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mannafest.faith

Genesis 19:20

in Genesis 19

Look, there is a town nearby where I can flee, and it is a small place. Please let me flee there—is it not a small place? Then my life will be saved.”

BSB

The same verse in ASV and KJV ▾

ASV

behold now, this city is near to flee unto, and it is a little one. Oh let me escape thither (is it not a little one?), and my soul shall live.

KJV

Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

This verse in Genesis 19

Commentary

7 notes on this verse
Behold now, this city is near to flee unto,.... Pointing to Bela, afterwards called Zoar, from what follows: it is said to be two miles distant from Sodom (z).

This site's exposition

No, my lords, please

on Genesis 19:18-22

Lot is told to flee to the mountains and asks for a nearer town. The request is granted. The name Zoar comes out of his own plea that it is a small place. The angel can do nothing until Lot can reach the town, so the judgment waits on one man.

This site's exposition

it is a small place

Lot asks twice for the town on the ground that it is small. Adam Clarke offers two readings: Lot may have wanted it for his own, or he may have thought a small town less wicked than Sodom and less ripe for judgment. Clarke leans toward the second.

The record, by era

The Church Fathers1 voice

On account of his hospitality and godliness, Lot was saved out of Sodom when all the country round was punished by means of fire and brimstone, the Lord thus making it manifest that He does not forsake those that hope in Him, but gives up such as depart from Him to punishment and torture. [Genesis 19:15-26, 2 Peter 2:6-9] For Lot's wife, who went forth with him, being of a different mind from himself, and not continuing in agreement with him [as to the command which had been given them], was made an example of, so as to be a pillar of salt unto this day. This was done that all might know that those who are of a double mind, and who distrust the power of God, bring down judgment on themselves and become a sign to all succeeding generations.

The Nineteenth Century3 voices

A commentator

Adam Clarke

1762–1832

Commentary on the Bible · Written before 1832.

It is a little one - Probably Lot wished to have it for an inheritance, and therefore pleaded its being a little one, that his request might be the more readily granted. Or he might suppose, that being a little city, it was less depraved than Sodom and Gomorrah, and therefore not so ripe for punishment; which was probably the case.
THESE words we shall take for a motto, rather than a text in the ordinary acceptation of that term. I shall not this morning attempt to explain the connection. It was the utterance of Lot, when he pleaded for the salvation of Zoar; but I shall take it altogether away from the connection in which it stands, and make use of it in another fashion. The great Father of Lies hath multitudes of devices by which he seeks to ruin the souls of men. He uses false weights and false balances in order to deceive them.
THESE words we shall take for a motto, rather than a text in the ordinary acceptation of that term. I shall not this morning attempt to explain the connection. It was the utterance of Lot, when he pleaded for the salvation of Zoar; but I shall take it altogether away from the connection in which it stands, and make use of it in another fashion. The great Father of Lies hath multitudes of devices by which he seeks to ruin the souls of men. He uses false weights and false balances in order to deceive them. Sometimes he uses false times, declaring at one hour that it is too early to seek the Lord, and at another that it is now too late. And he uses false quantities, for he will declare that great sins are but little, and as for what he confesses to be little sins, he makes them afterwards to be nothing at all—mere peccadilloes, almost worthy of forgiveness in themselves. Many souls, I doubt not, have been caught in this trap, and being snared thereby, have been destroyed. They have ventured into sin where they thought the stream was shallow, and, fatally deceived by its depth, they have been swept away by the strength of the current to that cataract which is the ruin of such vast multitudes of the souls of men. It shall be my business this morning to answer this temptation, and try to put a sword in your hands wherewith to resist the enemy when he shall come upon you with this cry;— “Is it not a little one?” and tempt you into sin because he leads you to imagine that there is but very little harm in it. “Is it not a little one?” With regard then to this temptation of Satan concerning the littleness of sin, I would make this first answer, the best of men have always been afraid of little sins. The holy martyrs of God have been ready to endure the most terrible torments rather than step so much as one inch aside from the road of truth and righteousness.

The words behind it

17 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • הִנֵּה־here!

    hineh-H2009 →843 times

  • נָ֠אplease

    na'H4994 →404 times

  • הָעִ֨ירthe city

    hairH5892 →1090 times

  • הַזֹּ֧את<the> this

    hazotH2063 →603 times

  • קְרֹבָ֛ה[is] near

    kerovahH7138 →

  • לָנ֥וּסto flee

    lanusH5127 →159 times

  • שָׁ֖מָּהthere towards

    shamahH8033 →834 times

  • וְהִ֣יאand it

    vehi'H1931 →1879 times

  • מִצְעָ֑ר[is] a small place

    mitzarH4705 →

  • אִמָּלְטָ֨הlet me escape

    ʾimaltahH4422 →95 times

  • נָּ֜אplease

    na'H4994 →404 times

  • שָׁ֗מָּהthere towards

    shamahH8033 →834 times

  • הֲלֹ֥א¿ not

    halo'H3808 →5168 times

  • מִצְעָ֛רa small place

    mitzarH4705 →

  • הִ֖וא[is] it

    hi'H1931 →1879 times

  • וּתְחִ֥יso it may live

    utechiH2421 →282 times

  • נַפְשִֽׁי׃life my

    nafshiH5315 →754 times

A shaded row is a word that stands 400 times or fewer in the Bible.

The walk

8 stops

Each card is a verse this one points to, and under it the verses that one points to in turn. Where several paths arrive at the same place, that place is listed first: the text keeps returning to it.

  • Through

    Isaiah 55:3

    Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant—My loving devotion promised to David.

    it leads to

    • Jeremiah 32:40

      I will make an everlasting covenant with them: I will never turn away from doing good to them, and I will put My fear in their hearts, so that they will never turn away…

    • Proverbs 4:20

      My son, pay attention to my words; incline your ear to my sayings.

    • Matthew 11:28

      Come to Me, all you who are weary and burdened, and I will give you rest.

    • John 10:27

      My sheep listen to My voice; I know them, and they follow Me.

    • Acts 13:34

      In fact, God raised Him from the dead, never to see decay. As He has said: ‘I will give you the holy and sure blessings promised to David.’

  • Through

    Genesis 12:13

    Please say you are my sister, so that I will be treated well for your sake, and on account of you my life will be spared.”

    it leads to

    • Genesis 26:7

      But when the men of that place asked about his wife, he said, “She is my sister.” For he was afraid to say, “She is my wife,” since he thought to himself, “The men…

    • Genesis 20:12–13

      Besides, she really is my sister, the daughter of my father—though not the daughter of my mother—and she became my wife.

  • Through

    Psalms 119:175

    Let me live to praise You; may Your judgments sustain me.

    it leads to

    • Isaiah 55:3

      Incline your ear and come to Me; listen, so that your soul may live. I will make with you an everlasting covenant—My loving devotion promised to David.

Where this verse is studied

About Genesis

Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain
Lot Flees as Sodom and Gomorrah Burn — Gustave Doré, Doré's English Bible (1866), public domain

This page draws on Adam Clarke, Commentary on the Bible; Charles Spurgeon, The New Park Street Pulpit, Sermon No. 248: “Little Sins” (lightly modernized text, CCEL edition); Clement of Rome, Clement's First Letter to the Corinthians, Chapter 11; Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763) and John Gill, Exposition of the Old Testament.