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Genesis 28:11

in Genesis 28

On reaching a certain place, he spent the night there because the sun had set. And taking one of the stones from that place, he put it under his head and lay down to sleep.

BSB

The same verse in ASV and KJV ▾

ASV

And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took one of the stones of the place, and put it under his head, and lay down in that place to sleep.

KJV

And he lighted upon a certain place, and tarried there all night, because the sun was set; and he took of the stones of that place, and put them for his pillows, and lay down in that place to sleep.

This verse in Genesis 28

Commentary

10 notes on this verse

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

A certain place, and tarried there - From Gen 28:19, we find this certain place was Luz, or some part of its vicinity. Jacob had probably intended to reach Luz; but the sun being set, and night coming on, he either could not reach the city, or he might suspect the inhabitants, and rather prefer the open field, as he must have heard of the character and conduct of the men of Sodom and Gomorrah.

This site's exposition

Jacob left Beersheba and set out for Haran

on Genesis 28:10-11

Jacob leaves Beersheba, where Abraham had planted a tamarisk and Isaac had built an altar at 26:25. He goes alone. The sun had set, so he spent the night at a certain place with a stone under his head. That ground is what the LORD promises him in the next verse.

This site's exposition

he put it under his head

Adam Clarke identifies the certain place from verse 19 as Luz or its outskirts. He suggests Jacob either could not reach the city before dark or chose the open field over its people, with Sodom in mind. He sleeps outside the city he later renames.

The record, by era

The Church Fathers4 voices

A commentator

Caesarius of Arles

SERMON 87.2 · Written before 542.

proposed

We do not read of blessed Jacob that he departed with horses or asses or camels, but we read only that he carried a staff in his hand. Thus, indeed, when entreating the Lord he said, "Lord, I am not worthy of all your kindnesses.

A commentator

Jerome

HOMILIES ON THE PSALMS 41 · Written before 420.

proposed

Consider our ascetic [Jacob]: he was running away from a very cruel man; he was fleeing his brother, and he found help in stone. That stone is Christ. That stone is the support of all those who suffer persecution, but to the unbelieving Jew, it is "a stone of stumbling, and a rock of scandal." "Jacob saw there a ladder set up on the ground with its top reaching to heaven, and in heaven the Lord leaning upon it. And he saw angels ascending and descending." Note: he saw angels ascending; he saw Paul ascending; he saw angels descending; Judas, the betrayer, was falling headlong. He saw angels ascending—holy men going from earth to heaven; he saw angels descending—the devil and his whole army cast down from heaven. It is very difficult indeed to ascend from earth into heaven. We fall more easily than we rise. We fall easily; it requires great labor, a great deal of sweat to climb upwards. If I am on the lowest step, how many more are there before I reach heaven? If I am on the second, the third, the fourth, the tenth, what benefit to me unless I reach the top? Grant with me that this ladder has fifteen rungs. I climb as high as the fourteenth, but unless I reach and hold the fifteenth, what profit to me to have mounted the fourteenth? If I should arrive at the fifteenth and then fall, the higher my ascent, the greater my fall.

A commentator

John Chrysostom

HOMILIES ON GENESIS 54.17 · Written in the 5th century.

proposed

When the sun was setting, the text tells us, he slept where the night came upon him: "He took a stone and put it under his head." See the young fellow's hardy spirit: He used the stone as a pillow and slept on the ground. Consequently, since he was imbued with common sense and a hardy attitude and was free of all human pretence, he was found worthy of that remarkable vision. Our Lord is like that, you see: When he sees a dutiful soul that makes no account of present realities, he demonstrates his own great care for him.

A commentator

Jerome

HOMILIES ON THE PSALMS 46 · Written before 420.

proposed

When Jacob was in flight from his brother, in Mesopotamia he came to Luza, and there to rest, Scripture says, he placed a stone under his head. The stone under his head was Christ. Never before had he put a stone under his head; only at the time when he was escaping from his persecutor. When he was in his father's house, and as long as he was in his father's house and enjoyed the comforts of the flesh, he had no stone at his head. He departed from his home, poor and alone; he left with only a staff, and immediately that very night he found a stone and placed it at his head. Because he had a pillow of that kind upon which to rest his head, think of the vision he saw. "He dreamed that a ladder was set up on the ground with its top reaching to heaven; angels were ascending and descending on it." He saw angels descend from heaven to earth and others ascend from earth to heaven. Would you know that the stone at Jacob's head was Christ, the cornerstone? "The stone which the builders rejected has become the cornerstone." That is the stone that is called Ebenezer in the Book of Samuel. That stone is Christ. The name Ebenezer, moreover, means "the Stone of Help." "Jacob woke from his sleep," Scripture says, and what did he say? "This is the house of God." What did he do? "He poured oil over the stone." Unless we penetrate the spiritual mystery of holy Scripture, what reason is there that he should anoint the stone?

The Puritans and the Awakening1 voice

And he lighted upon a certain place,....
2 more voices on this verse

The Puritans and the Awakening1 voice

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

We cannot think it was by reason of his poverty that he was so ill accommodated, but, (1.) It was owing to the plainness and simplicity of those times, when men did not take so much state, and consult their ease so much, as in these later times of softness and effeminacy.

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

he lighted upon a certain place--By a forced march he had reached Beth-el, about forty-eight miles from Beer-sheba, and had to spend the night in the open field. he took of the stones, etc.--"The nature of the soil is an existing comment on the record of the stony territory where Jacob lay" [CLARKE'S Travels].

quarantine:debris (2026-07-29) — starts-lowercase

How the passage was read

What the Jewish commentators add

[AND HE LIGHTED UPON THE PLACE.] The reason the bet of ba-makom (the place) 10 There is a difference between be-makom and ba-makom.
Ibn Ezra: Spain, 1089–1167 · Ibn Ezra on Genesis 28:11:1, via Sefaria, Ibn Ezra's commentary on the Pentateuch, tran. and annot. by H. Norman Strickman and Arthur M. Silver. Menorah Pub., 1988-2004

This section is reception history: how the passage was read and kept in the Jewish tradition. Where a reading parts from an essential of the Christian faith, the section says so at that point.

Texts and citation data: Sefaria; each excerpt follows its version’s licence. 6 further sources are cited on this chapter that carry no English text this site may quote or only restate the verse.

The words behind it

15 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיִּפְגַּ֨עand he reached

    vaiyifga'H6293 →46 times

  • בַּמָּק֜וֹם<in> the place

    bamakomH4725 →401 times

  • וַיָּ֤לֶןand he stayed [the] night

    vaiyalenH3885 →84 times

  • שָׁם֙there

    shamH8033 →834 times

  • כִּי־for

    ki-H3588 →4482 times

  • בָ֣אit had gone

    va'H935 →2568 times

  • הַשֶּׁ֔מֶשׁthe sun

    hashemeshH8121 →134 times

  • וַיִּקַּח֙and he took

    vaiyikachH3947 →966 times

  • מֵאַבְנֵ֣יone of [the] stones of

    meavneiH68 →273 times

  • הַמָּק֔וֹםthe place

    hamakomH4725 →401 times

  • וַיָּ֖שֶׂםand he put [it]

    vaiyasemH7760 →584 times

  • מְרַֽאֲשֹׁתָ֑יו[the] place of head his

    meraashotavH4763 →

  • וַיִּשְׁכַּ֖בand he lay down

    vaiyishkavH7901 →212 times

  • בַּמָּק֥וֹםin the place

    bamakomH4725 →401 times

  • הַהֽוּא׃<the> that

    hahu'H1931 →1879 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    2 Corinthians 1:5

    For just as the sufferings of Christ overflow to us, so also through Christ our comfort overflows.

    it leads to

    • Colossians 1:24

      Now I rejoice in my sufferings for you, and I fill up in my flesh what is lacking in regard to Christ’s afflictions for the sake of His body, which is the church.

    • Philippians 3:10

      I want to know Christ and the power of His resurrection and the fellowship of His sufferings, being conformed to Him in His death,

    • 2 Thessalonians 2:16–17

      Now may our Lord Jesus Christ Himself and God our Father, who by grace has loved us and given us eternal comfort and good hope,

    • Philippians 1:20

      I eagerly expect and hope that I will in no way be ashamed, but will have complete boldness so that now as always Christ will be exalted in my body, whether by life or…

    • 2 Corinthians 4:10–11

      We always carry around in our body the death of Jesus, so that the life of Jesus may also be revealed in our body.

  • Through

    Matthew 8:20

    Jesus replied, “Foxes have dens and birds of the air have nests, but the Son of Man has no place to lay His head.”

    it leads to

    • Psalms 84:3

      Even the sparrow has found a home, and the swallow a nest for herself, where she places her young near Your altars, O LORD of Hosts, my King and my God.

    • Luke 2:7

      And she gave birth to her firstborn, a Son. She wrapped Him in swaddling cloths and laid Him in a manger, because there was no room for them in the inn.

  • Through

    Genesis 28:18

    Early the next morning, Jacob took the stone that he had placed under his head, and he set it up as a pillar. He poured oil on top of it,

    it leads to

    • Genesis 35:14

      So Jacob set up a pillar in the place where God had spoken with him—a stone marker—and he poured out a drink offering on it and anointed it with oil.

Where this verse is studied

On this page

About Genesis

Jacob's Dream — Gustave Doré, Doré's English Bible (1866), public domain
Jacob's Dream — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Caesarius of Arles, SERMON 87.2; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; Jerome, HOMILIES ON THE PSALMS 41; Jerome, HOMILIES ON THE PSALMS 46; John Chrysostom, HOMILIES ON GENESIS 54.17; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.