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Genesis 14:21

in Genesis 14

The king of Sodom said to Abram, “Give me the people, but take the goods for yourself.”

BSB

The same verse in ASV and KJV

ASV

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

KJV

And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

This verse in Genesis 14

Commentary

8 notes on this verse

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

Give me the souls, and take thou the substance - So the Hebrew reads it. Here he fairly begs the persons, but as freely bestows the goods on Abram. Gratitude teaches us to recompense to the utmost of our power those that have undergone fatigues, or been at expence for our service.

This site's exposition

Give me the people

on Genesis 14:21-22

The king of Sodom offers a trade, the people back and the goods kept. Abram answers with an oath sworn by lifting his hand, the oldest form of oath in the book, and he swears by the title he had just heard from Melchizedek, God Most High. To it he joins the covenant name, the LORD.

The record, by era

The Medieval Church1 voice

A commentator

Bede

Commentary on Genesis (Hexaemeron) · Written before 735.

proposed

But the king of Sodom said to Abram, "Give me the persons, and take the goods for yourself." But he replied to him, "I raise my hand to the Lord, God most high, possessor of heaven and earth, that I will not take a thread …

The Puritans and the Awakening4 voices

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

Rich countries are a desirable prey, and idle luxurious countries are an easy prey, to growing greatness. The Sodomites were the posterity of Canaan whom Noah had pronounced a servant to Shem, from whom Elam descended; thus soon did that prophecy begin to e fulfilled.

A commentator

Matthew Henry

1662–1714

Commentary on the Whole Bible (1710)

proposed

): Give me the soul, and take thou the substance; so the Hebrew reads it. Here he fairly begs the persons, but as freely bestows the goods on Abram. Where a right is dubious and divided, it is wisdom to compound the matter by mutual concessions rather than to contend.

quarantine:debris (2026-07-29) — leading-punctuation+unbalanced-parens

A commentator

John Wesley

1703–1791

Explanatory Notes upon the Old Testament (1765)

proposed

In all our prayers we must praise God, and join hallelujahs with all our hosannas. These are the spiritual sacrifices we must offer up daily, and upon particular occasions. God as the most high God must have the glory of all our victories.
And the king of Sodom said unto Abram,....
1 more voice on this verse

The Nineteenth Century1 voice

A commentator

Jamieson, Fausset & Brown

1802–1910

Commentary Critical and Explanatory on the Whole Bible (1871)

proposed

But with honest pride, and a generosity unknown in that part of the world, he replied with strong phraseology common to the East, "I have lifted up mine hand" [that is, I have sworn] unto the Lord that I will not take from a thread even to a sandal-thong, and that that I will not take any thing that [is] thine, lest thou shouldst say, I have made Abram rich" [Ge 14:22, 23].

quarantine:debris (2026-07-29) — odd-straight-quotes

The words behind it

11 Hebrew words

Every Hebrew word of this verse in the order it stands, with what it means and the door to its own study. The last column counts the times a word stands in the whole Bible: the rarer the word, the more the places it appears belong together.

  • וַיֹּ֥אמֶרand he said

    vaiyomerH5595305 times

  • מֶֽלֶךְ־[the] king of

    melekh-H44282525 times

  • סְדֹ֖םSodom

    sedomH546739 times

  • אֶל־to

    ʾel-H4135510 times

  • אַבְרָ֑םAbram

    ʾavramH8761 times

  • תֶּן־give

    ten-H54142011 times

  • לִ֣יto <the> me

    li

  • הַנֶּ֔פֶשׁthe person[s]

    hanefeshH5315754 times

  • וְהָרְכֻ֖שׁand the possession[s]

    veharekhushH739928 times

  • קַֽח־take

    kach-H3947966 times

  • לָֽךְ׃for <the> yourself

    lakh

A shaded row is a word that stands 400 times or fewer in the Bible.

Where this verse is studied

About Genesis

This page draws on Adam Clarke, Commentary on the Bible; Bede, Commentary on Genesis (Hexaemeron); Jamieson, Fausset & Brown, Commentary Critical and Explanatory on the Whole Bible; John Gill, Exposition of the Old Testament (1748-1763); John Wesley, Explanatory Notes upon the Old Testament and Matthew Henry, Commentary on the Whole Bible.