that was the only view likely to rouse the cold-blooded apathy, the hardened consciences of those ruffian sons.
The words behind it
22 Hebrew wordsEvery Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.
| Hebrew | Sound | Meaning | Word study | In the Bible |
|---|---|---|---|---|
| וַיֹּ֨אמֶר | vaiyomer | and he said | H559 → | 5305 times |
| יַעֲקֹ֜ב | yaako | Jacob | H3290 → | 350 times |
| אֶל־ | ʾel- | to | H413 → | 5510 times |
| שִׁמְע֣וֹן | shimon | Simeon | H8095 → | 44 times |
| וְאֶל־ | veel- | and to | H413 → | 5510 times |
| לֵוִי֮ | levi | Levi | H3878 → | 59 times |
| עֲכַרְתֶּ֣ם | ʾakhartem | you have troubled | H5916 → | |
| אֹתִי֒ | ʾoti | <obj.> me | H853 → | 10935 times |
| לְהַבְאִישֵׁ֙נִי֙ | lehavisheni | by making odious me | H887 → | |
| בְּיֹשֵׁ֣ב | beyoshev | among [the] inhabitant[s] of | H3427 → | 1079 times |
| הָאָ֔רֶץ | haaretz | the land | H776 → | 2504 times |
| בַּֽכְּנַעֲנִ֖י | bakenaani | among the Canaanite[s] | H3669 → | 73 times |
| וּבַפְּרִזִּ֑י | uvapperizi | and among the Perizzite[s] | H6522 → | 23 times |
| וַאֲנִי֙ | vaani | and I | H589 → | 874 times |
| מְתֵ֣י | metei | [am] men of | H4962 → | |
| מִסְפָּ֔ר | mispar | number | H4557 → | |
| וְנֶאֶסְפ֤וּ | veneesfu | and they will gather | H622 → | 200 times |
| עָלַי֙ | ʾalai | on me | H5921 → | 5755 times |
| וְהִכּ֔וּנִי | vehikuni | and they will attack me | H5221 → | 499 times |
| וְנִשְׁמַדְתִּ֖י | venishmadti | and I will be destroyed | H8045 → | |
| אֲנִ֥י | ʾani | I | H589 → | 874 times |
| וּבֵיתִֽי׃ | uveiti | and household my | H1004 → | 2046 times |
וַיֹּ֨אמֶרand he said
vaiyomerH559 →5305 times
יַעֲקֹ֜בJacob
yaakoH3290 →350 times
אֶל־to
ʾel-H413 →5510 times
שִׁמְע֣וֹןSimeon
shimonH8095 →44 times
וְאֶל־and to
veel-H413 →5510 times
לֵוִי֮Levi
leviH3878 →59 times
עֲכַרְתֶּ֣םyou have troubled
ʾakhartemH5916 →
אֹתִי֒<obj.> me
ʾotiH853 →10935 times
לְהַבְאִישֵׁ֙נִי֙by making odious me
lehavisheniH887 →
בְּיֹשֵׁ֣בamong [the] inhabitant[s] of
beyoshevH3427 →1079 times
הָאָ֔רֶץthe land
haaretzH776 →2504 times
בַּֽכְּנַעֲנִ֖יamong the Canaanite[s]
bakenaaniH3669 →73 times
וּבַפְּרִזִּ֑יand among the Perizzite[s]
uvapperiziH6522 →23 times
וַאֲנִי֙and I
vaaniH589 →874 times
מְתֵ֣י[am] men of
meteiH4962 →
מִסְפָּ֔רnumber
misparH4557 →
וְנֶאֶסְפ֤וּand they will gather
veneesfuH622 →200 times
עָלַי֙on me
ʾalaiH5921 →5755 times
וְהִכּ֔וּנִיand they will attack me
vehikuniH5221 →499 times
וְנִשְׁמַדְתִּ֖יand I will be destroyed
venishmadtiH8045 →
אֲנִ֥יI
ʾaniH589 →874 times
וּבֵיתִֽי׃and household my
uveitiH1004 →2046 times
A shaded row is a word that stands 400 times or fewer in the Bible.
The walk
8 stopsEach card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.
Through
Joshua 7:25“Why have you brought this trouble upon us?” said Joshua. “Today the LORD will bring trouble upon you!” And all Israel stoned him to death. Then they stoned the others and burned their bodies.
it leads to
- Joshua 6:18
But keep away from the things devoted to destruction, lest you yourself be set apart for destruction. If you take any of these, you will set apart the camp of Israel for destruction and…
- 1 Chronicles 2:7
The son of Carmi: Achar, who brought trouble upon Israel by violating the ban on devoted things.
- Deuteronomy 17:5
you must bring out to your gates the man or woman who has done this evil thing, and you must stone that person to death.
- Leviticus 24:14
“Take the blasphemer outside the camp, and have all who heard him lay their hands on his head; then have the whole assembly stone him.
- Joshua 6:18
Through
Psalms 105:12When they were few in number, few indeed, and strangers in the land,
it leads to
- Deuteronomy 7:7
The LORD did not set His affection on you and choose you because you were more numerous than the other peoples, for you were the fewest of all peoples.
- Hebrews 11:9
By faith he dwelt in the promised land as a stranger in a foreign country. He lived in tents, as did Isaac and Jacob, who were heirs with him of the same promise.
- Genesis 23:4
“I am a foreigner and an outsider among you. Give me a burial site among you so that I can bury my dead.”
- Deuteronomy 26:5
and you are to declare before the LORD your God, “My father was a wandering Aramean, and he went down to Egypt few in number and lived there and became a great nation, mighty…
- Deuteronomy 7:7
Where this verse is studied
On this page
Studies3
On this chapter
About Genesis

Who and where
2 names in this verse with a page on the site.
This page draws on Adam Clarke, Commentary on the Bible; Cyril of Alexandria, GLAPHYRA ON GENESIS, 5.4-5; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.
