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Genesis 26:23

in Genesis 26

From there Isaac went up to Beersheba,

BSB

The same verse in ASV and KJV

ASV

And he went up from thence to Beer-sheba.

KJV

And he went up from thence to Beer–sheba.

This verse in Genesis 26

Commentary

4 notes on this verse

This site's exposition

Isaac went up to Beersheba

on Genesis 26:23-25

God appears the night Isaac reaches Beersheba and names Himself the God of your father Abraham. Isaac builds an altar, calls on the name of the LORD, pitches his tent, and only then digs a well. Worship comes before shelter, and shelter before water.

The record, by era

The Puritans and the Awakening3 voices

A commentator

John Gill

1697–1771

Exposition of the Old Testament (1748-1763)

proposed

And he went up from thence to Beersheba. From the place he last, removed unto Beersheba; the famine being over, he returns to the place where he and his rather formerly lived, Gen 21:33.
And he went up from thence to Beersheba. From the place he last, removed unto Beersheba; the famine being over, he returns to the place where he and his rather formerly lived, Gen 21:33.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

Probably he was apprehensive that the Philistines would not let him rest there: Fear not, says God to him, I am with thee, and will bless thee. Those may remove with comfort that are sure of God's presence with them wherever they go.

The words behind it

4 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיַּ֥עַלand he went up

    vaiyaalH5927890 times

  • מִשָּׁ֖םfrom there

    mishamH8033834 times

  • בְּאֵ֥רBeer

    beerH88468 times

  • שָֽׁבַע׃Sheba

    shava'H88468 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Genesis 46:1

    So Israel set out with all that he had, and when he came to Beersheba, he offered sacrifices to the God of his father Isaac.

    it leads to

    • Genesis 26:22–25

      He moved on from there and dug another well, and they did not quarrel over it. He named it Rehoboth and said, “At last the LORD has made room for us, and we will…

    • Genesis 28:13

      And there at the top the LORD was standing and saying, “I am the LORD, the God of your father Abraham and the God of Isaac. I will give you and your descendants the…

    • Genesis 31:42

      If the God of my father, the God of Abraham and the Fear of Isaac, had not been with me, surely by now you would have sent me away empty-handed. But God has seen…

    • Genesis 21:33

      And Abraham planted a tamarisk tree in Beersheba, and there he called upon the name of the LORD, the Eternal God.

    • Genesis 28:10

      Meanwhile Jacob left Beersheba and set out for Haran.

  • Through

    Genesis 21:31

    So that place was called Beersheba, because it was there that the two of them swore an oath.

    it leads to

    • Genesis 26:33

      So he called it Shibah, and to this day the name of the city is Beersheba.

  • Through

    Judges 20:1

    Then all the Israelites from Dan to Beersheba and from the land of Gilead came out, and the congregation assembled as one man before the LORD at Mizpah.

    it leads to

    • Judges 11:11

      So Jephthah went with the elders of Gilead, and the people made him their leader and commander. And Jephthah repeated all his terms in the presence of the LORD at Mizpah.

    • Judges 21:5

      The Israelites asked, “Who among all the tribes of Israel did not come to the assembly before the LORD?” For they had taken a solemn oath that anyone who failed to come up before…

Where this verse is studied

About Genesis

This page draws on John Gill, Exposition of the Old Testament; John Gill, Exposition of the Old Testament (1748-1763) and Matthew Henry, Commentary on the Whole Bible.