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Genesis 34:2

in Genesis 34

When Shechem son of Hamor the Hivite, the prince of the region, saw her, he took her and lay with her by force.

BSB

The same verse in ASV and KJV ▾

ASV

And Shechem the son of Hamor the Hivite, the prince of the land, saw her; and he took her, and lay with her, and humbled her.

KJV

And when Shechem the son of Hamor the Hivite, prince of the country, saw her, he took her, and lay with her, and defiled her.

This verse in Genesis 34

Commentary

6 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

Prince of the country - i.e., Hamor was prince; Shechem was the son of the prince or chief. Our version appears to represent Shechem as prince, but his father was the chief of the country. See Gen 34:6, Gen 34:8, etc.

This site's exposition

went out to visit the daughters of the land

on Genesis 34:1-2

Verse 1 names Dinah as Leah's daughter, borne to Jacob. The two brothers who act for her in verse 25 are Leah's sons. Shechem is Hamor's son, and Hamor the Hivite is prince of the region. He saw her and took her, and he lay with her by force.

This site's exposition

he took her and lay with her by force

Shechem saw her and took her, the pair of verbs used of the sons of God at Genesis 6:2. By force renders the Hebrew anah, to humble or afflict, the verb used of Amnon at 2 Samuel 13:14. The Hivites return at Joshua 9:7 as the people of Gibeon.

The record, by era

The Puritans and the Awakening2 voices

And when Shechem the son of Hamor,.... From whom the city had its name, near which Jacob and his family now were: the Hivite, prince of the country; Hamor was an Hivite, which was one of the nations of the land of Canaan, and this man was the prince or a principal man of that nation, as well as of Shechem.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Note, The beginning of sin is as the letting forth of water. How great a matter does a little fire kindle! We should therefore carefully avoid all occasions of sin and approaches to it.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

According to JOSEPHUS, she had been attending a festival; but it is highly probable that she had been often and freely mixing in the society of the place and that she, being a simple, inexperienced, and vain young woman, had been flattered by the attentions of the ruler's son.

How the passage was read

What the Jewish commentators add

On the verses either side of this one

The reason [Scripture specifies the daughter of Leah ] is to state that she was the sister of Simeon and Levi, who were envious for her sake and avenged her cause.
Ramban: Spain, 1194–1270 · Ramban on Genesis 34:1:1, via Sefaria, Commentary on the Torah by Ramban (Nachmanides). Translated and annotated by Charles B. Chavel. New York, Shilo Pub. House, 1971-1976
1 more on this passage, in their own words ▾
Deenah went out, the daughter of Leah, whom she had borne to Yaakov, to see [visit] the local girls.
Targum · Onkelos Genesis 34:1, via Sefaria, Metsudah Chumash, Metsudah Publications, 2009 [with Onkelos translation]

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 4 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

13 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֨רְאand he saw

    vaiyar'H7200 →1300 times

  • אֹתָ֜הּ<obj.> her

    ʾotahH853 →10935 times

  • שְׁכֶ֧םShechem

    shekhemH7927 →63 times

  • בֶּן־[the] son of

    ben-H1121 →4930 times

  • חֲמ֛וֹרHamor

    chamorH2544 →13 times

  • הַֽחִוִּ֖יthe Hivite

    hachiviH2340 →25 times

  • נְשִׂ֣יא[the] chief of

    nesi'H5387 →134 times

  • הָאָ֑רֶץthe land

    haaretzH776 →2504 times

  • וַיִּקַּ֥חand he took

    vaiyikachH3947 →966 times

  • אֹתָ֛הּ<obj.> her

    ʾotahH853 →10935 times

  • וַיִּשְׁכַּ֥בand he lay with

    vaiyishkavH7901 →212 times

  • אֹתָ֖הּwith <the> her

    ʾotahH854 →929 times

  • וַיְעַנֶּֽהָ׃and he humiliated her

    vayanehaH6031 →82 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Matthew 5:28

    But I tell you that anyone who looks at a woman to lust after her has already committed adultery with her in his heart.

    it leads to

    • 1 John 2:16

      For all that is in the world—the desires of the flesh, the desires of the eyes, and the pride of life—is not from the Father but from the world.

      Reached by 3 separate paths from here.

  • Through

    Proverbs 13:20

    He who walks with the wise will become wise, but the companion of fools will be destroyed.

    it leads to

    • 1 Corinthians 15:33–34

      Do not be deceived: “Bad company corrupts good character.”

    • Proverbs 15:31

      He who listens to life-giving reproof will dwell among the wise.

    • Proverbs 9:6

      Leave your folly behind, and you will live; walk in the way of understanding.”

    • 2 Corinthians 6:14–18

      Do not be unequally yoked with unbelievers. For what partnership can righteousness have with wickedness? Or what fellowship does light have with darkness?

  • Through

    Job 31:1

    “I have made a covenant with my eyes. How then could I gaze with desire at a virgin?

    it leads to

    • Proverbs 6:25

      Do not lust in your heart for her beauty or let her captivate you with her eyes.

      Reached by 3 separate paths from here.

    • James 1:14–15

      But each one is tempted when by his own evil desires he is lured away and enticed.

      Reached by 2 separate paths from here.

    • Psalms 119:37

      Turn my eyes away from worthless things; revive me with Your word.

      Reached by 2 separate paths from here.

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763); Keil and Delitzsch, Biblical Commentary on the Old Testament and Matthew Henry, Commentary on the Whole Bible.